Justification on SermonAudio

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The sermon examines the central conflict in Galatians regarding salvation by works versus salvation by grace through faith. It highlights the example of Abraham, whose belief was accounted to him for righteousness before the sign of circumcision, establishing that justification is received through faith rather than legalistic observance. The message contrasts the inability of the law to justify, as it demands perfection and condemns sin, with the sufficiency of Christ, who redeemed believers from the curse of the law. It affirms that all who believe are part of Abraham's spiritual family, sealed by the Holy Spirit, and emphasizes that God's favor is unmerited grace available to all nations through Jesus Christ.

This sermon instructs believers on the principle of the first and second admonition found in Titus 3:10, applying it to the practical context of street evangelism. It argues that unsaved individuals possess a corrupted mind, heart, and will, evidenced by their lack of repentance and rejection of God's Word, yet they are still accountable through the witnesses of creation and conscience. The speaker emphasizes the necessity of discernment to identify those who are spiritually resistant, likening them to an unsatisfiable fire, and advises that after two clear attempts to present the gospel, the believer should respectfully disengage to avoid wasting time. This approach is contrasted with the positive outcome of engaging receptive individuals, leading to justification by faith and a changed standing before God, characterized by peace and access to grace.

The sermon centers on the parable of the wedding feast in Matthew 22, emphasizing that the work of salvation is fully accomplished by Christ. It argues that believers need not bring any works or righteousness to God, as the gospel strips away human merit and relies solely on the finished work of the cross. The message highlights that justification is obtained through faith alone in Christ, who fulfilled the law and provided a complete pardon for sinners. It asserts that salvation is unconditional, secure, and available to all who come to Christ by grace, urging listeners to stop delaying and trust in the sufficiency of Jesus' atonement.

The Matt Slick Live (Live Broadcast of 09-25-2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: [email protected], Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses a Debate from the Night Before with a Unitarian/Understanding "Properties" as Relates to God in Colossians 2:9/ Elohim in Genesis, also YaHWeH Elohim, The Name of God/ Can Those That Will Be in Heaven Rebel?/Were Angels Created Sinless?/ Could Judas have Been Compassionate When he Betrayed Jesus?/Matt Explains How the RCC Church Practices Idolatry/ What About the Ethiopian Bible?/Justification for Rejecting Extra Books of The Bible/ September 25, 2026

The Christian life includes temptation, weakness, suffering, and an ongoing battle with sin. Yet these struggles will not have the final word. Dave Jenkins explains the biblical doctrine of glorification, the final stage of salvation when believers will be completely freed from sin and perfectly conformed to the image of Jesus Christ. He also considers how glorification relates to justification and sanctification and why this promised future gives Christians hope in suffering and strength for present faithfulness. For more from Contending for the Word Q&A, please visit: https://servantsofgrace.org/contending-for-the-word-qa/

distinguishing "Justification" from "justification"

This sermon examines Paul's exclamation to the Galatians, highlighting the danger of drifting from the clear presentation of the gospel toward legalism. The central argument emphasizes that justification is found solely in faith in Christ, not in works of the law, and that the church must maintain the centrality of the cross against social and political distractions. The message distinguishes between merely knowing doctrinal facts and the active 'hearing of faith' that beholds Christ personally. It calls believers to a daily, constant gaze upon the crucified Christ as the source of spiritual strength and victory over sin. Finally, it urges Christians to be effective witnesses in their daily lives, ensuring that the message of Christ is clearly spoken and visibly lived out among their families, workplaces, and communities.

In this sermon we finish chapter 11 by covering paragraphs 4, 5, and 6. Specific attention is given to the error of eternal justification, what to do when we sin, and the truth that Old and New Testament saints were justified in the same way.

In this sixth lesson on the Lord's Prayer, we consider the fifth petition: "And forgive us our debts, as we forgive our debtors." We examine the biblical language of sin as debt and the continuing need of justified believers to confess their sins and seek forgiveness from their heavenly Father. Particular attention is given to the distinction between forgiveness in justification, whereby all our sins are pardoned through Christ, and the ongoing experience of forgiveness, which restores fellowship and communion with God. We consider why the Christian's continual confession of sin does not undermine the sufficiency of Christ's atonement or the believer's assurance of salvation, but rather manifests a life of humble dependence upon divine grace. Finally, we examine the relationship between receiving God's forgiveness and forgiving those who sin against us, emphasizing that our forgiveness of others is not the meritorious ground of God's pardon, but the necessary fruit and evidence of God's grace in our lives. The fifth petition thus teaches us to live as forgiven sinners who continually depend upon the mercy of their Father and extend that same mercy to others.