Justification on SermonAudio

Paul, speaking – of the reality of God's wrath (18) and also, the reasons for God's wrath (19–23); Paul, reflecting of the downward spiral of humanity's rejection of God, resulting into God turning His back on man. The first result of God's wrath (24 – 32) is that "God gave them over to moral impurity (24–25). Heren lies – The Justification for wrath based upon Man's rejection of God (24a c.f. 21–23), The stipulated nature of divine wrath (24), the consequences of God's wrath (24c) and the devastating exchange (25). Man without God, substitute God's glory for an Image – 23. This is typical for idolatry.

I. He Sent His Son in the Likeness of Sinful Flesh A. Not in Sinful Flesh – Holy, Harmless, Undefiled B. But in the Closest Relation to Sinful Humanity II. He Sent His Son for Sin A. To Suffer in the Flesh B. To Be a Sin Offering for Us III. He Condemned Sin in the Flesh by His Son's Death A. God Judged Sin in the Body of Christ on the Cross B. God Broke the Guilt and Power of Sin IV. He Fulfilled the Righteousness of the Law in Us A. As Far as Justification is Concerned B. As Far as Sanctification is Concerned

This sermon examines the institution of the Lord's Supper in Matthew 26 as the fulfillment of the Old Covenant Passover, identifying Christ as the substance behind the shadow of the law. The teaching emphasizes that the bread and cup are symbolic representations of Christ's body and blood, which were shed specifically for the remission of sins for the many who believe. It outlines the theological purposes of this sacrifice, including redemption, adoption, sanctification, justification, and glorification, while rejecting the notion of universal atonement. The message concludes by urging believers to view the ordinance as a memorial of Christ's death and a promise of His return, challenging listeners to examine their personal relationship with Jesus and pursue holiness.

Theme: The Priority of the Word and the Place of the Sacraments in Justifying Faith 1. Justification credited before circumcision. 2. Circumcision a sign and seal of righteousness. 3. Abraham as father of all believers. Psalter 236:1,2,4 Romans 4:1-12. HC Lord's Day 25 Psalter 281:1,3,4 Psalter 159:2,3,4 Psalter 81:1,2,4

Bible Reading: Romans 5:1-11 1. The tragedy of our sins. 2. The transaction of our Saviour. 3. The triumph of our salvation. The sermon explores the central theme of justification by faith as presented in Romans 5, contrasting the human condition of spiritual weakness and enmity with God against the transformative power of Christ's atoning death. It highlights the tragedy of sin, describing humanity as born without strength and separated from God, before revealing the transaction of the Savior who died for the ungodly while they were still sinners. The message emphasizes that this divine love results in reconciliation, granting believers peace with God and access to grace through faith. The tone is pastoral and urgent, urging listeners to recognize their need for salvation and to respond to the gospel offer by calling upon the name of the Lord. The sermon concludes with an invitation to experience the triumph of salvation, finding joy and security in the finished work of Christ.

Taking an in depth look at the teachings of the Roman Catholic Church

This sermon outlines a systematic study of the New Testament epistles, framing them as the practical response of the King's people to the gospel. The presentation divides the letters into thematic sections, moving from understanding the gospel in Romans through Galatians to living it out in Ephesians through Philemon. It emphasizes key theological themes such as justification by faith, the sufficiency of Christ, and the necessity of steadfastness in the face of suffering and false teaching. The tone is instructional and encouraging, urging believers to find their identity in Christ and to maintain hope while awaiting His return. The sermon concludes by highlighting the structural unity of the epistles, which begin with explaining faith and end with contending for it.