King James Version New Testament Psalms and Proverbs - AB church Lausanne

King James Version New Testament Psalms and Proverbs - AB church Lausanne

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King James Version New Testament Psalms and Proverbs - AB church Lausanne episodes

  • Romans 11: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. ...
    église AB Lausanne ; KJV Romans 11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
    God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
    Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
    But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
    Even so then at this present time also there is a remnant according to the election of grace.
    And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
    What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
    (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
    And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
    Let their eyes be darkened, that they may not see, and bow down their back alway.
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    5 min
  • Romans 10: Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. ...
    église AB Lausanne ; KJV Romans 10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
    For I bear them record that they have a zeal of God, but not according to knowledge.
    For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
    For Christ is the end of the law for righteousness to every one that believeth.
    For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
    But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
    Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
    But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
    That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
    For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
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    5 min
  • Romans 9: I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, ...
    église AB Lausanne ; KJV Romans 9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
    That I have great heaviness and continual sorrow in my heart.
    For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
    Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
    Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
    Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
    Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
    That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
    For this is the word of promise, At this time will I come, and Sara shall have a son.
    And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
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    5 min
  • Romans 8: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. ...
    église AB Lausanne ; KJV Romans 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
    For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
    For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
    That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
    For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
    For to be carnally minded is death; but to be spiritually minded is life and peace.
    Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
    So then they that are in the flesh cannot please God.
    But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
    And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
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    5 min
  • Romans 7: Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? ...
    église AB Lausanne ; KJV Romans 7 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
    For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
    So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
    Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
    For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
    But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
    What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
    But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
    For I was alive without the law once: but when the commandment came, sin revived, and I died.
    And the commandment, which was ordained to life, I found to be unto death.
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    5 min
  • Romans 6: What shall we say then? Shall we continue in sin, that grace may abound? ...
    église AB Lausanne ; KJV Romans 6 What shall we say then? Shall we continue in sin, that grace may abound?
    God forbid. How shall we, that are dead to sin, live any longer therein?
    Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
    Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
    For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
    Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
    For he that is dead is freed from sin.
    Now if we be dead with Christ, we believe that we shall also live with him:
    Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
    For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
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    5 min
  • Romans 5: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: ...
    église AB Lausanne ; KJV Romans 5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
    By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
    And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
    And patience, experience; and experience, hope:
    And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
    For when we were yet without strength, in due time Christ died for the ungodly.
    For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
    But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
    Much more then, being now justified by his blood, we shall be saved from wrath through him.
    For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
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    5 min
  • Romans 4: What shall we say then that Abraham our father, as pertaining to the flesh, hath found? ...
    église AB Lausanne ; KJV Romans 4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
    For if Abraham were justified by works, he hath whereof to glory; but not before God.
    For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
    Now to him that worketh is the reward not reckoned of grace, but of debt.
    But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
    Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
    Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
    Blessed is the man to whom the Lord will not impute sin.
    Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
    How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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    5 min
  • Romans 3: What advantage then hath the Jew? or what profit is there of circumcision? ...
    église AB Lausanne ; KJV Romans 3 What advantage then hath the Jew? or what profit is there of circumcision?
    Much every way: chiefly, because that unto them were committed the oracles of God.
    For what if some did not believe? shall their unbelief make the faith of God without effect?
    God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
    But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
    God forbid: for then how shall God judge the world?
    For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
    And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
    What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
    As it is written, There is none righteous, no, not one:
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    5 min
  • Romans 2: Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. ...
    église AB Lausanne ; KJV Romans 2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
    But we are sure that the judgment of God is according to truth against them which commit such things.
    And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
    Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
    But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
    Who will render to every man according to his deeds:
    To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
    But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
    Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
    But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
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    5 min

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