Brother Wendell focuses on the law that was instituted by God given to Moses, and how it was consistently executed among and upon the Nation of Israel. That which was given and that which was written by Moses from God.

Brother Wendell Parris works from the orifice of the Old Testament to make a sterling comparison between the Law of God, and the law that He God give to Moses, and the similar dynamics with which these two eventually synergize. 

Brother Mahase puts the icing on the interesting and often controversial topic of the Sabbath, he looks back at the original Abrahamic Covenant, and the Covenant made by God with the nation of Israel to reference the proper understanding of the significance of the Sabbath, looking to the power and importance of the New Covenant made possible through Christ.  

Brother Mahase continues on the virtues of Christians understanding the Scriptures pertaining to the Old Covenant and the New, and largely understanding our role as Christians and what we observe based on the tenets of the New Covenant.

Brother Mahase defines the institution of the ten commandments, the meaning and observance of the sabbath as part of the ten commandments, and for whom it was meant in its entirety and the historical context of the first-century church in the new testament as it pertains to customs and observances. This is a must-listen episode for its historical and knowledge-based content. 

Brother Mahase recaps the power of the New Covenant over sin from the last episode, focusing on the fact that the Law from the Old Testament was not made for sin and the forgiveness of sin, but catered to the deed, but the New Covenant caters to the intent of the heart and therefore that is judged even before the act has taken place. He goes on to give the Apostle Paul's teaching of the law as it pertains to the nature of sin and the things that are done in the flesh, being made conformed to the law of the New Covenant.

Brother Mahase speaks based on the passing of the Old Covenant, and now the true prophesied and incarnate fulfillment of the seed promise/the new Covenant being Christ. So that, Christ became the fulfillment of the Old Covenant and instituted the New Covenant through Christ being the one through whom all sins would now be forgiven by the shedding of His blood once and for all. 

The Speaker is looking at the fact that God made the Old Covenant with the nation of Israel and was made to last until Christ came in the New Testament. The agreement that came 430 years after did not annul the one God made with Abraham, but sin got in the way; the sins of the nation of Israel till Christ came to fulfill the promise God made to Abraham. 

The speaker draws a parallel and a comparison between the Covenant that God made with Abraham and the one He made with the nation of Israel. There is a very comprehensive explanation of the desire of God's heart for the Covenant of Israel, and the time of its existence up to the fulfillment of the New Covenant in the New Testament. So it began with Abraham, then the nation of Israel, then through The Son Jesus Christ, but the very purpose of the original Covenant was meant for the entire world and to last for all eternity.   

The speaker here focuses on the Old Testament Covenant made by God with Abraham to the Nation of Israel and Moses, he looks at the basis on which the conditions of the Covenants were made, the timing, and the purpose according to the will of God.