Krishna's Mercy

स इत्थं निर्जितककुबेकराड् विषयान् प्रियान् ।

“The gopis have set the standard of devotion for the whole world. By following in the footsteps of the gopis by constantly thinking of Krishna, one can attain the highest perfectional stage of spiritual life.” (Krishna, the Supreme Personality of Godhead, Vol 1, Ch 46)

ज्ञान-विज्ञान-तृप्तात्मा

“A person is said to be established in self-realization and is called a yogi [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything-whether it be pebbles, stones or gold-as the same.” (Lord Krishna, Bhagavad-gita, 6.8)

सततं कीर्तयन्तो मां

“Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.” (Lord Krishna, Bhagavad-gita, 9.14)

श्री-भगवान् उवाच

“The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikshvaku.” (Bhagavad-gita, 4.1)

“When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness.” (Lord Krishna, Bhagavad-gita, 9.21)

“A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.” (Lord Krishna, Bhagavad-gita, 6.5)

“The day is beneficial for the merchant, while the night is beneficial for the thief. But Tulsi says when worshiping Shri Rama both the day and the night are equally as good.” (Dohavali, 148)

“The day is beneficial for the merchant, while the night is beneficial for the thief. But Tulsi says when worshiping Shri Rama both the day and the night are equally as good.” (Dohavali, 148)

“Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.” (Lord Krishna, Bhagavad-gita, 2.41)