Krishna's Mercy

“Those living beings who worship Shri Rama, who is capable of turning the living into nonliving and the nonliving into living, are fortunate and blessed.” (Dohavali, 128)

“Good and bad, which are part of the illusion created by Hari, cannot be removed without worshiping Hari. Keeping this in mind, worship Rama and renounce all desires.” (Dohavali, 127)

“Good and bad, which are part of the illusion created by Hari, cannot be removed without worshiping Hari. Keeping this in mind, worship Rama and renounce all desires.” (Dohavali, 127)

“Demons think of everyone as a friend or enemy, but Vaishnavas say that since everyone is a servant of the Lord, everyone is on the same platform. Therefore a Vaishnava treats other living entities neither as friends nor as enemies, but instead tries to spread Krishna consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives by creating nations, communities and other groups of friends and enemies.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.5.12 Purport)

“Ghee can be churned from water and even oil can come from sand, but it is an established truth that one cannot cross over this worldly ocean without worship of Shri Hari.” (Dohavali, 126)

“Ghee can be churned from water and even oil can come from sand, but it is an established truth that one cannot cross over this worldly ocean without worship of Shri Hari.” (Dohavali, 126)

“Shri Rama, who are supreme bliss and the resting place of mercy, who can fulfill all the desires of the mind, please grant me pure loving and unwavering devotion.” (Dohavali, 125)

“Shri Rama, who are supreme bliss and the resting place of mercy, who can fulfill all the desires of the mind, please grant me pure loving and unwavering devotion.” (Dohavali, 125)

“Out of His own desire, the Lord descended as an avatara, for the benefit of the demigods, the earth, the cows, and the twice-born, so that the devotees could obtain liberation by serving Him, giving up all other means.” (Dohavali, 124)

“For the welfare of the demigods, the cows, the brahmanas, the earth, and the devotees, the merciful Rama does wonderful activities while in the body of a human. Hearing of those deeds releases one from the net of material existence.” (Dohavali, 123)