Krishna's Mercy

“The example is given that small lamps may become agitated by a little breeze, but the greatest lamp or the greatest illuminating source, the sun, is never moved, even by the greatest hurricane. One’s greatness has to be estimated by one’s ability to tolerate provoking situations.” (Shrila Prabhupada, Krishna, The Supreme Personality of Godhead, Vol 2, Ch 34)

“It is said in the Vedic literature that innumerable universes issue forth when Maha-Vishnu exhales in His yoga-nidra, and innumerable universes enter His body when He again inhales. We have to imagine that these universes, which, according to our limited knowledge, are expanded unlimitedly, are so great that the gross ingredients, the five elements of the cosmic manifestation, namely earth, water, fire, air and sky, are not only within the universe, but are covering the universe in seven layers, each layer ten times bigger than the previous one.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 32)

“When Indra understood that the sacrifice offered by the cowherd men in Vrindavana was stopped by Krishna, he became angry, and he vented his anger upon the inhabitants of Vrindavana, who were headed by Nanda Maharaja, although Indra knew perfectly well that Krishna was personally protecting them. As the director of different kinds of clouds, Indra called for the samvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 25)

“One cannot speak this way without having been well-trained in the Rig Veda, memorized the Yajur Veda, and thoroughly understood the Sama Veda.” (Lord Rama speaking to Lakshmana about Hanuman, Valmiki Ramayana, Kishkindha Kand, 3.28)

“Generally, the bhakti-yogis are engaged in five different ways: 1) shanta-bhakta, engaged in devotional service in neutrality; 2) dasya-bhakta, engaged in devotional service as servant; 3) sakhya-bhakta, engaged as friend; 4) vatsalya-bhakta, engaged as parent; and 5) madhurya-bhakta, engaged as conjugal lover of the Supreme Lord. In any of these ways, the pure devotee is always constantly engaged in the transcendental loving service of the Supreme Lord and cannot forget the Supreme Lord, and so for him the Lord is easily attained.” (Shrila Prabhupada, Bhagavad-gita, 8.14 Purport)

“…Shambhu, or Lord Shiva, is the ideal Vaishnava. He constantly meditates upon Lord Rama and chants Hare Rama, Hare Rama, Rama Rama, Hare Hare. Lord Shiva has a Vaishnava sampradaya, which is called the Vishnu Svami-sampradaya.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.23.1 Purport)

“For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.” (Lord Krishna, Bhagavad-gita, 12.5)

“Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.” (Lord Krishna, Bhagavad-gita, 7.30)

“It is certainly the mind that is instrumental in causing the senses to act in ways that lead to either auspicious or inauspicious conditions. And my mind right now is positively situated.” (Hanuman, Valmiki Ramayana, Sundara Kand, 11.41)

“The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies.” (Shvetashvatara Upaniṣad 6.8)