Krishna's Mercy

“O best among men, thus I was spoken to at that time by those greatly fortunate sages. O best among men, indeed for Your sake I have collected a variety of forest fruits which were growing on the banks of the Pampa Lake, O tiger among men.” (Shabari speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 74.17)

“If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.” (Lord Krishna, Bhagavad-gita, 9.26)

“O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhritarashtra. O King, Arjuna then spoke to Hrishikesha [Krishna] these words:” (Bhagavad-gita, 1.20)

“Shrimati Kuntidevi has prayed to the Lord just to enunciate a fragment of His glories. All His devotees worship Him in that way, by chosen words, and therefore the Lord is known as Uttamashloka.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.8.44 Purport)

“O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.” (Lord Krishna, Bhagavad-gita, 9.27)

“Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.” (Lord Krishna, Bhagavad-gita, 10.41)

“Being thus informed, the grandson of King Vena immediately began to follow Indra, who was fleeing through the sky in great haste. He was very angry with him, and he chased him just as the king of the vultures chased Ravana.” (Shrimad Bhagavatam, 4.19.16)

“Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhritarashtra and our friends. What should we gain, O Krishna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?” (Arjuna, Bhagavad-gita, 1.36)

“Shri Rama’s holy name is like a numeral, and all religious practices are like zero. When the numeral is not there, zero means nothing. But when it is present, the resultant value increases tenfold.” (Dohavali, 10)

“Shrila Vishvanatha Chakravarti Thakura explains in this regard that the very word harih means ‘one who takes away.’ If one connects himself with Hari, the Supreme Personality of Godhead, the Lord takes away all his miseries, and in the beginning the Lord also superficially appears to take away all his material possessions, reputation, education and beauty.” (Shrila Prabhupada, Shrimad Bhagavatam, 8.19.32 Purport)