“In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.” (Lord Krishna, Bhagavad-gita, 4.8)

“The great devotee in the monkey form carried out his duty, giving everything of himself, and the Lord became so grateful that He, the one who gives boons, stood before Hanuman with folded hands asking for a boon.” (Dohavali, 112)

“For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.” (Lord Krishna, Bhagavad-gita, 2.20) 

“Tulsi says that Shri Rama loves His devotee more than His own life. King Rama becomes so much indebted, and the devotee becomes so rich, like Hanuman.” (Dohavali, 111) 

“While Krishna was going to the fruit vendor very hastily, most of the grains He was holding fell. Nonetheless, the fruit vendor filled Krishna's hands with fruits, and her fruit basket was immediately filled with jewels and gold.” (Shrimad Bhagavatam, 10.11.11) 

“The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.” (Lord Krishna, Bhagavad-gita, 2.59)

“And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.” (Lord Krishna, Bhagavad-gita, 8.5) 

“The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste].” (Lord Krishna, Bhagavad-gita, 5.18) 

“Tulsi says that with Rama’s merciful glance even someone who has no strength can become very powerful. With the enmity between Sugriva and Vali, who can tell what Hanuman did?” (Dohavali, 110) 

“When I was without Rama, I used to go from door to door begging for bits and pieces of food. Now that Rama is my helper, says Tulsi, kings worship my feet.” (Dohavali, 109)