“The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.” (Bhagavad-gita, 9.1)

“O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion.” (Lord Krishna, Bhagavad-gita, 13.3)

“Driven by a virtuous or evil purpose, each living entity performs some work, which has consequences associated with it. After death, the same person steadily reaps all those auspicious and inauspicious results.” (Hanuman speaking to Tara, Valmiki Ramayana, Kishkindha Kand, 21.2)

“Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.” (Lord Krishna, Bhagavad-gita, 9.14)

“Devotional service rendered to Me by the living beings revives their eternal life. O My dear damsels of Vraja, your affection for Me is your good fortune, for it is the only means by which you have obtained My favor. (Lord Krishna, Shrimad Bhagavatam, 10.82.44)

“The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.” (Lord Krishna, Bhagavad-gita, 18.61)

“The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.” (Lord Krishna, Bhagavad-gita, 10.9)

“The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.” (Lord Krishna, Bhagavad-gita, 18.61)

“O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.” (Lord Krishna, Bhagavad-gita, 9.27)

“In the way that parents intervene when the children play with a snake or put a hand in fire, Sita and Rama are like the mother and father who protect Tulsidas in the manner of a small child.” (Dohavali, 147)