“After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.” (Lord Krishna, Bhagavad-gita, 7.19)

“O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.” (Lord Krishna, Bhagavad-gita, 9.27)

“Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the universe!” (Arjuna, Bhagavad-gita, 10.15)

“Those fourteen thousand Rakshasas of frightening deeds were eliminated by that one man, a foot-soldier, who was Rama.” (Valmiki Ramayana, Aranya Kand, 26.35)

“I would consider it better for the sons of Dhritarashtra to kill me unarmed and unresisting, rather than fight with them.” (Arjuna, Bhagavad-gita, 1.45)

“For as long as there is not devotion to Shri Rama and the release of material desires, which are like an abode of grief, the living being should not expect to find welfare and peace of mind, even in a dream.” (Dohavali, 131)

“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” (Lord Krishna, Bhagavad-gita, 7.14)

“…Due to the great variety of desires and natures among human beings, there are many different theistic philosophies of life, which are handed down through tradition, custom and disciplic succession. There are other teachers who directly support atheistic viewpoints.” (Lord Krishna, Shrimad Bhagavatam, 11.14.8)

“One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.” (Lord Krishna, Bhagavad-gita, 18.55)

“Good and bad, which are part of the illusion created by Hari, cannot be removed without worshiping Hari. Keeping this in mind, worship Rama and renounce all desires.” (Dohavali, 127)