“Seeing Sita, like trying to decipher knowledge from the Vedas which has become barely perceptible after lack of use, his mind became doubtful. As Sita was not decorated, with difficulty Hanuman could recognize her, like understanding a text which has gotten a different meaning due to a lack of purity.” (Valmiki Ramayana, Sundara Kand, 15.38-39)

“The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this.” (Lord Krishna, Bhagavad-gita, 15.10)

“The one who was without a caste, who took birth from a ground of sins – even that woman was liberated. O you of greatly foolish mind, how can you desire happiness while forgetting such a Lord?” (Dohavali, 156)

“Like the demigods obtaining ambrosia, King Dasharatha, after performing great austerities and great deeds, obtained You as a son.” (Lakshmana speaking to Lord Rama, Valmiki Ramayana, Aranya Kand, 66.3)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

“O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.” (Shrimad Bhagavatam, 1.1.10)

“If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.” (Lord Krishna, Bhagavad-gita, 12.12)

“Prahlada Maharaja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Krishna are never aroused, either by the instructions of others, by their own efforts, or by a combination of both.” (Shrimad Bhagavatam, 7.5.30)

“Mind, why are you not worshiping Shri Rama, whose bow is like time, with weapons of arrows representing the different units of time, such as paramanu, lava, nimesha, barasa, yuga, and kalpa?” (Dohavali, 130)

“O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.” (Arjuna, Bhagavad-gita, 11.3)