Krishna's Mercy

“Materially, everyone wants to satisfy his senses, and he wants God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way—namely, when one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses—then by the grace of Govinda all desires of the living entity are satisfied.” (Shrila Prabhupada, Bhagavad-gita, 1.32-35 Purport)

“Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.” (Lord Krishna, Bhagavad-gita, 8.20)

“The man who reads and recites this narration of the Ramayana will be blessed with a long duration of life and after death will be welcomed and respectfully received in the heavenly region, along with sons, grandsons, and relatives.” (Valmiki Ramayana, Bala Kand, 1.99)

“Those fourteen thousand Rakshasas of frightening deeds were eliminated by that one man, a foot-soldier, who was Rama.” (Valmiki Ramayana, Aranya Kand, 26.35)

“The man who reads and recites this narration of the Ramayana will be blessed with a long duration of life and after death will be welcomed and respectfully received in the heavenly region, along with sons, grandsons, and relatives.” (Valmiki Ramayana, Bala Kand, 1.99)

“Whatever result was obtained in Satya-yuga by meditating on Vishnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving the Lord's lotus feet can also be obtained in Kali-yuga simply by chanting the Hare Krishna maha-mantra.” (Shrimad Bhagavatam, 12.3.52)

“The man who reads and recites this narration of the Ramayana will be blessed with a long duration of life and after death will be welcomed and respectfully received in the heavenly region, along with sons, grandsons, and relatives.” (Valmiki Ramayana, Bala Kand, 1.99)

“All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord’s external energy. How can there be any good qualities in such a man?” (Shrimad Bhagavatam, 5.18.12)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)