Krishna's Mercy

“The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection.” (Bhagavad-gita, 14.1)

“Harder than the thunderbolt when He wants and softer than a flower when He wants, tell me, O king of birds, who can understand the mind of Shri Rama?” (Dohavali, 161)

“Persons who have achieved eternal, blissful life exactly on the level of Shri Krishna, and who are able to attract Lord Krishna by their transcendental loving service, are called eternally perfect. The technical name is nitya-siddha. There are two classes of living entities-namely, nitya-siddha and nitya-baddha. The distinction is that the nitya-siddhas are eternally Krishna conscious without any forgetfulness, whereas the nitya-baddhas, or eternally conditioned souls, are forgetful of their relationship with Krishna.” (The Nectar of Devotion, Ch 25)

“When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krishna favorably, as Krishna desires.” (Chaitanya Charitamrita, Madhya 19.167)

“But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.” (Lord Krishna, Bhagavad-gita, 10.42)

“But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.” (Lord Krishna, Bhagavad-gita, 10.42)

“But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next.” (Lord Krishna, Bhagavad-gita, 4.40)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)

“When the lord of munis told the king the reason for his visit, the king became caught between love and truth and thus couldn’t come up with a response.” (Janaki Mangala, 24)