“A wise man wanting nirvana without worship of Ramachandra is like an animal missing a horn or a tail.” (Dohavali, 138)

“An intelligent person has respect for the body which brings them attachment to Shri Rama. That is why Hanuman gave up his form of Rudra in order to be a Vanara.” (Dohavali, 142)

“Knowing the supreme taste associated with service to Rama, Brahma became a devotee Jambavan and Shiva became Hanuman. One should try to understand the meaning behind doing this.” (Dohavali, 143)

“Knowing the supreme taste associated with service to Rama, Brahma became a devotee Jambavan and Shiva became Hanuman. One should try to understand the meaning behind doing this.” (Dohavali, 143)

“Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely.” (Lord Krishna, Bhagavad-gita, 11.7)

“Is it possible to acquire knowledge without the guru? And is it possible to acquire knowledge without renunciation? In the same way, the Vedas and Puranas sing that there is no chance of happiness and peace without devotion to Shri Hari.” (Dohavali, 137)

“Is it possible to acquire knowledge without the guru? And is it possible to acquire knowledge without renunciation? In the same way, the Vedas and Puranas sing that there is no chance of happiness and peace without devotion to Shri Hari.” (Dohavali, 137)

“Rama, Bharata, Lakshmana and Shatrughna, of such beautiful and auspicious names – remembering those four sons of King Dasharatha and worshiping them fulfills all the desires of the mind.” (Dohavali, 121)

“For as long as there is not devotion to Shri Rama and the release of material desires, which are like an abode of grief, the living being should not expect to find welfare and peace of mind, even in a dream.” (Dohavali, 131)

“The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.” (Lord Krishna, Bhagavad-gita, 9.8)