Everything matters, and especially what matters is our personal touch, the personal touch in general, and also our extending ourselves personally. We are persons. I thought about that this morning; I felt kind of enlivened. I was woken up. I was thinking, "What's going on?" And I looked at myself in the mirror and I go, "What's going on is you are a person, and therefore you can recognize that you are a person." I was looking at myself, and I knew, like, "Yeah, I am a person." And I was kind of— Wait a minute. I'm the one thinking that I'm looking, and that's why I thought of that whole train of thought this morning.

There's responsibility in personhood. You can't just merge into the—well, you can—you can merge into the world of other people's control, the mind's control, your senses' control. Just give in to that. Or you can realize, "I'm the person. I can do things." And also, people only respond, ultimately, to the personal touch, that if we have sincerity in our heart, and we have—we're buoyed by Jñāna-tapas and we have Śraddhā in our hearts, and that means also empathy for others.

ātmaupamyena sarvatra

samaṁ paśyati yo ’rjuna

sukhaṁ vā yadi vā duḥkhaṁ

sa yogī paramo mataḥ (BG 6.32)

Kṛṣṇa says the yogī is the one who's had experience in the world and knows what everyone is going through because he or she's been through it herself, and therefore, when seeing other people, is not judgmental, so to speak, but empathetic, compassionate. And it's that personal touch that moves the heart of another person, and that's what Bhagavad Āśraya Prabhu said yesterday: "Our movements about love," a very personal thing, "love and trust." If we don't have that, then we have some external proceeding that may not fulfill our heart's desire.

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