Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 32, from Jul. 23, 1980. 

In this video we discuss:
1) The relationship between concupiscence, the body, and the heart, in regards to the man of desire in Matt. 5:27-28
2) How concupiscence is an assault on the human person

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 31, from Jun. 25, 1980. 

This audience continues the analysis of TOB 30 which is examining the meaning of dominate in Genesis 3:16. In this video we discuss:
1) Shame as transformation of the human spirit
2) The meaning of man who is dominates woman
3) How domination perverts the communion of persons
4) How domination deforms the spousal meaning of the body

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 30, from Jun. 18, 1980. 

For this video, we begin discussion of the meaning of man dominating woman in Genesis 3:16. In this episode, we 
1) Make some initial observations of Gen. 3:16
2) The relationship between shame, concupiscence, and domination

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 29, from Jun. 4, 1980. 

In this video we continue examining concupiscence. In particular, we discuss:
1) How shame and concupiscence introduced a change within the communion of persons
2) How shame and concupiscence changed man's perception of the body as the substratum for the communion of persons
3) How concupiscence leads to the difficulty of identifying the body within the sphere of subjectivity

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 28, from May 28, 1980. 

In this video we continue examining the phenomenon of shame. In particular, we discuss:
1) JPII's distinction between cosmic shame and sexual shame
2) The three characters or properties of sexual shame
3) Concupiscence as a resistance of the body against the spirit of man. 

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 27, from May 14, 1980. 

In this video we examine the Biblical foundations concerning concupiscence. In particular, we analyze
1) Genesis 3:6 with its introduction of shame
2) Genesis 3:8 describing fear as a necessary component of shame
3) Church teachings concerning Adam and Eve
4) Defining concupiscence as a lack
5) Genesis 3:10 and the self-awareness of the first man

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 26, from Apr. 30, 1980. 

In this video we discuss:
1) The threefold concupiscence of 1 John 2:16-17
2) Concupiscence and Genesis 3
3) The Man of Desire

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 25, from Apr. 23, 1980. 

TOB 25 begins the analysis of Matt. 5:27, "You have heard...". In this video, we discuss:
1) Whom Christ is addressing
2) The shift of ethos to the heart
3) The introduction of adultery and desire

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 24, from Apr. 16, 1980. 

In this video we introduce chapter 2 of part 1. This audience introduces Matt. 5:27-28 from the Sermon on the Mount. In this audience two themes are introduced: 
1) The normativity of Christ's words in the Sermon of the Mount
2) Christ's message as a fundamental revision in understanding God's moral law
Lastly, a few comments are made on the German philosopher Max Scheler.

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Le Nouvel Esprit's video commentary on St. Pope John Paul II's theology of the body, audience 23, from Apr. 2, 1980. 

In this video we conclude chapter 1 of the theology of the body. With it, we follow JPII's reflections on the past 22 audiences, while looking forward to what will come next in chapter 2. In this audience,JPII demanded a recovery of what Paul VI called the integral vision of man in his encyclical Humanae Vitae, and also argued for the role his analyses on the theology of the body have on every single human person in order to fulfill himself or herself as a human person. 

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