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In the last lesson we finished going through partisanship and the blind-following of the madha-hib. In this lesson, Ustaadh Abu Humayd mentions some of the statements regarding this.

Imam Malik said: “every person will have their statement accepted or rejected, except this person (i.e. the Prophet Sallallaahu Alayhi Wa Sallam)”.

It was also narrated that Imam Shafi’ee said: “My statement which opposes the hadeeth, take it and throw it against the wall.”

Likewise, another of the four imams, Imam Ahmad said: “Don’t wrote my statement. Rather, the source of my statements, seek that!”

Another misguided group are Al Ikhwaan Al-Muslimeen, a group that are revolutionary and political in their purpose, seeking "rectification of the ummah", aim to "unite" and excuse one another in matters of differing. They do not forbid the evil.

However, Allaah commands with enjoining the good and forbidding the evil; and this great principle which all the Prophets and Messengers came with, the Jews and Christians would not forbid the evil, they remained quiet.

"Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Iesa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds." 5:78

For more detailed notes please visit learnaboutislam.co.uk

In the last lesson we finished going through partisanship and the blind-following of the madha-hib. In this lesson, Ustaadh Abu Humayd mentions some of the statements regarding this.

Imam Malik said: “every person will have their statement accepted or rejected, except this person (i.e. the Prophet Sallallaahu Alayhi Wa Sallam)”.

It was also narrated that Imam Shafi’ee said: “My statement which opposes the hadeeth, take it and throw it against the wall.”

Likewise, another of the four imams, Imam Ahmad said: “Don’t wrote my statement. Rather, the source of my statements, seek that!”

Another misguided group are Al Ikhwaan Al-Muslimeen, a group that are revolutionary and political in their purpose, seeking "rectification of the ummah", aim to "unite" and excuse one another in matters of differing. They do not forbid the evil.

However, Allaah commands with enjoining the good and forbidding the evil; and this great principle which all the Prophets and Messengers came with, the Jews and Christians would not forbid the evil, they remained quiet.

"Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and 'Iesa (Jesus), son of Maryam (Mary). That was because they disobeyed (Allah and the Messengers) and were ever transgressing beyond bounds." 5:78

For more detailed notes please visit learnaboutislam.co.uk

The questioning in the grave is something that we all must face. The 3 questions that we all know off, we cannot refrain from answering them.

In this khutba Ustaadh Rayaan gives a stark warning of the questioning we will all face after our deaths. Our hearing, our hearts, our sight will be questioned. And they will speak. So we must examine our answers by examining our deeds.

The Messenger of Allaah (sallallaahu alayhi wasallam) said:

"A servants two feet will not move on the Day of Judgement until he is questioned about four (things):

His youth & how he spent it.

His knowledge & how he acted upon it.

His wealth, how he earned it & how he spent it.

And his body & how he used/wasted it."

Reported by at-Tirmidhee (2417) and see Saheeh ut-Targheeb wat-Tarheeb (1/126).

The questioning in the grave is something that we all must face. The 3 questions that we all know off, we cannot refrain from answering them.

In this khutba Ustaadh Rayaan gives a stark warning of the questioning we will all face after our deaths. Our hearing, our hearts, our sight will be questioned. And they will speak. So we must examine our answers by examining our deeds.

The Messenger of Allaah (sallallaahu alayhi wasallam) said:

"A servants two feet will not move on the Day of Judgement until he is questioned about four (things):

His youth & how he spent it.

His knowledge & how he acted upon it.

His wealth, how he earned it & how he spent it.

And his body & how he used/wasted it."

Reported by at-Tirmidhee (2417) and see Saheeh ut-Targheeb wat-Tarheeb (1/126).

The questioning in the grave is something that we all must face. The 3 questions that we all know off, we cannot refrain from answering them.

In this khutba Ustaadh Rayaan gives a stark warning of the questioning we will all face after our deaths. Our hearing, our hearts, our sight will be questioned. And they will speak. So we must examine our answers by examining our deeds.

The Messenger of Allaah (sallallaahu alayhi wasallam) said:

"A servants two feet will not move on the Day of Judgement until he is questioned about four (things):

His youth & how he spent it.

His knowledge & how he acted upon it.

His wealth, how he earned it & how he spent it.

And his body & how he used/wasted it."

Reported by at-Tirmidhee (2417) and see Saheeh ut-Targheeb wat-Tarheeb (1/126).

The questioning in the grave is something that we all must face. The 3 questions that we all know off, we cannot refrain from answering them.

In this khutba Ustaadh Rayaan gives a stark warning of the questioning we will all face after our deaths. Our hearing, our hearts, our sight will be questioned. And they will speak. So we must examine our answers by examining our deeds.

The Messenger of Allaah (sallallaahu alayhi wasallam) said:

"A servants two feet will not move on the Day of Judgement until he is questioned about four (things):

His youth & how he spent it.

His knowledge & how he acted upon it.

His wealth, how he earned it & how he spent it.

And his body & how he used/wasted it."

Reported by at-Tirmidhee (2417) and see Saheeh ut-Targheeb wat-Tarheeb (1/126).

The questioning in the grave is something that we all must face. The 3 questions that we all know off, we cannot refrain from answering them.

In this khutba Ustaadh Rayaan gives a stark warning of the questioning we will all face after our deaths. Our hearing, our hearts, our sight will be questioned. And they will speak. So we must examine our answers by examining our deeds.

The Messenger of Allaah (sallallaahu alayhi wasallam) said:

"A servants two feet will not move on the Day of Judgement until he is questioned about four (things):

His youth & how he spent it.

His knowledge & how he acted upon it.

His wealth, how he earned it & how he spent it.

And his body & how he used/wasted it."

Reported by at-Tirmidhee (2417) and see Saheeh ut-Targheeb wat-Tarheeb (1/126).

A beneficial reminder by Ustaadh Rayaan about the destroyer of pleasures – Death!

Many have neglected preparing for the moment of death, knowing it's reality a what comes after it. It is a moment you will be returned to your Lord, so fear it.

Allaah 'azza wa jal says in Surah al-'Ankabut in ayah 57:

"Everyone shall taste the death. Then unto Us you shall be returned."

Death will no doubt reach us so we need to prepare for it.

Ustaadh mentions a heart-warming hadeeth describing the moment of death of a believing slave. The moment of the shrouding by the angels and moment the soul is brought out from the soul.

A beneficial reminder by Ustaadh Rayaan about the destroyer of pleasures – Death!

Many have neglected preparing for the moment of death, knowing it's reality a what comes after it. It is a moment you will be returned to your Lord, so fear it.

Allaah 'azza wa jal says in Surah al-'Ankabut in ayah 57:

"Everyone shall taste the death. Then unto Us you shall be returned."

Death will no doubt reach us so we need to prepare for it.

Ustaadh mentions a heart-warming hadeeth describing the moment of death of a believing slave. The moment of the shrouding by the angels and moment the soul is brought out from the soul.

A beneficial reminder by Ustaadh Rayaan about the destroyer of pleasures – Death!

Many have neglected preparing for the moment of death, knowing it's reality a what comes after it. It is a moment you will be returned to your Lord, so fear it.

Allaah 'azza wa jal says in Surah al-'Ankabut in ayah 57:

"Everyone shall taste the death. Then unto Us you shall be returned."

Death will no doubt reach us so we need to prepare for it.

Ustaadh mentions a heart-warming hadeeth describing the moment of death of a believing slave. The moment of the shrouding by the angels and moment the soul is brought out from the soul.