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Sahih al-Bukhari – The Book of Tawheed – Lesson 31 (21/10/17)

The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running. "

Today we covered:

• Recap over last week’s lesson

o What is “Shibar”

o How Allah becomes close to His slave

o What is worship

o The closest a slave is to Allah

o The ruling on making du’aa after the salaah

o The ruling on congregational du’aa

o Ibn Qayyim - The state of the heart

Narrated Jabir bin 'Abdullah: when this Verse:--'Say (O Muhammad!): He has Power to send torments on you from above,' (6.65) was revealed; The Prophet said, "I take refuge with Your Face." Allah revealed:-- '..or from underneath your feet.' (6.65) The Prophet then said, "I seek refuge with Your Face!" Then Allah revealed:--'...or confuse you in party-strife.' (6.65) Oh that, the Prophet said, "This is easier."

• Everything can be destroyed except the face of Allah

• An explanation of what exactly gets destroyed and what will remain

• Tafseer of this ayah, “Everything a person does, none of it will be of benefit except the things done for the sake of Allah.”

• The importance of having sincerity

• The hadith of the one who will be thrown into the Hellfire for having done worship

o The martyr on the day of Judgement

o The knowledgeable one on the day of judgement

o The wealthy one who spent for the sake of Allah

• The meaning of Taqwa

o The meaning of Su’mah

Benefit: To gain further understanding when we discuss the chains, follow our “Bayqooniyyah in the Sciences of Hadith” lessons on LearnAboutIslam: http://www.learnaboutislam.co.uk/2016/01/18/al-Ma’iyahndhoMa’iyahh-al-bayqooniyah/

The English translation of the hadiths and all the audio are available on: www.learnaboutislam.co.uk/bukhari

Recorded at the Salafi Centre of Manchester on 21/10/17 and streamed live on www.SunnahRadio.Net

The talk begins with a recap of the manner of making wudhoo, and the dua made after completing wudhoo.

The relevance of making supplication after wudhoo is to combine both physical and spiritual purity.

It is permissible to dry the body parts washed for wudhoo with a towel or through other means. Shaykh Uthaymeen says the proof of the permissibility of drying oneself is the absence of a proof prohibiting it.

Every Muslim must know that every body part which is prescribed to be washed in wudhoo, must be washed thoroughly.

The Prophet Sallallaahu Alayhi Wa Sallam said: “Woe to the heels (which are not washed) in the fire”.

The perfection of wudhoo is not to use excessive water, rather it is to ensure water reaches all parts of the organ being washed without being excessive and wasting water.

Excessiveness use of water has detestable consequences such as:

1. Incomplete purification

2. Excessive in worship

3. Insinuation in purification

For more details of the lesson, visit learnaboutislam.co.uk. BaarakAllaahu Feekum.

Silsilatu Sharh Ar-Ra'il |Abu Iyaad Amjad Rafiq | Islam Teeside | Part 24 by Learn About Islam