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ʿAqīdat ar-Rāziyyayn, taught by Shaykh Uways at-Taweel (hafidhahullāh)

• Belief in the punishment of the grave, established by the Qurʾān, the Sunnah and the consensus of Ahl as-Sunnah

• The Prophet ﷺ seeking refuge in Allāh from the punishment of the grave

• The ḥadīth of al-Barāʾ ibn ʿĀzib on the grave of the disbeliever and the hypocrite

• The general causes of punishment in the grave, such as ignorance of Allāh and His Tawḥīd

• Specific sins mentioned in the ḥadīth: abandoning the Qurʾān and sleeping through the obligatory ṣalāh

Kashf ush-Shubuhaat – The removal of the doubts – Lesson 14 (31/10/20)

5th DOUBT — The claim that the one who rejects Shirk has rejected the intercession of the Messenger (صلى الله عليه وسلم(

Then if he says: "Do you reject the intercession of the Messenger of Allāh (صلى الله عليه وسلم (and have you forsaken it?" Say to him: "I do not reject it nor have I abandoned it. Rather, he (صلى الله عليه وسلم (is the intercessor whose intercession will sought and granted – and I truly hope for his intercession – but all intercession is for Allāh as He (وتعاىل تبارك (says: "To Allāh belongs all intercession." [Sūrah al-Zumar 39:44]

And it will not occur except with Allāh's permission as He (وجل عز (says: "Who is it that can intercede with Him except by His permission?" [Sūrah al-Baqarah 2:255]

And he (صلى الله عليه وسلم (will not intercede on anyone's behalf until Allāh has permitted him, as Allāh (وجل عز (says: "And they cannot intercede except for one with whom He is pleased." [Sūrah al-Anbiyā’ 21:28]

And He is not pleased with anything other than Tawḥīd, as Allāh (وتعاىل تبارك (says: "Whoever desires other than Islām as a Religion then this will not be accepted from him." [Sūrah Āli-’Imrān 3:85]

So if all intercession is for Allāh; and this will only occur after He has first permitted it; and neither the Prophet (صلى الله عليه وسلم (nor anyone else can intercede on behalf of anyone unless Allāh permits; and since He does not permit this except for the people of Tawḥīd – it should become clear that all intercession is for Allāh so I seek it from Him. So I say: 'O Allāh, do not deprive me of his intercession; O Allāh let him intercede on my behalf and whatever is similar to this.'"

6th DOUBT – The claim that the Prophet (صلى الله عليه وسلم (was given intercession and we are simply seeking that

But if he says: "The Prophet (صلى الله عليه وسلم (was granted intercession and I seek it from the one it was given to".

Then the response to this is that: “Allāh granted him the right of intercession but prohibited you from this action, as He said: ‘So do not invoke anyone along with Allāh.’ [Sūrah al-Jinn 72:18] So if you call upon Allāh to request that He permit His Prophet to intercede on your behalf then obey him when he said: ‘So do not invoke anyone along with Allāh.’”

[Another response to this is that]:

“Indeed, intercession has been granted to other than the Prophet (صلى الله عليه وسلم (as well. It has been authentically established that the Angels will intercede, the awliyā’ and the afrāt will intercede. So are you saying that since Allāh has granted these people the ability to intercede, then I should seek it from them?

If you are saying this then you have returned to the worship of the righteous people, which Allāh mentioned in His Book. But if you say no, then you have invalidated your claim – that ‘Allāh has granted him intercession then I will seek it from whomever Allāh has granted it.’"

Today we covered:

• Is it permissible to make du’aa at the grave of the Prophet ﷺ?

• What the people will say on the day of judgement

• The intercession of the different types of people

• It is not permissible to call upon the Angels and the righteous

• Q&A session

The English translation of the workbook are available on: file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 31/10/20 and streamed live on www.SunnahRadio.Net

ʿAqīdat ar-Rāziyyayn, taught by Shaykh Uways at-Taweel (hafidhahullāh)

• Affirming the intercession (shafāʿah) on the Day of Judgement

• The people of Tawḥīd who fell into major sins being brought out of the Fire by intercession

• The denial of intercession for the people of major sins by the Khawārij and the Muʿtazilah

• The two conditions of intercession from Sūrat an-Najm, verse 26: Allāh's permission and His pleasure

• The ḥadīth of Allāh concealing a believer's sins in this world and forgiving them on the Day of Judgement

Protests Are Not From Islām: Advice Regarding Protests in Nigeria, a lecture by Shaykh Uways at-Taweel (hafidhahullāh)

• A short piece of advice regarding the #EndSARS protests in Nigeria

• Based on verses from the Qurʾān and ḥadīths from the Sunnah, and the words of Shaykh Ṣāliḥ ibn Fawzān al-Fawzān (hafidhahullāh)

Recorded at the weekly lesson of Salafi Center Nigeria on 17/10/20

Remember Allāh much, a lecture by Shaykh Abdulilah Lahmami (hafidhahullāh)

• Humbling the heart through the remembrance of Allāh, and the Qurʾān as the greatest dhikr

• Reciting the Qurʾān daily gives the heart life despite the busyness Shayṭān brings

• Morning supplications and the duʿāʾ on entering the masjid

• A story from the early days of the Prophet's Masjid in Madīnah

• Seeking refuge from distress; Shayṭān's entry through extreme happiness, sadness and anger

• Islām is comprehensive: caring for the widows, orphans and the whole community

Kashf ush-Shubuhaat – The removal of the doubts – Lesson 13 (17/10/20)

5 th DOUBT — The claim that the one who rejects Shirk has rejected the intercession of the Messenger (صلى الله عليه وسلم(

Then if he says: "Do you reject the intercession of the Messenger of Allāh (صلى الله عليه وسلم (and have you forsaken it?" Say to him: "I do not reject it nor have I abandoned it. Rather, he (صلى الله عليه وسلم (is the intercessor whose intercession will sought and granted – and I truly hope for his intercession – but all intercession is for Allāh as He (وتعاىل تبارك (says: "To Allāh belongs all intercession." [Sūrah al-Zumar 39:44]

And it will not occur except with Allāh's permission as He (وجل عز (says: "Who is it that can intercede with Him except by His permission?" [Sūrah al-Baqarah 2:255]

And he (صلى الله عليه وسلم (will not intercede on anyone's behalf until Allāh has permitted him, as Allāh (وجل عز (says: "And they cannot intercede except for one with whom He is pleased." [Sūrah al-Anbiyā’ 21:28]

And He is not pleased with anything other than Tawḥīd, as Allāh (وتعاىل تبارك (says: "Whoever desires other than Islām as a Religion then this will not be accepted from him." [Sūrah Āli-’Imrān 3:85]

So if all intercession is for Allāh; and this will only occur after He has first permitted it; and neither the Prophet (صلى الله عليه وسلم (nor anyone else can intercede on behalf of anyone unless Allāh permits; and since He does not permit this except for the people of Tawḥīd – it should become clear that all intercession is for Allāh so I seek it from Him. So I say: 'O Allāh, do not deprive me of his intercession; O Allāh let him intercede on my behalf and whatever is similar to this.'"

Today we covered:

• Is it permissible to make du’aa at the grave of the Prophet ﷺ?

• What the people will say on the day of judgement

• The intercession of the different types of people

• Q&A session

The English translation of the workbook are available on: file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 17/10/20 and streamed live on www.SunnahRadio.Net

ʿUmdat al-Aḥkām, taught by Shaykh Uways at-Taweel (hafidhahullāh)

• The origin of ʿUmdat al-Aḥkām as an abridgement of narrations from al-Bukhārī and Muslim

• The ḥadīth of Anas carrying water for the Prophet ﷺ, and the meaning of its wording

• The permissibility of being helped by another person while purifying

• Cleaning oneself after relieving oneself with water, and the three permissible ways mentioned by the scholars

• The best way: combining stones with water

ʿAqīdat ar-Rāziyyayn, taught by Shaykh Uways at-Taweel (hafidhahullāh)

• Belief in the Ḥawḍ (the Prophet's ﷺ drinking lake) as part of our ʿaqīdah

• The ḥadīth of those driven away from the Ḥawḍ, and the care of the Salaf in narrating the Sunnah

• The difference of the scholars over whether the Khawārij have left Islam or left the Sunnah

• The conditions of an authentic ḥadīth, including a connected chain

• Rejecting the Ḥawḍ comes from putting the intellect before the text

The English translation of the workbook are available on: file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 10/10/20 and streamed live on www.SunnahRadio.Net

ʿAqīdat ar-Rāziyyayn, taught by Shaykh Uways at-Taweel (hafidhahullāh)

• The meaning and description of al-Mīzān (the Scale), Point 14

• Proofs from the Qurʾān and Sunnah that the Mīzān is true

• The things that will be weighed on the Mīzān on the Day of Qiyāmah

• The misguidance of the groups that deviated on this matter

Recorded in Nigeria