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In chapter 57 Thomas a Kempis talks about the situation when we are spoken to in a sharp and hurtful way. Often this will happen after we have made a mistake. We will be tempted to be discouraged by such a stinging rebuke. But Thomas a Kempis encourages us to take such things in stride. Let us not be too worried about what people think of us and say about us. Let us seek to truly do the will of the Lord. Let us ask for the grace to care more what the Lord thinks.
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In chapter 56, Thomas a Kempis draws our attention to the need to deny ourselves if we want to follow the Lord. Christ's life must be the main study of our life. By encountering Christ in the Scriptures and in the Eucharist, we receive the grace to put his teachings into practice. How we need to encourage each other. How we need to remember why we have undertaken a life of prayer. We live for Christ.
In chapter 55, Thomas a Kempis distinguishes the corruption of human nature from the power of God's grace. Because of original sin, our nature has evil propensities, which draw us to sin. One of the consequences of original sin is the lack of order in the powers of our soul. Our nature is not totally corrupt. We still have a longing for God, but uncontrolled self-love so often makes us forget the primacy of God. We forget that our true selves are only found in him. But along side our tendency to sin is the dynamic power of God's grace that inspires us and leads us to live like God. We need God's grace at the beginning of every good work, during every good work, and at the completion of every good work. Apart from Christ and his grace, we are nothing in the supernatural order.
In chapter 54, Thomas a Kempis makes 17 brief points about the distinction between nature and grace. He draws our attention to the opposition in how grace works and how nature works. In the end, grace is the principle of living for God and all our efforts to deny ourselves. Grace is what keeps our souls aimed at heaven. Grace inspires not to count the cost of following Christ. Grace makes us willing to give up all that keeps us from holiness of life. What is grace? A supernatural gift, a light, help that God gives to enable us to live as his adopted children. Grace introduces us into the intimacy of the divine life, the life of the Trinity.
Does God's wisdom and worldly wisdom mix?
No. Thomas a Kempis points out that God's wisdom in our souls makes us give up anything and everything that stands in the way of our union with Him. There is something radical about what God's love will ask of us. The wisdom of the world always makes us think that we can make this life what is most important. In the end this world passes away. In the end, our relationship with the Lord is what matters. The great thing is to die to oneself and live for God.
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