Job continues is response to Bildad, if God is not a judge with whom we can interact, how do we find meaning in this world that makes no sense? Job grapples with theodicy and can't find an answer.

Job responds to Bildad, our system and sense of justice does not apply to God.

Bildad the Shuhite continues to berate Job for his angry speeches as he claims, as Eliphaz did, that God's justice is perfect.

Job calls out to God in his pain, what am I to you, only just a puny little human being to the Great Creator? Why do you even bother wasting your time making me suffer?

Job laments the seemingly meaningless suffering, and that the good old days are gone, never to return.

Job continues to rebuke his friends for twisting the truth in order to justify their simplistic world view. We see how the quest to explain the unexplainable can lead to cruelty.

In anguish and pain, Job responds to Eliphaz. Nothing can justify my suffering, says Job, don't insinuate that I an somehow at fault for these calamities, and friends should offer support and not platitudes.

Eliphaz completes his first speech in response to Job's suffering. In it he claims to know that God's justice is visible and real and therefore Job should accept it and turn to God for salvation.

Eliphaz insists that Job should pray to God and repent for his alleged sins.

Eliphaz declares that God is just and therefore the innocent cannot suffer. He therefore concludes that Job must not be innocent.