
Sign up to save your podcasts
Or


LEVIATHAN AND BEHEMOTH are featured this week as God uses them to illustrate the difference between Him and Job. While these creatures are described as possessing almost unimaginable power, they are as pets to our Lord, who made them just as He made us.
We discuss the nature of Leviathan and Behemoth (and no, we do not believe they were a whale, giant squid, hippo, elephant, crocodile, or dinosaurs) and their parallels in pagan religions such as Tiamat, the Canaanite sea-god Yam, the Sumerian Bull of Heaven, and the “calf of El.” We cite a couple of extrabiblical texts, specifically 1 Enoch 60:7-10, 24 and 2 Esdras 6:49-52, which describe the ultimate fate of Leviathan and Behemoth, which is to serve as food for the pious (compare to the feast after the war of Gog and Magog in Ezekiel 39:17-20; also Revelation 19:17-18). These help to understand what Jewish religious scholars thought about Leviathan and Behemoth before the arrival of Jesus.
Finally, we note that Job’s repentance at the end of the book is not the kind his friends encouraged; they wanted him to admit some unconfessed sin, whereas God accepted Job’s repentance for demanding an answer for his suffering.
By Gilbert House Ministries4.9
1919 ratings
LEVIATHAN AND BEHEMOTH are featured this week as God uses them to illustrate the difference between Him and Job. While these creatures are described as possessing almost unimaginable power, they are as pets to our Lord, who made them just as He made us.
We discuss the nature of Leviathan and Behemoth (and no, we do not believe they were a whale, giant squid, hippo, elephant, crocodile, or dinosaurs) and their parallels in pagan religions such as Tiamat, the Canaanite sea-god Yam, the Sumerian Bull of Heaven, and the “calf of El.” We cite a couple of extrabiblical texts, specifically 1 Enoch 60:7-10, 24 and 2 Esdras 6:49-52, which describe the ultimate fate of Leviathan and Behemoth, which is to serve as food for the pious (compare to the feast after the war of Gog and Magog in Ezekiel 39:17-20; also Revelation 19:17-18). These help to understand what Jewish religious scholars thought about Leviathan and Behemoth before the arrival of Jesus.
Finally, we note that Job’s repentance at the end of the book is not the kind his friends encouraged; they wanted him to admit some unconfessed sin, whereas God accepted Job’s repentance for demanding an answer for his suffering.

2,600 Listeners

19,502 Listeners

26,483 Listeners

1,041 Listeners

5,973 Listeners

1,048 Listeners

5,222 Listeners

5,734 Listeners

17,147 Listeners

35 Listeners

38 Listeners

192 Listeners

11,244 Listeners

805 Listeners

6 Listeners

28 Listeners

19 Listeners

740 Listeners