Leviticus 23 is about the annual calendar of festivals or feasts that God appointed for Israel. Today we will read the first half, about the festivals to be celebrated in Spring.

Leviticus 23

1 Then the LORD said to Moses, 2 “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.

3 For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

4 These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. 5 The Passover to the LORD begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. 7 On the first day you are to hold a sacred assembly; you are not to do any regular work. 8 For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”

9 And the LORD said to Moses, 10 “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. 11 And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.

12 On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, 13 along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.

14 You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.

15 From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. 16 You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.

17 Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.

18 Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing aroma to the LORD.

19 You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering. 20 The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.

21 On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.

22 When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”

REFLECTIONS

Today’s section was a helpful reminder to me that rest is such a good gift from God. Protestant Christians tend to be suspicious of commands, which means sometimes we can get a sense that the Sabbath command must have been a burden for the Israelites to obey. But it was, quite literally, the opposite of a burden. It was about the double blessing of rest and a designated space in their lives to gather and be intentionally thankful to God. I needed the reminder of both those things.