What makes the Antichrist so dangerous? According to Scripture, it is not just his power, his global reach, or even his persecution—it is his deception. He is the ultimate counterfeit, the final satanic imitation of Christ, and he will come clothed in enough truth, charisma, power, and false signs to deceive the world.

In this message, we walk through Daniel 9, 2 Thessalonians 2, Revelation 13, Revelation 19, and Psalm 2 to see what the Bible actually says about the Antichrist, the beast, the mark of the beast, the covenant, the abomination of desolation, counterfeit miracles, global worship, and the final destruction of the man of lawlessness.

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What does biblical motherhood actually look like—not in Hallmark cards, but in the Word of God? This message walks through the stories of Jochebed, Hannah, Mary, Lois, and Eunice to show how God uses faithful mothers and grandmothers to shape eternity, often through costly obedience and quiet, unseen sacrifice.

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Three thousand years ago, a psalmist named Asaph cried out to God as a coalition of Israel’s neighbors conspired together with one goal: “Come, let us wipe them out as a nation; let the name of Israel be remembered no more.” Twenty-five hundred years ago, the prophet Ezekiel described a massive end-times invasion of Israel led by a northern prince, allied with Persia, Turkey, and North Africa. Today, Iran funds Hamas and Hezbollah, supplies Russia with drones, and chants “Death to Israel.” Turkey openly aligns against the Jewish state. Russia supplies the axis of hatred. The coalition Ezekiel described is forming in real time — on your newsfeed — exactly as Scripture said it would.

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What are the signs of the end times—and did Jesus tell us how to recognize them? In this message, Prophetic GPS walks through Matthew 24 and explains why Bible prophecy does not function like a GPS giving an exact arrival time, but like road signs warning us where we are on the journey. Jesus said no one knows the day or hour of His return, but He did give clear signs so believers would stay alert, faithful, and ready.

This sermon examines the specific signs Jesus named: false christs, false prophets, wars, rumors of wars, famines, pestilences, and earthquakes. It shows why these are called “the beginning of birth pains” and why Christians should see them not as reasons for panic, but as reasons for discernment, endurance, holiness, and gospel urgency.

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What do you do when you’re standing in a valley of dry bones — a marriage that looks finished, a prodigal who’s gone silent, a faith that’s gone cold — and there’s nothing left but bleached, brittle, scattered evidence that something is irreversibly dead? That’s exactly where God takes His prophet Ezekiel. Not to a palace, not to a mountaintop — but to the deadest, most forsaken place imaginable. And then He asks the most audacious question in all of Scripture: “Can these bones live?”

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They came for a funeral. They left with a resurrection. This Easter Sunday message, Pastor Chris opens with a simple but profound truth: the women who walked to the tomb that morning did not come expecting a miracle. They came with spices in their hands and grief in their hearts — prepared for a funeral, not a resurrection. But the tomb was empty. And the empty tomb is not just a miracle — it is a fulfilled prophecy, written down centuries before that stone ever moved.

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Palm Sunday is more than a parade. It is the fulfillment of a 500-year-old

In this message, Pastor Chris opens the series “From Promise to

The post The King, The Gate, The Mountain appeared first on Living Faith Missionary Church.

Imagine a courtroom without walls—no bench, no jury—just a king in chains in a place called Riblah, forced to watch his sons executed one by one before the Babylonians gouge out his eyes and drag him away blind, broken, and defeated. That king is Zedekiah, the last king of Judah, a man who didn’t fall because he never heard God’s Word, but because he heard it again and again and refused to bow.

In this message, we trace how pride turned a king with a true prophet in his ear into a prisoner with no vision left, and how God’s warning, “no remedy,” exposes the danger of stiff‑necked religion that nods at sermons but never repents. We look at what spiritual siege, famine, and blindness can look like in modern lives—dry Bibles, strained marriages, fractured churches—and why that’s often the harvest of long‑ignored conviction rather than God “overreacting.”

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An eighteen-year-old king in chains, a cursed bloodline that seems to kill the Messiah’s promise, and a forgotten prisoner suddenly lifted to the king’s table — this is the story of Jehoiachin, and it is a story of both devastating consequence and relentless covenant grace.

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