There is a war against truth—and most Christians are asleep.

The Sannyasi Mission doesn’t attack Christianity from the outside. It infiltrates from within—using Christian language while preaching a false god, a false Christ, and a false gospel. This is not dialogue. It is deception. And if the Church does not return to biblical discernment and doctrinal clarity, many will be led astray.

In this urgent episode of Living Theology, I expose the strategies and lies of the Sannyasi Mission and call Christian leaders to defend the faith without compromise.

Truth is not negotiable—Christ is not optional—sound doctrine is not a luxury.

#LivingTheology #SpiritualWarfare #FalseTeaching #ProtectTheFlock #GospelTruth #BiblicalDiscernment #SoundDoctrine #JesusIsLord #ChristianLeadership #ExposeTheDarkness #ContendForTheFaith #NoCompromise #SannyasiMission

This is not about clothing. This is about Christ’s authority. This is not about opinion. This is about obedience. The question before us is simple: Will Christ rule His church—or will culture? Paul commands—Christ is Head. Let men worship like it. Let the head of every man be uncovered in honour to the Lord. Let the church return to biblical worship. Let reverence be restored in the house of God. And let the world see that there are still men who are not ashamed to submit to Jesus Christ.

Because the resurrection wasn’t the end of the story—it was the beginning.

And this—if you want it—can be your beginning too.

#brendonnaicker

Brendon Naicker traces the forgotten language of the veil — from Genesis to Corinth, from the Church Fathers to the modern age — uncovering how the simple act of covering the head in worship reveals a profound theology of creation, gender, and divine order. Drawing on voices from Augustine and Tertullian to Aquinas, Calvin, Bonhoeffer, and Barth, this reflection shows that the covering is not about fabric but about glory; not about control but about reverence. Through Scripture, history, and prayer, Naicker invites the Church to recover a theology of embodied worship — where the body once again tells the truth of the soul and creation is seen as the visible grammar of divine grace. #LivingTheology #BrendonNaicker, #VeiledGlory, #TheologyOfWorship, #CreationOrder, #BiblicalTheology, #ChristianTradition, #HeadCovering, #EmbodiedFaith, #ChurchHistory, #PatristicWisdom, #ReformedTheology, #ApostolicTradition, #SpiritualFormation, #HolinessAndOrder

Today we enter a subject that has long been debated and often misunderstood — the question of women preaching. Some in our modern world assume the matter is settled: women are educated, gifted, Spirit-filled, and therefore should preach. But Scripture calls us to pause and look deeper. The real issue is not gifting, for all gifts come from the Spirit and He gives them freely to men and women alike. The true issue is authority — who is entrusted with the governing authority of preaching in the church.

The global spread of the NAR shows us again that unbiblical movements recycle under new labels, crossing borders and cultures with alarming speed. But it also reminds us of the urgent need for theological depth, for discipleship that roots believers in Scripture, and for churches that proclaim Christ rather than apostles. The answer to false apostles is not better apostles—it is the one true apostle and high priest of our confession, Jesus Christ.

Brothers and sisters, the church’s mission is not to sell blessings, not to chase after new revelations, and not to seize cultural mountains. The mission is the same across Africa, Asia, South America, and every nation: to preach Christ and Him crucified. As Paul declared in Romans 1:16, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes.” That gospel is enough in wealth or in poverty, in health or in sickness, in peace or in persecution. #brendonnaicker #nar

History has shown us what happens when the church confuses its spiritual mission with political dominion. It breeds authoritarianism, compromises the gospel, and often ends in corruption. The true power of the church has never been in political influence but in faithful witness. The early Christians did not take over Rome by climbing seven mountains. They turned the world upside down by proclaiming Christ, loving their neighbors, and even laying down their lives as martyrs.

Dominion Theology is attractive because it promises glory without suffering, victory without the cross, and power without humility. But Jesus told us plainly in Mark 8:34, “If anyone would come after me, let him deny himself and take up his cross and follow me.” The kingdom comes not through us conquering but through Christ reigning, and through His people bearing witness in weakness, in holiness, and in hope.

So let us be clear: the church is not called to establish dominion over the world but to announce the dominion of Christ, who already reigns. He is seated at the right hand of the Father. All authority in heaven and on earth has been given to Him. Our task is not to build His throne but to proclaim His gospel until He returns.

What this shows us is that unbiblical movements recycle through church history under new names. The terminology may change—Latter Rain, Apostolic Reformation, prophetic movement—but the core errors remain the same: an undermining of the sufficiency of Scripture, an elevation of human leaders who claim new revelation, and a fixation on power and experience over the gospel of Christ crucified.

Scripture warns us repeatedly about this pattern. Ecclesiastes says, “There is nothing new under the sun.” And Paul reminds Timothy that people will accumulate teachers to suit their own passions, wandering off into myths. Our responsibility as believers is not to chase after every so-called new move of the Spirit, but to test everything by the Word of God. As John commands in 1 John 4:1: “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.”

The story of the Latter Rain and its modern revival in the NAR teaches us a sobering lesson: whenever the church neglects the sufficiency of Scripture and the finality of Christ’s work, we open the door for counterfeit authority and recycled heresy. But the good news is this: Christ remains the cornerstone. The Word of God remains the foundation. And the gospel remains the power of God for salvation to everyone who believes.

So can Christians be demon-possessed? No. They are sealed by the Spirit, purchased by the blood, and kept by the power of Christ. Can Christians be influenced? Yes, and Scripture calls us to be sober-minded, to resist, and to stand firm.

The task of the church is to comfort believers with the truth of their security in Christ, and to equip them to recognize and resist the schemes of the enemy. The devil is real, but he is defeated. He still roars, but he roars as one declawed by the cross. And nothing—neither angels nor rulers, nor powers, nor anything in all creation—can separate us from the love of God in Christ Jesus our Lord.

When examined carefully, then, the doctrine of territorial spirits proves to be unbiblical in origin, flawed in theology, and misleading in practice. It exaggerates the reality of demonic power while diminishing the sufficiency of Christ’s triumph. It burdens believers with strategies God never commanded, while distracting them from the simplicity of the gospel and the ordinary means of grace—Word, sacrament, prayer, and fellowship.

The church does indeed live in the midst of spiritual conflict. But our hope is not in mapping demonic territories or staging spiritual offensives. Our hope is in Jesus Christ, who has already triumphed, who reigns at the right hand of the Father, and who will return to make all things new. In the meantime, we are called not to chase after territorial spirits but to proclaim the gospel, love our neighbors, and stand firm in the armor of God.