Lost in Criterion

Scenes from a Marriage started life as a 6-part miniseries on Swedish television one episode per week from April 11 to May 16, 1973, and it is best experienced in that pacing: watch an episode then let each scene sink in before you move on. Six weeks may be too much time, but six nights may be just as good. Plumbing the depths of a relationship so perfectly its no surprise that an international release was sought, but director Ingmar Bergman found trouble convincing foreign television broadcasters to carry a subtitled mini-series. So Bergman edited it all down into a single 167 minute film that is not nearly as impactful. Still great. But not as great.

With Salvatore Giuliano (1962) Francesco Rosi strove not just to make a biopic of the famed Sicilian outlaw, but to make a neo-realist docu-drama. Pat calls it a proto-History Channel special, and there's strong comparisons, but Rosi's film goes beyond that low bar. One because the film is simply so expertly shot, but also because unlike, say, Ancient Aliens, Rosi sought to only include the facts as he could verify them, ultimately, then, interrogating the official story and making a highly politically-charged thriller.

It takes a special talent to piss off the liberals, the conservatives, the church, the Nazis, and the Resistance, but Henri-Georges Clouzot is a special talent. Of course, holding a mirror up to German-occupied France during the war is a pretty easy way to garner that reaction. Clouzot did just that in Le Corbeau, his 1943 proto-noir. And aside from getting everyone mad at him, he also made it with Continental Films, the sole authorized movie production house in Nazi-occupied France, which give the post-war government the ammunition needed to bar the film's release forever as well as ban Clouzot from ever making a movie again. Both bans lasted just a few years.

Ok, so Pat doesn't like scary movies, but the Japanese horror films we've seen so far have been something else entirely. Kwaidan, for instance, was a more a collection of folk tales that happened to have ghosts involved.

Similarly, Kaneto Shindo's 1964 film Onibaba isn't much of a horror film, though it's not exactly a folk tale, either. More of the story of the "true" inspiration that became the folk tale of the "Demon hag", though Pat takes some umbrage with translating "baba" as "hag" because, really, who uses the word hag anymore?