
Sign up to save your podcasts
Or


Going through the Criterion Collection by Spine number often leaves us with some interesting thematic pairs that are just disconnected enough to seem accidental: the earliest that comes to mind is the racist undertones of #32 Oliver Twist and #33 Nanook of the North.
Likewise last week's Ikiru and this week's film both deal with men dying of stomach cancer. They take vastly different paths. Robert Bresson writes and directs Diary of a Country Priest (1951), a fairly heavy film, that may have been better if it were heavier.
When confronted with mortality, a man decides to change his life. In the West these stories (A Christmas Carol, It's a Wonderful Life) are usually framed around Christmas for the inherent symbolism of the holiday in particular and winter in general.
With Ikiru (1952) Akira Kurosawa makes the best version of this type of story without any over religion, just humanity. It's quite probably his best film, though we've probably said that before.
We start this week's episode with 15 minutes about linguistics, so have fun with that.
Naked Lunch is a "transgressive" and "unfilmable" novel written by William S. Burroughs in 1959. So unfilmable, in fact, that when David Cronenberg decided to make a movie in 1991 it became less of an adaptation of the specific book and more of a meta-adaptation (or, as Pat argues when we finally start talking about the movie, an uber-meta-adaptation) of Burroughs life and creative process. It's messy and uneven.
When you start to believe that Fellini is honest when he says that all his films are autobiographical you understand that this is an admission of guilt.
Jean-Pierre Melville's Le Cercle Rouge (1970) opens with a nonsensical and overwrought (and fabricated) quote from the Buddha. It sets a tone for the entire film. Nothing really makes sense, everyone makes decisions against their barely established character and motivations are at best unclear.
But it does let us reflect on all the other gangster films we've watched that we loved or hated! Good times!
It's that time of year again! The time where we gather close to loved ones and, at least in the northern hemisphere, try to stay warm through the darkness. Whatever your position on this planet, though, assuming you count time by the Gregorian calendar it's also the time of looking back at what has passed and hoping in what may come.
Or hoping against what you fear may come.
2016 has been...complicated. 2017 isn't going to be much easier. But we can strive to make it better.
We finish things off, as we always do, with a seasonally appropriate non-Criterion Collection movie. This year it's Sylvester Stallone's 1986 film Cobra. George P. Cosmatos directs this just awful film -- awful both in product and moral. Donovan Hill and Stephen Goldmeier, two long time guests and practicing defense attorneys, join us for a film that is like Dirty Harry on speed, the story of a cop who is do dedicated to "justice" that he's willing to punch out a reporter who suggests that criminals may have civil rights. Oh and that cop murders a lot of people. Ostensibly he is the good guy here. There are no good guys here.
Yasujiro Ozu's 1953 drama Tokyo Story is principally about the slow march toward the future. Things change, and the sooner you accept that, the better. That's not to say that Ozu doesn't think one should hold on to the past, but just don't be controlled by it.
Jean Renoir made one of the greatest anti-war movies ever with 1937's The Grand Illusion, a war film that is actually an anti-war film designed to showcase that all men are truly brothers, that everyone's essentially the same no matter that country they may hail from. Renoir had seen the writing on the wall and new that war was coming. Having lived through World War I, Renoir was desperate to avoid another one.
War came.
The Rules of the Game (1939) is a second, and much more subtle attempt. After the Munich Agreement found the European powers opting for "peace for our time" and a normalization and appeasement of Hitler's power and land grabs, Renoir knew he had to do more, so he made the greatest anti-war movie of all time and disguised it as a bedroom/upper class farce.
It still didn't work, but goodness is it a valiant attempt.
We recorded this episode November 12, 2016, less than a week after the US election.
We welcome any pushes against normalization and appeasement.
We've seen Roman Polanski before in a cameo in the bonkers Blood for Dracula, but this is our first encounter with him directing. Appropriate, then, that this is his first full length film. Knife in the Water was released in 1962 while Poland was still rather Communist which makes the content of the film perhaps a bit surprising. That doesn't make it good.
The Devil and Daniel Webster makes a feint at confronting something deep and true about America's past and then quickly ignores that hurtful truth for a hopeful cry of "a man shall own his own soul" and "Don't let this country go to the devil." The truth is that the US has always been in step with the Devil. Stephen Vincent Benet knew that when he wrote the story, and when he adapted it for William Deterle's 1941 film.
But by the same turn, as evident by Webster's speech to the Jury -- a jury made of the "worst of Americans" though not a Confederate or slaver among them? -- we fight the Devil when we allow freedom to ring.
From Loving to Obergefell we overcome the Devil of our past and make America greater when we tear down bigoted laws.
From Brown to Roe to Lawrence we refuse to let this country go to the Devil when we distribute freedom out from the hands of a privileged few and take steps toward liberty and justice for all.
We recorded this November 5th. Somethings have changed since then. But then they haven't, have they?
As the film acknowledges, the devil's always been in power here.
As the film implores:
From the publisher's feed