LESSON: HEBREWS 9:11‒14

“Out of pity for him, the lord of that servant released him and forgave him the debt.” Matthew 18:27

The lord has pity on this servant in his wretched condition. The servant is securely caught and entangled in his sins and foolish enough to suppose that he can help himself out of his hopeless plight. He does not look for mercy. He knows nothing about grace. He feels nothing but his sins which oppress him sorely. There is no one to whom he can turn for help. Even while he is in this wretched plight, the lord turned to him in pity and released him.

In this action of the lord, there is portrayed to us what the Gospel in its nature really is, and how God deals with us. If you are entangled in your sins and are afraid that you can find no help to rescue you from your sad plight, the Gospel comes to you and says, “No, not so, my dear friend, it does not help you to martyr yourself to the point of distraction and to become alarmed. It is not your works but God’s mercy alone which moves Him to have pity on you in your wretched situation. He sees that you are in the grip of fear, that you are throttling yourself in the mire of your sins, that you cannot extricate yourself from your plight. He can see that you cannot pay your debt. In pity and mercy, He forgives you your whole debt. Therefore, it is a case of pure mercy. He forgives you your debt, not because of your works or any merits. He has pity on your cries, entreaties, and the requests you have made on your knees.”

This means that God regards a humble heart, as David declares, “The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise” (Psalm 51:17). A heart that is broken, he says, and contrite, that cannot help itself and is quite content to have God reach out a helping hand to it, is the most acceptable sacrifice before God and the right way to heaven.

SL.XI.1793,14‒15
AE. 79:255-265

PRAYER: Eternal praise and thanks be Yours, heavenly Father, for Your mercy and grace and the rescue from all sins available to us in Your Gospel of salvation, as revealed to us in and through our Lord Jesus Christ. Amen.

LESSON: 1 JOHN 2:1‒6

“The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’” Matthew 18:23‒26

The message which this servant heard from his lord and master was anything but joyful. In all seriousness and deadly earnest, the master delivered a most startling and shocking judgment. The servant becomes so distressed that he falls down and begs for patience. He makes a promise exceeding all his power of fulfillment, saying, “Lord, have patience with me, and I will pay you everything.” Here we have a picture, a portrait of those for whom the Gospel really has a message.

This is also how matters stand between us and God. When God wants to settle accounts, He sees to it that His Law is preached through which we learn to know our indebtedness. For example, He tells our conscience, “You shall have no other god but regard Me alone as your God, love Me with your whole heart, and place all your trust and reliance on Me alone.” This is the account, the register, in which what we owe Him is written down.

What does the servant do? He makes an offer, fool that he is, to pay his debt. He falls down and asks his lord to have patience with him. Nothing can save this man but the Lord’s mercy and forgiveness.

SL.XI.1791,8‒11
AE. 79:255-265

PRAYER: Lord God, when we look at our lives in light of Your holy Law, we see nothing but sin and condemnation. Our sins are truly many and great. Our one and only consolation is that as our loving heavenly Father You do not look at our sins according to Your Law, but that You regard us in accordance with the righteousness offered us in Your Gospel, in and through Christ our Savior. Amen.

THE WEEK OF TRINITY XXII - MONDAY

LESSON: MATTHEW 18:18‒22

“Out of pity for him, the lord of that servant released him and forgave him the debt.” Matthew 18:27

“Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’” Matthew 18:32‒33

In the Gospel, there is nothing but sheer forgiveness. The lord of the servant forgave him his whole debt, and the lord expected that servant to forgive his fellow servant and release him from his debt. This is how God wants matters to stand in His kingdom. No one should ever be so displeased with his neighbor or angry with him that he cannot forgive his neighbor. 

As Christ points out in the context immediately preceding, even if your neighbor incurs your anger not just seven times “but seventy times seven” (Matthew 18:22), that is, as often as it would be possible to do so, you should drop your rights and feel remit him everything. Why? Because Christ has also done this for you. 

He has initiated and set up a kingdom in which there is nothing but pure grace, a kingdom which will never end, in which everything will be forgiven you as often as you have sinned. He has sent out His Gospel which proclaims not punishment but pure grace alone. As long as this regime stands, you can always rise again, no matter how deeply and how often you have fallen away from it. 

One thing Christ expects of you, that you forgive your neighbor the sins he has committed against you. Otherwise you cannot hold your place in His kingdom of grace or enjoy the good news that your sins are forgiven you. This, in brief, is the gist and meaning of this Gospel.

SL.XI.1789,6 
AE: 79:255-265

PRAYER: We thank You from the bottom of our hearts, O God, for the full and often repeated forgiveness of our sins which we enjoy in Your kingdom of grace. May we always be found ready, in the enjoyment of Your forgiveness, to forgive our neighbor his sins, through Jesus Christ our Savior.

THE WEEK OF TRINITY XXII - SUNDAY

LESSON: MATTHEW 18:23‒35

Rulers are not a terror to good conduct, but to bad. Romans 13:3

The Gospel, or the kingdom of God, is nothing else but the estate or regime in which there is nothing but the forgiveness of sins. Where there is a regime in which sins are not forgiven, there is no Gospel or kingdom of God. Therefore, the two kingdoms must be kept clearly apart: the one in which sin is punished, the other in which sin is forgiven; the one in which rights are demanded, the other in which rights are given up. In God’s kingdom where He rules through the Gospel, no rights are demanded, nor does one operate with rights. In God’s kingdom there is nothing but forgiveness, remitting, and donating, no wrath or punishment, nothing but brotherly service and benevolence.

This does not, however, abolish secular law and justice. This parable teaches us nothing about the secular realm; it teaches us only about the kingdom of God. When a secular prince rules his people in such a way that he allows no one to perpetrate an injustice and punishes evildoers, he does well and deserves praise.

We need such a regime, but we cannot get into heaven thereby. The world cannot be saved by its secular government. But secular government is necessary to prevent the world from becoming worse than it is, and to ward off and hinder evil. If there were no secular government, one man would simply swallow up the other man, and no one in the end would be able to retain life, property, wife, or child. To prevent universal destruction and ruin, God has set up the authority of the sword so that evil might be in part restrained, and that the secular authority might establish peace and prevent men from doing each other injustice and wrong. This order of things the Christian must also accept.

SL.XI.1788,4 
79:255-265

PRAYER: We thank and praise You, heavenly Father, for all the blessings which we have been privileged to enjoy in our earthly lives through good government and good rulers. Keep us ever mindful of our duties in the secular realm, for Christ’s sake. Amen.

LESSON: PSALM 103:13‒22

We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. Romans 5:3‒5

Faith exercises itself in trials and temptations, and every day brings new trials. Experience does not repeat itself so often, as we see also in this Gospel (John 4:47‒54). The way in which this official set his faith working is past. These particular circumstances will not crop up again, but there will be other trials. If the same temptations present themselves, it should, of course, be easier to cope with them. The more victories one has, the more firmly one takes hold of Christ and becomes skilled in bearing everything that Christ chooses to lay upon one.

In this Gospel, you have received an example of an increasing faith. It is clear enough; take it to heart! Each Christian will always be given opportunities to practice his faith. He can also trust that God will always help him. In this way, he will have the experience of God’s help to lead him on to greater faith.

There is always something new cropping up so that we may see and grasp that our Lord God is true. If we have the trust and confidence that He will nourish and preserve our body, we can also believe that He will save our souls.

SL.XI.1770,20‒22
AE. 79:225-232

PRAYER: You are our loving heavenly Father, O God. As such, you can never forget the needs of Your children. Grant us ever stronger faith, tested and proved in trials and temptations, for the sake of our Lord and Savior Jesus Christ. Amen.

LESSON: COLOSSIANS 1:9‒14

The man believed the word that Jesus spoke to him and went his way. . . . He himself believed and all his household. John 4:50, 53

We must always keep ourselves in trim so that we do not just remain at the one fixed level but continually increase. Hence there must be a cross, temptation, and tribulation in which faith can grow and become strong. Even as clarity of faith increases, so also there is progress in the disciplining of the body. The stronger faith becomes, the weaker the flesh becomes. The smaller our faith, the stronger our flesh becomes, and the less success we have in putting it off.

We are inclined to think, “If I am to be always helping my neighbor, what is going to become of me? I shall be going to him for something in the end.” If we had a correct faith, one which reflects Christ in us, we would not be doubtful about having enough, but would declare in all confidence, “God will provide for us in every need.” If we give up at every little puff, how shall we face up to something really big?

Faith must be practiced to increase. Simply to go on and always remain every day what we were yesterday, and tomorrow what we are today, is not a Christian life. In this Gospel, John takes special care to point out how this royal official increased in faith.

What did he believe after he came to his house? Not that his son had recovered and been restored to him. He could see his living son before his eyes. From the way in which he had experienced Christ’s help, he now also believed that Christ would help him in any other troubles that would cross his path.

SL.XI.1768,17,19
AE. 79:225-232

PRAYER: Increase our faith, Lord Jesus, by removing all doubt and uncertainty from our hearts, filling them with the certainty and confidence of faith, for Your name’s sake. Amen.

LESSON: LUKE 11:5‒13

“Go; your son will live.” John 4:50

In the matter of faith, one must let everything go and cling to the Word alone. When we have gripped that, let the world, death, sin, hell, and every misfortune storm and rage. But if you let go of the Word, you will be doomed.

We can see this in people whose stability depends on their earthly livelihood. When there is enough in the house and the barns are full, they trust in God all right and even speak of having a gracious God. But when they have nothing left, they begin to doubt. Soon it is all over with their faith. They trust only what they actually see before their eyes. When they can see nothing there, they do not know where to look for succor. Worry and care about earthly, bodily needs drive out faith. If they had really taken hold of the Word in true faith, they would have declared, “My God lives. He has promised to care for me and nourish me. I will set to work and trust God to bring to pass what Christ has said: ‘Seek first His kingdom and His righteousness, and all these things shall be yours as well’” (Matthew 6:33).

Clinging to the Word and dispelling worry about earthly needs is the Christian way. As long as you keep your eyes fixed on your poverty, you cannot believe. This royal official also had probably formed such a view of things that he may have thought, “He will not listen to me. He has given me a rather sour reply. He does not want to come along with me; He is putting me off.”

Had he viewed the matter like this, his mission would have been an utter failure. But when he refuses to entertain such a view, he hears words of real consolation from Christ, “Go; your son will live.”

SL.XI.1767,15
AE. 79:225-232

PRAYER: God our Father, You ask nothing of us but faith alone and give us the assurance that You will provide us with all our needs. Keep us always strong in an unwavering faith, fixed on Your mercy and grace in Jesus Christ our Savior. Amen.

LESSON: ROMANS 10:14‒17

Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went his way. John 4:50

If Jesus had told this man previously that his son was living, he could not have believed it. But now he does believe it. The Word bursts into his heart and stirs up a different faith in him so that he becomes another man. To meet the greater shock which he received, the Lord gave him greater strength. Now he must cling to what he does not see. Previously, he did not believe that Christ had the power to help his son without seeing him or going to him.

It requires quite a strong faith for a man to believe in his heart what he does not see or comprehend, something that is contrary to his understanding and reason, and to cling to the Word alone. Nothing shows its face here. He has recourse to nothing at all but to believe.

In faith one must put everything out of one’s sight except the Word of God. Anyone who lets his eyes stray anywhere else is already lost. Faith clings alone to the pure and simple Word; it will not take its eyes off the Word. It sees nothing else but the Word and knows nothing at all of its own works and merits. If the heart is not bared to faith in this way, all is lost.

Faith clings to the Word of God alone and so remains a living reality, for the Word is always a living reality. Hence, he who clings to the Word lives and abides forever, because the Word lives and abides forever.

SL.XI.1766, 12‒13
AE. 79:225-232

PRAYER: Lord, You want our faith at all times to be simple and pure. Grant us Your Holy Spirit to bring us to such a pure and simple faith, in and through our Savior Jesus Christ. Amen.

LESSON: JOHN 20:26‒29

Jesus therefore said to him, “Unless you see signs and wonders, you will not believe.” John 4:48

We have mentioned the outstanding faith of this royal official and pointed out that Jesus was pleased with his faith. How does this agree with what we read here? If his faith and confidence brought this official to Jesus, why does Jesus now say to him, “Unless you see signs and wonders, you will not believe”? He wants to show this man that his faith is not yet strong enough; he still wants to see and experience the presence of Christ.

Christ also reprimanded the disciples in the ship when the storm came upon them, saying, “Why are you afraid, O men of little faith?” (Matthew 8:26). It is as though He meant to say to them, “Where is your faith now?” Therefore, no matter how good and upright faith is, it is bound to fall short in a moment of crisis if it is not exercised and developed.

You must never think that it is enough to begin to believe. You must always exercise a very watchful care to remain established in faith; otherwise, it will decline. You must take precautions to retain the treasure which you have obtained. The devil is always using his cunning and power to tear this treasure from your heart.

The increase of faith is as strong as its beginning, and probably even stronger. But it is all God’s work. Like infant milk, faith at first is sweet and small. When some real blasts arise and assail faith, God must strengthen it; otherwise, it will not stand up to the blows. It is Christ’s intention here to strengthen this official’s faith with the remark. “Unless you see signs and wonders, you will not believe.”

SL.XI.1764,8‒9
AE. 79:225-232

PRAYER: Strengthen our faith, O Lord, so that with our whole hearts we trust in the promises and assurances of Your Word and saving Gospel, in and through our Savior Jesus Christ. Amen.

LESSON: ROMANS 4:13‒25

At Capernaum there was an official whose son was ill. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. John 4:46‒47

Scripture teaches that there must be increase and progress in faith. It is quite true that you have Christ by faith, even if your treasure is wrapped only in a poor piece of cloth. But you must still make an effort to retain it and not lose it.

This royal official, whoever he was (I think he was a servant of King Herod), had advanced so far in his faith that he believed that if only he could persuade Jesus to come to his house, his son would certainly receive all the help he needed. He had heard the Gospel concerning Christ, namely, that he was ready to help everyone who was brought to Him and refused His goodness to no one. This good news his faith grasped; it compelled him to go to Jesus. If he had felt in his heart that no one could really be certain that Jesus would help him, he would not have come to Him. It is quite certain that prior to this he had made up his mind and firmly believed that Jesus would help him.

It is the nature and character of faith to build up a picture in a man’s heart which reflects the goodness of Christ. The write of Hebrews says that “faith is the assurance of things hoped for” (Hebrews 11:1), that is, of good things hoped for from God. The faith of this man is of such a kind that if he had continued in it he would certainly have been saved thereby. The Lord was certainly pleased with this man’s faith.

SL.XI.1764,6‒7
AE. 79:225-232

PRAYER: Heavenly Father, You have given us countless examples of the riches of Your goodness toward us in Your holy Word and especially in Your Gospel. Grant us at all times steadfastness of faith and trust, that we may always believe Your promises and assurances with our whole hearts, in and through our Savior Jesus Christ. Amen.