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Deut. 4:32–40
Isa. 44:1–5
John 5:19–24
Rom. 3:21–28
What is faith? For something so central to Christianity, we have a lot of confusion about it. In this message guided by Belgic Confession article 22, we learn where faith comes from (the Holy Spirit), what it is (a faculty of the heart), and what is brings about (Christ given to you).
The second Sunday in Advent. We focus our hearts on Christ's arrival into Jerusalem, which reveals to us the character of both His first and second comings, and—as a result—how we might best prepare ourselves to say with the crowds, "Blessed is He who comes in the name of the Lord!"
Madison Reformed Church gathered on the evening before Thanksgiving Day to offer our gratitude to God for all His kindness to us. In this message, we learn the obstacles to giving Him thanks from a full heart.
Lev. 16:1–5
Isa. 53:4–12
Matt. 27:45–51
1 Cor. 2:1–5
What is the atonement? It refers to the work of Christ that He accomplished on the cross. But what the atonement means and what Christ accomplished by it takes us to its Old Testament roots. In this doctrinal message, we open up centrality of the cross, and the good news it still proclaims today.
In this final message in our Genesis series, we remember the ongoing work of God through His covenant, and how—despite the obstacles of death, doubt, and domination—His covenant mercies triumph in the end.
Deut. 28:15–19
Jer. 11:1–5
John 11:45–53
2 Cor. 5:16–21
Around the year A.D. 130, an early Christian wrote a letter to a skeptic named Diognetus, and he explained that the work of Jesus Christ for sinners like this: "O sweet exchange!" In this message, we see how God poured out His justice against His Son in order to show mercy and goodness to us.
In a world of pain and sorrow, Scripture teaches us to take refuge at God's right hand (Psalm 17:7), where Jesus is preparing a Kingdom for His people. In the blessings given to Joseph and Benjamin, we get a glimpse of that Kingdom and of the Son of God's Right Hand. In Him, we have the strength to overcome adversity while we wait.
In this reflection from Reformation Sunday 2025, we consider the joy of being Reformed Christians.
The 12 sons of Jacob became the 12 tribes of Israel, the assembly of God's people at that time. We are one with them, and we learn about ourselves by studying them. It’s like a Bible-based personality assessment, helping us know who we are and what our place is in the Church. We are unique in what we bring to the table. But, like them, we are united in our need for the grace of God. In this message, we learn that because we are waiting for the same salvation as the patriarchs, we can grow in godly self-awareness by looking to them.
Gen. 14:17–20
Ezek. 34:11–24
Luke 23:44–49
Heb. 5:5–10
Part of being any calling is learning its vocabulary. If you work in finances, you have to know the difference between assets and liabilities; equity, debit, and credits, and so on. There’s a Christian vocabulary too. It’s part of our calling. In this message, we learn the term “hypostatic union," which teaches that the Lord Jesus is one PERSON with two NATURES.
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