Daily Bitachon

Mah nishtana


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Welcome to our class on Bitachon . Today we continue our Haggadah series and we are up to Ma Nishtana . The Sefer Shibbolei HaLeket , one of the Rishonim , quotes his brother, Rabi Binyamin , who explains that the Ma Nishtana question is based on the pasuk of Vehiggadatah lebincha . Ve higgada tah is the source for the term Haggadah / tell your child . And in that statement, it says, ba'avur zeh / because of this , which means I'm pointing to something as I say this . What am I pointing to? I'm pointing to the matzah and maror that's in front of me. So the son asks a question about the maror . Why do we eat maror instead of other things? He also asks about the matzah - Why are we eating matzah and not chametz? In the times of the Bet HaMikdash , the son would ask Why are we eating the korban Pesach, roasted , different than all the rest of the year? Now we don't ask that question, we ask about the leaning, and we only respond to the question of leaning, which is Avadim Hayinu / We were slaves, we got out, and that's why we're leaning tonight. So we lean as free men because we were freed tonight. But where is the answer to the rest of the questions? Those come only at the end of the Haggadah , when Rabban Gamaliel says that we have to discuss these three things- Pesach , matzah , and maror , and that's really the answer to the boy's questions. A question is asked- Why did the Baal HaHaggadah /the author of the Haggadah , set it up that we ask the questions at the beginning of the meal, but not answer them until way later? One of the answers, given by the Chatam Sofer , is that it's to show us that we need to have patience. The reason the night of the Seder is so dragged out (Come on, let's finish already), is because we are in Galut , and we need to wait. We're not always going to have the answers right away. We're not always going to get out of the difficulty right away. We have to wait. There's a Yiddish saying that I learned when I was in Mir Yeshiva High School. When you're learning Gemara and you have a question and there's no answer, the line that my teacher in high school used to say was is Fun a kasha shtarbt men nisht , which means you don't die from a question. In other words, don't worry, you're not going to die because you have a question. You'll survive. You learn a Gemara and you have a question, and go further and keep the question in your mind. You don't die from the question. So we start off the night of the Haggadah with a question. What's the answer? I don't know the answer necessarily, so I'll be patient and the answer will come- in a year or two or three or five or ten, but we can continue with the questions. We can live with questions. That's one of the lessons built into the Haggadah - that you're not going to have all the answers right away. You have to learn patience and wait for the answers. There's a story they tell about a man who lived a long life. They asked him, What was your secret for a long life ? The Gemara talks about how when people lived a long life, they used to ask them, What did you do? And this man said, Well, a lot of people have questions. And God says, 'Oh you have questions? Okay, come up. I'll give you the answers.' I don't have any questions, or better yet, I'm patient and I'll wait for my answers. It's okay. I'll wait. I have patience. I don't need the answers right away, Hashem, I could live a life that has a lot of questions. Moshe Rabbeinu would question, Tzaddik v'Ra Lo, Rasha v'Tov lo- Why do bad things happen to good people and vice versa ? What's the answer? Hashem didn't really give an answer. Why? Because we don't always have the answers. That's an important lesson. Another point, many years ago in the Deal Synagogue in Deal, New Jersey, Rabbi Ezrachi was there, and he was walking by our room while we were in the middle of a difficult Gemara . We had a question, so we shared it him. He really liked the question. And he said over the question in his powerful, booming voice, Rav Baruch Mordechai Ezrachi, and we didn't have an answer, and he didn't have an answer. And he said, " You don't need an answer. Enjoy the question." Relish the question. The main thing is the question.The answer is secondary. Live with the question. Chew on the question. Enjoy the question. Delve into the question. That is our opening lesson. It's a night of Chinuch. It's a night of lessons. "Father, I have questions." And we say, " Sonny boy, you're not going to get all the answers. You're going to have to wait." And eventually, the answers will come.
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Daily BitachonBy Rabbi David Sutton