Allah Ta’ala is referred to as “The First Beloved” - meaning love for Him comes first. What is the reason for this? Why is love for Allah stronger than love for anyone else? And why is it the first love?

What has the Imam explained regarding this in the Ikhwan us Safa? What makes love for Allah truly right and valid? What is the pinnacle of sincerity in love?

Syedna Taher Fakhruddin TUS answers these questions in this Majlis, the 82nd in the Majalis al Hikma series.

Watch in English: https://youtu.be/5sRoxsV5vy4

Watch in Dawat ni Zabaan: https://youtu.be/NK_zw-IaWec

Watch in Arabic: https://youtu.be/fuCExZigYE8

Questions can be asked by email to [email protected]

مقدمة المجلس: ان الله تعالى المبدع الحق سبحانه هو "المعشوق الاول" - اي ان محبتنا له قبلَ كلِّ شيء. فما سبب كون الأمر كذلك؟ وما سبب كون حبنا لله أشد من حبنا لأي أحد سواه؟ كيف شرح صاحب رسائل اخوان الصفاء عشق المبدع؟ وعلى اي وجه يصح الحب لله تعالى؟ ما هي ذروة الاخلاص في الحب؟ يجيب سيدنا طاهر فخر الدين طع على هذه الأسئلة في هذا المجلس، المجلس الثاني والثمانين من مجالس الحكمة،

شاهدوا المجلس باللغة العربية: https://youtu.be/fuCExZigYE8

انقر هنا لمشاهدة مجالس أخرى من مجالس الحكمة لسيدنا طاهر فخر الدين طع: https://www.fatemidawat.com/ar/majalis-al-hikma

Watch in Dawat ni Zabaan: https://youtu.be/NK_zw-IaWec

Watch in English: https://youtu.be/5sRoxsV5vy4

Dawat ni Zabaan ma dekho: https://youtu.be/NK_zw-IaWec

Khuda Ta’ala ne “Ma’shuqe Awwal” kahyu - yaani ke sagla si pehla mohabbat Khuda waaste. Ehno su sabab che? Sagla karta Khuda ni mohabbat ziyada, em sukaam?

Ikhwan us Safa ma Imam ye su farmayu che? Haqiqat ma Khuda ni mohabbat kai raah par saheeh thaai? Mohabbat ma ikhlaas ni zirwat su che?

Majalis al Hikma ni 82 mi Majlis ma Syedna Taher Fakhruddin TUS aa suaalo na jawaab farmawe chhe.

Je Mumineen ne koi suaal hoi te [email protected] na zaree’a si poochi sake chhe.

This Majlis will also be available in English and available in Arabic soon, insha’Allah.

Those who believe in God are many, they worship God in many different ways and do good deeds. But the reward is attained only if God accepts the deeds. What makes deeds accepted by God?

Why is walayat - the recognition of and allegiance to God's chosen ones - so central - so much so that the acceptance of all deeds is subject to walayat? Why is salvation linked to walayat? How is walayat connected with obedience? What does the Quran Majeed, the Prophet, and our guides tell us about walayat?

Syedna TUS answers these questions in this Majlis, the 81st in the Majalis al Hikma series.

Watch in English: https://youtu.be/kA4ROHMHcuI

Watch in Dawat ni Zabaan: https://youtu.be/TM_2Brarmbk

Watch in Arabic: https://youtu.be/IGkawwuw-P0

Questions can be asked by email to [email protected]

Ghana logo khuda ma maane che, ane khuda ni bandagi kare che, garche alag alag reet si, ane ye achha amal bhi karta hase. Magar, khuda amal qabool kare toj amal nu sawab mile. Kehna sabab khuda amal qabool kare che?

Walayat ehwi su cheez che ke bija sagla amal nu qabooliyyat walayat saathe jorayu huwu che? Sukaam walayat na hoi toh koi bhi amal na ginai? Najaat sukaam walayat na sabab aj che? Walayat kiwi reet si ta'at saathe joraayu che? Qur'an Majeed, Rasulullah, ane apna Awliyaa' walayat na baara ma su zikr kare che?

Majalis al Hikma ni 81 mi Majlis ma Syedna Taher Fakhruddin TUS aa suaalo na jawaab farmawe chhe.

Dawat ni Zabaan ma dekho: https://youtu.be/TM_2Brarmbk

English ma dekho: https://youtu.be/kA4ROHMHcuI

Arabi ma dekho: https://youtu.be/IGkawwuw-P0

Je Mumineen ne koi suaal hoi te [email protected] na zaree’a si poochi sake chhe.

مقدمة المجلس: يؤمن بالله من خلقه الكثير، يعبدونه على مناهج شتى ويفعلون الخير، بيد ان الله لا يثيب الا من يقبل عمله، فما الذي يضمن قبول الاعمال؟ ولم كانت الولاية لأولياء الله لازمة لقبول الأعمال، فلا يقبل الله تعالى أعمال من لم يدن بولاية أوليائه؟ ولم كانت الولاية ضامنة النجاة ولا نجاة لمن لا ولاء له؟ وما الذي يربط الولاية بالطاعة؟ وما هو قول القران الكريم ورسول الله صلى الله عليه وآله وأوليائنا عن الولاية؟ يجيب سيدنا طاهر فخر الدين طع على هذه الأسئلة في المجلس الواحد والثمانين من مجالس الحكمة،

انقر هنا لمشاهدة مجالس أخرى من مجالس الحكمة لسيدنا طاهر فخر الدين طع: https://www.fatemidawat.com/ar/majalis-al-hikma

Watch in Dawat ni Zabaan: https://youtu.be/TM_2Brarmbk

Watch in English: https://youtu.be/kA4ROHMHcuI

Majalis al Hikma: 80 | Why do people desire justice and fairness?

Watch in English: https://youtu.be/a9D-HslTqNQ

Watch in Arabic: https://youtu.be/qfR9nUrKYJY

Humans desire justice and fairness in all matters. Even children, when they receive less than others, they say “not fair”. Court systems exist in almost all countries so that people can defend their rights. What is the reason humans want justice for everyone?

Allah always acts justly. The Qur’an states that you will not find any inequalities in Allah’s creation. Allah is the Most Just.

Yet, we see many apparent inequalities in this world: one person is wealthy while another is poor, one has sight while another is blind, how is this fair? Circumstances occur in this world in accordance with divine ordinance, such as accidents and storms; good people often face such difficulties. So, is this all attributed to The Almighty? How is He just and fair?

How is Allah’s justice connected to Allah’s Awliyaa’? A man once questioned Rasulullah’s justice; what did Rasulullah say to him?

Syedna TUS answers these questions in this Majlis, the 80th in the Majalis al-Hikma series.

Questions can be asked by email to [email protected] and audio podcasts are available at https://podcasters.spotify.com/pod/show/fatemidawat/

This Majlis was presented in Dawat ni Zabaan last week. Watch in Dawat ni Zabaan: https://youtu.be/1vYfxvqVSU0

سلسلة مجالس الحكمة: *المجلس ٨٠ | لماذا يحب الانسان العدل؟*

شاهدوا المجلس باللغة العربية: https://youtu.be/qfR9nUrKYJY

ان الانسان يحب العدل والانصاف في جميع الامور. جُبِلَ في فطرة الانسان انه يحب العدل. وفي جميع البلاد نظام لإقامة العدل في المحكمة قائم، حتى تثبت امورها على الاستقامة والامان، ويحصل صاحب الحق على حقه. فلماذا يحب الانسان العدل للجميع؟

قال سبحانه في القرآن المجيد، "ما ترى في خلق الرحمن من تفاوت". اي ان الجميع متساوون، ان الله اعدل العادلين، و جميع اوامره عدل.

ولكن عندما نختبر احوال الدنيا، نرى بين الناس فروقا كثيرة، فهذا غني وذلك فقير، ذلك اعمى وهذا بصير. ما الحكمة في ذلك؟

كل ما يكون في الدنيا من امور القضاء والقدر، كالحوادث والطوفان، فكثير من الخيرين ايضا يموتون فيها. هل كل ذلك منسوب الى الله؟ فأين عدل الله في مثل هذه الامور؟

كيف يكون عدل الله وحكمته متصلا بأولياء الله؟ تجرّأ رجل من اهل المدينة واتّهم رسولَ الله صلع وقال ”ما عَدَلْتَ يَا رسولَ الله“. فماذا أجاب النبي صلع؟

يجيب سيدنا طاهر فخر الدين طع على هذه الأسئلة في المجلس الثمانين من مجالس الحكمة،

انقر هنا لمشاهدة مجالس أخرى من مجالس الحكمة لسيدنا طاهر فخر الدين طع: https://www.fatemidawat.com/ar/majalis-al-hikma

Watch in English: https://youtu.be/a9D-HslTqNQ

Watch in Dawat ni Zabaan: https://youtu.be/1vYfxvqVSU0

Dawat ni Zabaan ma dekho: https://youtu.be/1vYfxvqVSU0

Insaan ne ‘adal insaaf, “fairness” pasand chhe. Chhota bachcha bachcha ne bhi kum aawe chhe to kahe chhe, “not fair”. Aksar bilaado ma Court ni system hoi chhe ‘adal na waaste. Sukaam em chhe?

Khuda to insaaf aj kare. Qur’an bhi kahe chhe ke pedaish ma “tafaawut” nathi, kum ziyada nathi. Khuda a’dalul ‘aadileen chhe.

Magar dunya ma koi ameer chhe koi ghareeb chhe, koi dekhto chhe koi andho chhe, ye insaaf kem? “Fair” kem? Qaza qadr na umoor bane, achha bhala logo ne bhi nuqsaan thaai, accident thaai, to su ye Khuda ni taraf mansoob kare? Khuda ye em kidu? Ye insaaf kem? “Fair” kem?

Khuda nu ‘adal ane insaaf Khuda na Awliya saathe kem joraaelu chhe? Ek shakhs ye Rasulullah SA na ‘adal insaaf ma suaal kido. Rasulullah ye su farmayu?

Majalis al Hikma ni 80 mi Majlis ma Syedna Taher Fakhruddin TUS aa suaalo na jawaab farmawe chhe.

Watch in English: https://youtu.be/a9D-HslTqNQ

Watch in Arabic: https://youtu.be/qfR9nUrKYJY

Audio podcast suno: https://podcasters.spotify.com/pod/show/fatemidawat/

Je Mumineen ne koi suaal hoi te [email protected] na zaree’a si poochi sake chhe.

This Majalis will be available in English and Arabic next week insha’Allah.

سيكون هذا المجلس متوفرا باللغة العربية الخميس القادم انشاء الله تعالى

Allah Ta’ala states in the Quran Majeed that “the taweel - the true inner meaning – of the Quran is known only to Allah and those who are grounded in knowledge.” It is clear from this ayat that the Quran has an inner meaning. The outward revelation in Arabic is called tanzeel. The deep inner meaning is termed taweel.

The Quran Majeed also states that if the Quran’s source was other than the Almighty, there would be many contradictions. In the literal sense there are numerous contradictions. For example, one ayat states that the world was created in six days, another states it was created in two days and elsewhere the Quran says kun fa yakun – “All it takes, when He wills something ˹to be˺, is simply to say to it: “Be!” And it is!”

Syedna al-Mu’ayyad RA raises the question: when Rasulullah SA recited “haam-meem-ayn-seen-qaaf” and someone asked him about its meaning, would he not explain it? If he was not able to, then what is the point of reciting a verse that he cannot explain? And if one says Rasulullah could explain, then what about after Rasulullah SA? How is it just if only those contemporary to Rasulullah SA were able to ask and understand?

There are many interpreters of the Quran. All have their own varying interpretations. How do we know which interpretation is correct?

Syedna TUS answers these questions in this Majlis, the 79th in the Majalis al-Hikma series.