Jesus’ first priority after he physically rose from death was to teach people the Scriptures that are all about him. Just like the men walking to Emmaus whom Jesus joined, we are all spiritually blind until God opens our eyes; the teaching of the Word of God opens blind eyes. We see six ways in which all of the Old Testament is connected to Jesus: events, titles, prophecies, Christophanies, types, and like service. The book that God wrote is all about Jesus.

Pastor Mark preaches at the Garden Tomb in Jerusalem, the site that could be where Jesus was buried, temporarily. No one knows exactly where Jesus was buried—because he’s not there. Nobody is in Jesus’ tomb. He is alive, and this fact is the bedrock of the Christian faith. Without the resurrection of Jesus, Christianity does not exist. If Jesus is dead, we are dead; if Jesus is alive, we are alive (1 Cor. 15:17).

The Gospel of Luke culminates in the most important death of the most important person in the history of the world. Nothing is as important as one thing: that Christ died for our sins according to the Scriptures. Jesus was brutally murdered by us, but it was also for us. He died to forgive, love, serve, seek, save, and adopt us. On the cross he became our substitute, our sin was imputed to him, and he became cursed, which was more difficult to bear than even his physical suffering. Like those who were present on that day, you can respond in passive unbelief, active unbelief, or belief. Trust in Jesus.

Jesus is in absolute agony, sweating blood, as he prays honestly with the Father. What is the cup he is so grieved about? It is the cup of the wrath of God. Every sin is like a drop into a cup. We pour the sin in. God, at the end of this life, pours out commensurate wrath. Yet Jesus submits his will to the Father’s; he exchanges places with us on the cross and drinks every single drop of the wrath of God. The cross is where the love of God is most clearly seen: wrath was poured out on Jesus, and love was poured out for us.

Jesus’ disciples argue over who is the greatest, but Jesus doesn’t rebuke their desire, he redirects it. He redeems the pursuit of greatness, showing the difference between worldly and godly greatness. True, godly greatness is simply service. Are you selfish or a servant? When we live a life that glorifies God and serves others, we receive joy in this life and eternal rewards in the life to come.

In this intense parable of the wicked tenants, Jesus gives us a look at what it’s like for God to deal with us. God made this world. It’s his vineyard, and he has allowed us to steward and cultivate it and be fruitful as tenants. Yet, when it comes time to collect our dues to him, we beat his messengers and then, wanting the inheritance for ourselves, murder the beloved son he sent.

The Bible is not a book that gives good advice or tells you how to live your life. The Bible is the Word of God, and the whole Bible is about Jesus. This includes the Old Testament, which makes up three-quarters of the whole Bible. In particular, we find Jesus in the Old Testament Christophanies, types, analogous service, events, titles, and prophecies.

Jesus tells a parable about heaven and hell. What does Jesus and the Bible say about what happens to every person upon death? Not naturalism, universalism, reincarnationism, annihilationism, or purgatory. The fate of every man and woman who has or will ever live is this: death, and then either heaven for blessing, or hell for suffering. Those alone are the options. Your eternal destiny is sealed upon your death. This life is your only opportunity. Hell is the wrath of God in effect. If you do not believe in and belong to Jesus, you are in the path of the wrath of God that ultimately culminates in the conscious, eternal torment of hell.

In one of the most famous stories ever told, Jesus describes an amazing father and his interactions with a rebellious son and a religious son. Are you rebellious or religious? Thankfully, those are not our only options. The redeeming son, Jesus Christ, died so we could put to death our rebellion and our religion, and rose from death to give us his righteousness. Run to the Father whether you are rebellious or religious; he welcomes you home with open arms.

Salvation is one narrow door and that narrow door is Jesus. It is exclusive: there’s one door. It is inclusive: all are welcome. The narrow door divides heaven and hell and it is closing—there is no second chance for salvation after death. When you die, the door slams shut behind you and you will stand before Jesus. He is the one who will judge you. Now he is weeping, inviting you to run by faith through the door that he has suffered, died, and risen to open for you. The decision is yours.