3:24 Could you explain what Gog and Magog are? 7:07 Are we living in the Millennium when Satan is let out to deceive the nations? 11:55 Is Jesus lesser than the Father since Jesus was given all authority from the Father? 22:13 What does Jesus mean in John 14:16 that he is going to send a helper? 28:13 Do the martyred saints in Revelation 6:11 have glorified bodies to wear the white robes? 30:56 Will there be a fake Ark of the Covenant when the world submits to the antichrist? 33:10 Is the book Run Over by the Grace Train by Joby Martin okay to read? 34:21 Is there a difference between being a Christian and being saved? 36:15 Can Roman Catholics be saved? 37:58 What are the main differences between Roman Catholics and Baptists and Non-Denominational Christians? 41:18 Mormons consider themselves Christians, why aren't they? 46:27 Can you give advice to Christian men who desire to meet and marry a Christian woman? 51:31 I care for husband with dementia, is it appropriate to lie or withhold information to spare him confusion? 53:38 Did the Holy Spirit indwell Old Testament believers like New Testament believers?

This week on Wheat Among the Tares, Pastor Steve Williamson joins us to introduce a new segment of our monthly programming entitled Better Together, which will focus on helping younger families today in the areas of marriage, rearing of children and day-to-day complications that arise as part of everyday life...

Disciplines of a Godly Man is R. Kent Hughes's landmark call for men to pursue godliness through intentional, Spirit-empowered discipline. Writing 'man to man,' Hughes grounds his argument in 1 Timothy 4:7 — 'train yourself to be godly' — where the Greek word for 'train' (gumnazō) conjures the image of an athlete sweating in a gymnasium. This is no burden but a liberation: the same discipline that freed Michelangelo to paint the Sistine Chapel or Churchill to give 'impromptu' speeches frees men to soar in the Spirit. Organized into five thematic sections — Relationships, Soul, Character, Ministry, and Discipline — the book moves through nineteen chapters covering purity, marriage, fatherhood, friendship, the mind, devotion, prayer, worship, integrity, the tongue, work, perseverance, the church, leadership, giving, witness, ministry, and the grace of discipline. Originally published in 1991 and revised for the 10th anniversary edition, the book addresses the statistical reality that men lag dramatically behind women in spiritual engagement, and calls the church to recover authentic masculine discipleship rooted in the gospel.

Come discover the profound truth at the heart of who you are: God created us male and female, after His own image—in knowledge, righteousness, and holiness—with dominion over the creatures. This is no minor detail; it is the unshakable foundation for human dignity, the sanctity of every life, marriage and family, meaningful work, our accountability after the Fall, and the hope of redemption that restores that image through Christ. Join us as we open Scripture from Genesis onward, explore what it truly means to bear God's image (and what it does not), and face the searching question the older writers pressed: Have we come to terms with being made in His likeness—and will that change how we see every person, every calling, and the gospel itself?

This sermon explores the profound theological significance of marriage by analyzing Ephesians 5, where man's relationships serve as a metaphor for Christ's relationship with the Church. Three key aspects are highlighted: submission reflecting Christ's headship, love demonstrating His sacrificial sanctification, and intimacy mirroring His tender care. By weaving together biblical imagery from Genesis to Revelation, the text elevates marriage beyond a social contract to a divine illustration of the gospel. T Believers are to view their marital roles as a witness to the world, showing how imperfect earthly unions point toward the perfect, eternal union between Jesus and His bride. Ultimately, the sermon calls for a life that embodies this spiritual reality through reverence, selfless love, and mutual respect.

The sermon addresses the danger of churches drifting from their primary mission by focusing on human preferences, personalities, and cultural standards rather than the message of Christ. Drawing from 1 Corinthians 1, it highlights how the Corinthian believers were fractured by loyalty to specific leaders instead of unity in Jesus. The preacher argues that the power of the church lies solely in the gospel of the cross, which stands in stark contrast to worldly wisdom and rhetorical sophistication. Three key commitments are urged: proclaiming the gospel over personal preferences, trusting its divine power over human intellect, and treasuring its saving truth above all other activities. Ultimately, the message calls believers to keep Christ crucified at the center of their faith and practice.

This sermon establishes that marriage is a divine institution ordained by God to reflect His image and the nature of the Trinity. Drawing primarily from Genesis and Ephesians, the speaker explains that husbands are called to sacrificially love their wives as Christ loves the church, while wives are called to submit to their husbands in reverence to God. The central message emphasizes that a godly marriage demonstrates unity, mutual submission, and spiritual leadership, serving as a visible testimony of God's glory to the world. The preacher challenges believers to abandon cultural misconceptions and actively pursue this biblical design through selfless action and spiritual accountability. Ultimately, the goal is for Christian marriages to display such profound love and order that they draw others to Christ.