Marriages on SermonAudio

In this sermon from 1 Peter 3, Dylan Joyner explains God's instructions for wives and husbands within the marriage covenant. This passage continues Peter's broader teaching that Christians should humbly submit to the authorities God has placed over them, not merely to preserve personal comfort, but to follow the example of Christ and glorify His name. Christian wives are called to submit to their own husbands, displaying respectful, pure, and Christlike conduct. This submission does not require obeying commands that would dishonor God, because every Christian's highest allegiance belongs to the Lord. Peter also addresses wives with unbelieving husbands, showing how godly conduct can support their verbal witness and demonstrate the transforming power of the gospel. Christian women are encouraged to pursue the imperishable beauty of the heart rather than making outward appearance their primary concern. Their lives should be marked by spiritual purity, reverence for God, humility, meekness, self-control, and a gentle and quiet spirit. Husbands are commanded to live with their wives in an understanding way and to show them honor. They must use their God-given strength to protect, provide for, gently serve, and sacrificially love their wives. Christian husbands must also remember that their wives are fellow heirs of eternal life, and that God will hold them accountable for how they treat His daughters.

This sermon introduces a study of 1 Corinthians by highlighting the severe moral and spiritual decay of the Corinthian church, which was situated in a notoriously immoral city. Despite the congregation's numerous failures and divisions, the preacher emphasizes that Paul begins his letter with thanksgiving for God's grace rather than criticism. The central message asserts that believers are sanctified by their position in Christ, not by their perfect behavior, urging Christians to reject a critical spirit. Instead of writing off broken people or churches, believers are called to recognize God's ongoing work and actively participate in His redemptive plan. Ultimately, the sermon challenges the audience to surrender themselves to God's grace, trusting that He can accomplish remarkable things through imperfect vessels.

The sermon challenges women to shift their focus from trying to change their husbands to inviting God to cultivate their own hearts, thereby transforming their marriages. Using the metaphor of a garden, it illustrates how biblical intimacy is built on a foundation of friendship, trust, and intentional daily rhythms rather than physical connection alone. Key scriptures such as Psalm 63, Genesis 2, and Deuteronomy 6 highlight that true closeness requires vulnerability, emotional safety, and a primary pursuit of Christ. The message emphasizes that marital health depends on consistent spiritual practices and open communication to overcome shame, busyness, and past wounds. Ultimately, the goal is for couples to become one flesh through covenant commitment, allowing God to heal their relationship from the inside out.

This sermon uses the metaphor of structural framing to illustrate how daily speech patterns form the foundation of a marriage. Drawing primarily from James chapter one, it outlines a 'triangle of stability' consisting of being quick to listen, slow to speak, and slow to anger as essential components for healthy relational dynamics. The speaker emphasizes that effective communication requires active listening and intentional pauses to prevent conflict and emotional collapse. It challenges listeners to view scripture as a mirror for self-examination rather than a tool to judge their spouse, urging consistent application of biblical principles over dramatic overnight changes. Ultimately, the message calls for controlling the tongue through the Holy Spirit's power to ensure that private words reflect true spiritual health and grace.

DR# 72 God's Conditional & Un-Conditional Covenants There is a great difference 1 Kings 11:1-14, Deuteronomy 17:14-20, John 3:16, Revelation 19:11-16 Dr. Jim Phillips begins a new series of Messages on Dreams, Visions & Hypnosis in the Bible. If anyone would like to make a donation , all donations no matter how small will be appreciated. Thank you. Our Address in Fish Lake Valley is POB 121 Dyer, Nevada 89010. . Thank You IRS EIN # 82-5114777 The sermon traces the rise and fall of King Solomon, highlighting his initial wisdom and divine favor, symbolized by the Queen of Sheba's awe and conversion, yet ultimately emphasizing how his prosperity and worldly indulgence—evidenced by his vast wealth, foreign marriages, and idolatrous worship—led to spiritual decline. Central to the message is the contrast between the conditional covenant with Solomon, dependent on obedience, and the unconditional Davidic covenant, which ensured the Messianic line would endure through Judah and culminate in Christ. The narrative serves as a sobering warning against the dangers of pride, compromise, and the pursuit of worldly glory, even when cloaked in religious splendor, while pointing to Christ's ultimate sacrifice as the true and lasting Christmas gift. The tone is both pastoral and convicting, urging believers to examine their hearts and offer God a life of faithful stewardship rather than mere ritual or materialism. The sermon concludes with a call to worship and gratitude, rooted in the redemptive work of Jesus, whose suffering and death embody the supreme gift of grace.

This testimony highlights the transformative power of God's sovereign grace through Brother Robert Shettles, who was restored from a life of sin and same-sex marriage to become a member of Ripley Primitive Baptist Church. The narrative emphasizes that salvation is entirely God's work, often unfolding slowly through providence and the faithful presence of spiritual friends rather than human effort. Pastor Louis Sacran illustrates how he navigated this six-year ministry by prioritizing genuine friendship over immediate correction, allowing the Holy Spirit to convict Brother Shettles of his sin. The message warns against the dangers of unthankfulness and entitlement, which lead to deception and spiritual ruin, urging listeners to count the cost of their actions. Ultimately, it offers hope that no one is too far from God's reach, as He faithfully restores broken relationships and brings believers home.

"Why do bad things happen to good people?" It is a question that captured the cultural zeitgeist years ago when a famous Rabbi penned a book by that very title. It is a question that resonates in hospital waiting rooms, in the quiet aftermath of a broken marriage, and in the dark nights of the soul when the heavens seem like brass. But as we open the pages of Scripture and look at the gritty reality of the human condition, we find that a much more searching question confronts us: Why do bad things happen to everybody? The truth is that we are fallen people living in a fallen world. Difficulty is not an elective in the school of life; it is the core curriculum. From the moment the first tear was shed outside the gates of Eden, humanity has wrestled with the unrelenting presence of pain. We often search for a formula to escape it, yet the deepest insights into the meaning of our existence are rarely found on the mountaintops of ease. Instead, they are forged in the "crucible of testing." Nowhere is this more vividly displayed than in the life of the Apostle Paul. We often view Paul as a spiritual titan, a man of iron will and unshakeable resolve. But when we look at the historical context of his second letter to the Corinthians, we find a man at his absolute lowest point. Paul was not merely having a "difficult season." He was profoundly hurt, deeply betrayed, and, by his own admission in chapter 7, "depressed." He had poured nearly two years of his life into the church at Corinth, leading them to Christ and nurturing them with the tenderness of a father. Yet, they had turned on him, led astray by "false apostles"—lying braggarts who slandered Paul's character and perverted

The sermon addresses the common issue of losing emotional and spiritual connection in long-term marriages, urging couples to realign their priorities by seeking God first. It emphasizes that placing undue expectations on a spouse for fulfillment leads to disappointment, whereas focusing on Christ restores the ability to love selflessly. Drawing from Revelation 2, the message outlines a three-step process for restoration: remembering past devotion, repenting of hardened attitudes, and repeating former acts of affection. The preacher encourages believers to abandon bitterness and 'archaeological' digging into past wrongs in favor of radical forgiveness and humility. Ultimately, the central theme is that renewing one's relationship with God is the essential foundation for healing and revitalizing marital bonds.

This sermon outlines a strategy for protecting marriages from spiritual and relational storms through preventive maintenance rather than reactive repair. The speaker identifies four essential pillars for weatherproofing a union: unity of purpose, total commitment to Christ and each other, endurance in the face of trials, and humility rooted in grace. By viewing marriage as a fortress built on biblical principles, couples are encouraged to cultivate shared spiritual disciplines and seek counsel within the Christian community. The message emphasizes that enduring love requires daily effort, selfless service, and the rejection of pride and contempt. Ultimately, the goal is to create a resilient bond that glorifies God and withstands inevitable conflicts through steadfast faith and mutual submission.

The sermon explores the profound difficulty and necessity of forgiveness in healing broken relationships, particularly within marriage. Using personal anecdotes and the biblical narrative of Joseph and his brothers from Genesis, the speaker illustrates how betrayal causes deep wounds that can fester if not addressed through genuine repentance and divine love. The message emphasizes that while human effort often fails to restore trust, God's love provides the supernatural strength required for both the offender to take accountability and the offended to release bitterness. Ultimately, the preacher calls the congregation to examine their hearts, reject retaliation, and embrace the grace that transforms pain into restoration.