In the 6th of the series on Seven Deadly Sins Dr. Zeile discusses the psychological need to hoard things and to put our trust into material possessions which will pass away. This was preached on Holy Thursday and parts of the service are included including the confession and the Gospel reading of Judas objecting to the expensive oil used to anoint Jesus due to Judas' own avarice.

In this 4th in a series on Seven Deadly Sins, Dr. Zeile speaks frankly of the social,  psychological, and spiritual damage this temptation has wreaked upon modern society where people have been exploited and rejected by those who have known them intimately. The Lenten Passion reading, Elements of Vespers/Evening Prayer, and special prayer directed toward this temptation accompany this meditation. 

Dr. Zeile reads the Psalm in the 16th Century Book of Common Prayer, the 17th Century King James Version, and the 18th Century Challoner revision of the Douai-Rheims translation.

This is the third message in Dr. Zeile's Lenten series on the Seven Deadly Sins. In addition to elements of Evening Prayer (Vespers) are included the classis hymn, "Thousand, Thousand Thanks Shall Be,"  and Dr. Zeile's own hymn on the Deadly Sins.  

This is 2nd in Dr. Zeile's series on the Seven Deadly Sins, often called "Capital" sins, not because they are worse than other sins but because they are the sources or motivations for sinful acts. Dr. Zeile explains the deadly aspect, in natural terms, of gluttony, a sin primarily of the body. Accompanied by elements of Evening Prayer, a hymn composed for the deadly sins is included, as well as the Passion reading from Lent which serves as the basis for the message.

This begins a series on the 7 Deadly Sins: Sloth, Gluttony, Wrath, Lust, Avarice, Envy, and Pride. Dr. Zeile's meditation on this, the "deadest" of the deadly sins includes elements of Evening Prayer (Vespers), and the Passion reading from Lent.

This message is based on the Psalmist's prayer which was fulfilled for all believers at Pentecost. Dr. Zeile's sermon is accompanied by the Confessional rite, Introit, Gloria in Excelsis, a reading from Acts 2 and the classic medieval hymn, Come Holy Ghost."

Dr. Zeile reads the Psalm in the 16th Century Book of Common Prayer, the 17th Century King James Version, and the 18th Century Challoner revision of the Douai-Rheims translation.

Dr. Zeile reads the Psalm in the 16th Century Book of Common Prayer, the 17th Century King James Version, and the 18th Century Challoner revision of the Douai-Rheims translation.

Dr. Zeile reads the Psalm in the 16th Century Book of Common Prayer, the 17th Century King James Version, and the 18th Century Challoner revision of the Douai-Rheims translation