Many Jewish people (and even some professing Christians) believe we worship three separate deities—the Father, the Son, and the Holy Spirit. In this series of messages, Dr. Gary Hedrick explains why this is a misconception and shows why there is no contradiction between the Christian teaching of divine triunity and the Jewish Shema (Deut. 6:4).

Many Jewish people (and even some professing Christians) believe we worship three separate deities—the Father, the Son, and the Holy Spirit. In this series of messages, Dr. Gary Hedrick explains why this is a misconception and shows why there is no contradiction between the Christian teaching of divine triunity and the Jewish Shema (Deut. 6:4).

Many Jewish people (and even some professing Christians) believe we worship three separate deities—the Father, the Son, and the Holy Spirit. In this series of messages, Dr. Gary Hedrick explains why this is a misconception and shows why there is no contradiction between the Christian teaching of divine triunity and the Jewish Shema (Deut. 6:4).

Many Jewish people (and even some professing Christians) believe we worship three separate deities—the Father, the Son, and the Holy Spirit. In this series of messages, Dr. Gary Hedrick explains why this is a misconception and shows why there is no contradiction between the Christian teaching of divine triunity and the Jewish Shema (Deut. 6:4).

Many Jewish people (and even some professing Christians) believe we worship three separate deities—the Father, the Son, and the Holy Spirit. In this series of messages, Dr. Gary Hedrick explains why this is a misconception and shows why there is no contradiction between the Christian teaching of divine triunity and the Jewish Shema (Deut. 6:4).

Many Jewish people (and even some professing Christians) believe we worship three separate deities—the Father, the Son, and the Holy Spirit. In this series of messages, Dr. Gary Hedrick explains why this is a misconception and shows why there is no contradiction between the Christian teaching of divine triunity and the Jewish Shema (Deut. 6:4).

Have you ever wondered why God uses imperfect people to be a blessing? The answer is not complicated: If God did not use imperfect people, He would not use anyone. We must realize that God fulfills His plan through our imperfect lives. Joseph, the son of Jacob, was imperfect, but God’s plan for his life saved the entire seed of Abraham and Isaac.

Have you ever wondered why God uses imperfect people to be a blessing? The answer is not complicated: If God did not use imperfect people, He would not use anyone. We must realize that God fulfills His plan through our imperfect lives. Joseph, the son of Jacob, was imperfect, but God’s plan for his life saved the entire seed of Abraham and Isaac.

Have you ever wondered why God uses imperfect people to be a blessing? The answer is not complicated: If God did not use imperfect people, He would not use anyone. We must realize that God fulfills His plan through our imperfect lives. Joseph, the son of Jacob, was imperfect, but God’s plan for his life saved the entire seed of Abraham and Isaac.

Have you ever wondered why God uses imperfect people to be a blessing? The answer is not complicated: If God did not use imperfect people, He would not use anyone. We must realize that God fulfills His plan through our imperfect lives. Joseph, the son of Jacob, was imperfect, but God’s plan for his life saved the entire seed of Abraham and Isaac.