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Episode 315: Forbidden Archaeology
Michael Cremo is a member of the History of Science society, the World Archeological Congress, the Philosophy of Science Association, the European Association of Archaeologists and a research associate in history and philosophy of science for the Bhaktivedanta Institute. After receiving a scholarship to study International Affairs at George Washington University, Michael began to study the ancient histories of India known as the Vedas. In this way, he has broadened his academic knowledge with spirituality from the Eastern tradition.
Michael is on the cutting edge of science and culture issues. In the course of a few months time he might be found on pilgrimage to sacred sites in India, appearing on a national television show in the United States or another country, lecturing at a mainstream science conference, or speaking to an alternative science gathering. As he crosses disciplinary and cultural boundaries, he presents to his various audiences a compelling case for negotiating a new consensus on the nature of reality.
By @michaeldecon4.3
4040 ratings
Episode 315: Forbidden Archaeology
Michael Cremo is a member of the History of Science society, the World Archeological Congress, the Philosophy of Science Association, the European Association of Archaeologists and a research associate in history and philosophy of science for the Bhaktivedanta Institute. After receiving a scholarship to study International Affairs at George Washington University, Michael began to study the ancient histories of India known as the Vedas. In this way, he has broadened his academic knowledge with spirituality from the Eastern tradition.
Michael is on the cutting edge of science and culture issues. In the course of a few months time he might be found on pilgrimage to sacred sites in India, appearing on a national television show in the United States or another country, lecturing at a mainstream science conference, or speaking to an alternative science gathering. As he crosses disciplinary and cultural boundaries, he presents to his various audiences a compelling case for negotiating a new consensus on the nature of reality.

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