Often, Salvation is articulated this way: I have a sin problem, and I am on the road to damnation, but Jesus died for my sins, so now I have a chance to go to heaven. Peter's letter offers a rich tapestry of themes, including holiness, hope, and suffering, which together paint a picture of salvation that is far more than just personal deliverance from sin. It is an invitation into a life of holy community, hopeful presence, joyful suffering, and good news for the world.

The decline in volunteerism reflects a broader societal trend that has infiltrated the church. Many avoid serving due to beliefs in personal responsibility, passivity, and the overwhelming pace of life. However, Jesus' teachings make it clear that serving those on the margins is a gospel mandate. We are called not just to serve but to integrate those we serve into our daily lives.

While the idea of togetherness might seem straightforward, it is often fraught with challenges, especially given the scandals and moral failures that have plagued many religious institutions, including those in our own city. Yet Jesus regularly attended the synagogue, taught, healed, and debated there, despite its imperfections. Our commitment to the church is not about its perfection but about our collective journey towards Christ.

The world is undeniably broken, filled with suffering, injustice, and despair. Many of us have grown disillusioned, giving up on the dream of making a significant impact. However, Jesus invites us into a radical movement that promises to heal the world through suffering love, not through power or force, and live out the reality of the kingdom now while we await its full realization.

In American culture, there is an overwhelming sense that fulfillment in life is tied to sexual pleasure. Shaped in this environment, the sexual ethics of Jesus don’t sound liberating; they sound limiting. But the Christian story insists that marriage is the safest and best place for sexuality to flourish as bonding, mutual submission, and witness. 

It is no secret that our culture is relationship-obsessed. Whether it be Hallmark, Zola, Hinge, Love Island, or The Bachelorette, they all sell the same dream that Disney princesses believe—your fulfillment is tied to finding true love. This is problematic primarily because it’s not how Jesus lived or how the New Testament writers articulated marriage and singleness. Single people are welcomed as full participants in God’s kingdom.

The most polarizing question of our generation is: What does Christianity have to say to those who experience same-sex attraction? We must carefully discern God’s heart on this subject and work to align our life with Jesus’. The place we begin is with the biblical text.   

We are living through a widespread redefinition of sexuality and sexual norms in the West. There is a cacophony of competing visions vying for our attention and adoption. None is more influential and corrosive than pornography, which offers us the lie of commodified and anonymous pleasure. Against these stories is the Christian vision of sexuality that insists bodies matter, holy union is coming, and there can be a better witness to the world.

We all hold default assumptions about sex; assumptions formed by our environments, relationships, and experiences. Assumptions that have left us all sexually broken, fractured, and misshapen. The invitation of the Gospel is to bring our brokenness to the healer, to become a community of compassion and challenge.

Americans have become less involved with religious institutions, but this has not made them less religious. Instead, Americans have channeled religious fervor and instinct into politics, resulting in new partisan religions. Against these new religions stand Jesus charting a path forward for his followers in the tension between submission and subversion.