Sin is fundamentally a disordering of our loves—loving the wrong things, or loving good things in the wrong order. Jesus comes not only to forgive our sins, but to re-center our hearts, teaching us to love God first and our neighbors as ourselves. The cross is the ultimate act of love, where God’s self-giving overcomes our self-centeredness and opens the way for us to live rightly ordered lives.

For many, the word “family” is loaded with pain, disappointment, or loss, whether from biological relatives or even chosen communities that have let us down. Yet, the New Testament insists that the church is not just a gathering or an organization, but a new family, one that God himself has established through Christ. This is not a metaphor to be discarded, but a reality to be reclaimed and lived out, even in all its messiness and challenge.

When we fixate on the outcomes or gifts of others, we lose sight of the unique calling God has placed on our lives. Comparison turns neighbors into competitors and blinds us to the needs and opportunities right in front of us. The story of Peter and John in John 21 offers a powerful corrective: Jesus calls each of us uniquely, and our focus must remain on Him, not on the outcomes or callings of those around us.

Confession is not about shame, but about stepping into the light of God’s love. When we honestly acknowledge our brokenness, we are met not with condemnation, but with an invitation to follow Jesus and participate in his work. This honest reckoning with our flaws is the starting point for true transformation.

Too often, we expect to see Jesus only in church or during spiritual moments, but He is deeply interested in meeting us in our daily work, our failures, and our routines. Sometimes, our own shame or distractions keep us from seeing Him, but Jesus is always present, inviting us to notice Him and respond.

The rise in spiritual curiosity in our culture reveals a deep hunger for meaning, but a do-it-yourself approach to spirituality often leaves us without a trustworthy guide. The story of Jesus offers not only a compelling interpretation of reality but also a path to the good life, one that is big enough to hold all the strangeness and mystery of our world, yet personal enough to give meaning and purpose to each of us.

True discipleship is not measured by how much Christian information we can recite or by simply holding the label “Christian.” It is a whole-life apprenticeship to Jesus, where we learn to live as he would live in our circumstances. This requires moving beyond consumption and self-improvement to a deep, ongoing commitment to follow Jesus in every aspect of life.

Easter is a time when we find ourselves, much like the diverse crowd at the Church of the Holy Sepulcher, waiting to peer into the empty tomb and discern its meaning for our lives. For some, Easter is the cornerstone of faith, while for others, it may seem like a relic of the past. Yet, the resurrection story is not a mere fairy tale; it is a narrative filled with real people, real emotions, and real encounters with the risen Christ.

Anger is a prevalent issue in today's society, often manifesting in road rage and global unrest. As followers of Jesus, we must resist the sin of anger and strive to live as He would, recognizing that anger can be both a healthy emotion and a hellish habit. Jesus equates anger with murder in Matthew 5:21-26, emphasizing the seriousness of harboring anger towards others. However, distinguishing between healthy anger and a hellish habit is crucial. Healthy anger aligns with God's anger, which is slow, rooted in love, and directed towards injustice and oppression.

Greed, often misunderstood as a vice exclusive to the wealthy, is an insatiable desire for more that can affect anyone, regardless of their financial status. It is a pervasive force in our culture, celebrated and encouraged, yet it leads us away from the contentment and sufficiency found in Christ. The Apostle Paul, in his letter to Timothy, warns against the dangers of greed, urging believers to pursue godliness with contentment, which he describes as "great gain." This contentment is not about accumulating wealth but about recognizing that life with God makes us rich in ways that transcend material possessions.