Missio Dei Fellowship

In Acts 9 we continue to see the conversion of Saul. A man bent on-murder who becomes a faithful servant of the gospel of Jesus Christ. A man humbled to the-uttermost and then empowered to preach to the nations. We see the sovereign hand of God-raising up His vessels for salvation and we see in it the severity of God in calling this man to a-life of suffering for the name of Jesus.

In Acts 9 we continue to see the conversion of Saul. A man bent on murder who becomes a faithful servant of the gospel of Jesus Christ. A man humbled to the uttermost and then empowered to preach to the nations. We see the sovereign hand of God raising up His vessels for salvation and we see in it the severity of God in calling this man to a life of suffering for the name of Jesus.

In Acts 9 we see the power of God to take a heart bent on murder, hatred and anger and convert it to one who loves Jesus Christ and changes a man's whole direction in life and purpose. We see Saul, breathing threats against believers be confronted by the risen Lord and the end result is a man named Paul. We explore who Paul was to appreciate how even in his unbelief God was directing his life in such a way that he would be a key part of the early Church and the spread of the gospel.

While imprecatory psalms are a topic of much debate in the broader church, in the Scriptures, they are not. The judgment of God against sin is something we cannot avoid, and it is brought to us in no uncertain terms. There is an occasion for judgment, there are very real consequences to this judgment, yet there is also a joy to be found in judgment, for we see that God upholds the foundations of justice and will not let evil go unpunished. Yet the point of imprecatory psalms, ultimately, drives us to ask the question- are we the target of God's judgment, or the one pardoned from judgment in Jesus Christ--

This sermon is designed to give a broad introduction to the issue of textual criticism in light of how the KJV has passages in it that do not appear in other translations. This is an attempt to bring light to the issue and encourage the members of the church to go deeper into this fascinating and encouraging subject.

One thing is common among all men who live in a broken and fallen world- times of trouble come upon us all. The question then is not if we will have troubles in this life, but where will we turn on the day our troubles come. In this psalm, David gives ten ways we can respond when evil days are upon us. If we learn this vital teaching, we will not only find much joy and hope in God in the midst of evil days, we will bring Him the glory He is due.

In one of the many unique stories found in Acts, we watch God take a man from a vibrant mission field where many are coming to a saving faith and He moves him into the wilderness for one man. Why-- What does this show us about God and His saving work--

In this psalm, David is faced with enemies on every side and his heart is moved to great fear. In spite of his fears, he looks to God and His Word and resolves to trust in Him. The reasons for this are simple- God is the Sovereign One, yet this Sovereign One cares for David intimately, and therefore, he need not be afraid. As we look to this psalm today, the same truth rings through for Christians, where we see His tender mercies on display in every step. Thus, we can conclude with David that God is for us, and if He is for us, no mere man can stand against us.

Acts 8 describes the fleeing Church out of Jerusalem. And as the people fled they kept the gospel upon their lips. Luke now focuses on two recipients of the gospel, Simon the Magician and the Ethiopian Eunuch. And it doing so he shows the two way the gospel impacts individual lives. One is only almost a Christian and the other is a genuine Christian. Today we look at the almost one.

At the age of 14, Joseph Smith claimed to be visited by God and Jesus Christ, who urged him not to join any of the existing sects of Christianity. The reason-- From the time of the death of the apostles, all forms of the Christian faith were apostate. From this point forward, he claimed to have received several visions, where the true form of the Christian faith was revealed to him, and from this, he founded the Mormon Church. The natural question then is if Mormonism is the true Christian religion recaptured, or if it is merely one of many gospels that damn. In the end, this sermon is designed to show the -good news- of Mormonism is nothing more than a soul-crushing gospel that damns.