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The Upper Room glows with candlelight as Jesus gathers his eleven disciples close, Judas having already departed. What follows is one of the most intimate and profound conversations recorded in Scripture—the farewell discourse that spans several chapters in John.
Jesus begins with a revolutionary command that will become the hallmark of his followers: "Love each other. Just as I have loved you." This isn't merely an echo of ancient law, but a transformation of it. The standard has changed; no longer is it sufficient to love your neighbor as yourself, but to love with the same selfless, humble, foot-washing love that Jesus demonstrated. This love, he tells them, will be the unmistakable evidence of discipleship.
The disciples, however, fixate on something else entirely—Jesus' troubling statement that he's going away. Peter, with characteristic boldness, declares his willingness to die for Jesus, unaware that before sunrise, he'll deny even knowing him. To their anxious hearts, Jesus offers comfort: "Don't let your hearts be troubled. Trust in God, and trust also in me." He speaks of his Father's house with many rooms, of preparing a place for them.
When Thomas admits confusion about this path Jesus speaks of, we hear those words that have echoed through centuries: "I am the way, the truth, and the life. No one comes to the Father except through me." In our pluralistic age, these words often create discomfort. Yet this exclusivity isn't about building walls but opening a door—one that all are invited to walk through.
The farewell discourse invites us to recognize Jesus not merely as a teacher pointing toward truth, but as Truth itself, embodied and accessible. As we journey through this Lenten season, remembering Christ's path toward sacrifice, we're challenged to embrace both the uniqueness of Jesus and his command to love others as he loved us. For in doing so, we not only prove our discipleship but become living signposts to the Way, the Truth, and the Life.
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