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After a holiday break, co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) catch up on highlights of downtime (and don't even mention the liturgical calendar) and then converse about a species of Protestant that goes by the name, "ecclesiocentric post-liberals." A mouthful. The essay that was in the background of this discussion is here.
The question of ecclesiocentrism (post-liberal or not) is of some import to confessional Protestants because Anglicans, Lutherans, and Presbyterians have long contended that evangelicals, without an ecclesiology or liturgy, largely find spiritual outlets in personal devotion and parachurch endeavors. In other words, evangelicals don't think much about church which means that confessional Protestantism is an ecclesiocentric alternative for serious Protestants. But from an ecclesiocentric post-liberal perspective, confessional Protestants aren't ecclesicentric enough. That may make sense from Rome's perspective, but from fellow modern Protestants? Related to the article linked above is this podcast which is an ongoing discussion of ecclesiocentric post-liberalism.
This episode's sponsor is the Department of Transportation.
By Darryl Hart4.9
5454 ratings
After a holiday break, co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) catch up on highlights of downtime (and don't even mention the liturgical calendar) and then converse about a species of Protestant that goes by the name, "ecclesiocentric post-liberals." A mouthful. The essay that was in the background of this discussion is here.
The question of ecclesiocentrism (post-liberal or not) is of some import to confessional Protestants because Anglicans, Lutherans, and Presbyterians have long contended that evangelicals, without an ecclesiology or liturgy, largely find spiritual outlets in personal devotion and parachurch endeavors. In other words, evangelicals don't think much about church which means that confessional Protestantism is an ecclesiocentric alternative for serious Protestants. But from an ecclesiocentric post-liberal perspective, confessional Protestants aren't ecclesicentric enough. That may make sense from Rome's perspective, but from fellow modern Protestants? Related to the article linked above is this podcast which is an ongoing discussion of ecclesiocentric post-liberalism.
This episode's sponsor is the Department of Transportation.

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