My Weekly Milk - House of Prayer for All Nations

This study is to equip born again believers in the practical knowledge of praise
and worship. Many times we have a wrong understanding or rather a limited understanding of what God means by praise and worship. God expects us to praise Him every day, even when we do not feel like praising Him. We will discover in this study that it is possible to praise God every day. God gave His people the Hebrews seven words for praise; it is the perfect plan of God for us. I remember when the Lord spoke to me some years back to praise Him every day. I told God, but sometimes I do not feel like singing! My understanding of praise was limited back then, that is why the only thing that came to my mind, when I heard praise and worship was singing.

We will focus on the attitude of praise. Many times we do things in church settings without the understanding of them. We raise our hands up because everybody in church is doing so, and we do not want to offend anybody so we lift ours too. They ask us to wave and we wave our hands or a handkerchief, but we do not know why? And some people in church do those things without understanding. But I hope after
this day, each one of us will have a clear understanding of what we do in the church
setting, and what our attitude of praise should be.

We all have to board the train at Gilgal; it is the beginning of our journey as believers. One cannot avoid Gilgal train station. What is so special with Gilgal? Gilgal means the rolling away, for the Lord had rolled away the reproach of Egypt. In Joshua 5, we read the account of the children of Israel when they came in the promise land. God had already said that the land was theirs, although they had conquered no city yet. But God told them to stop at Gilgal before doing anything. At Gilgal, God asked Joshua to circumcise all the people of Israel. For their fathers, who were circumcised before they came out of Egypt, had all died in the wilderness during the forty years they spent wandering. All those who were born in the wilderness were not circumcised. 

          The circumcision was the token or an indication that God has imputed His righteousness unto them; for the circumcision is not of the flesh but of the heart (Romans 2:28-29). God gives us a new heart and puts a new spirit within us; He takes away our heart of stone and gives us a heart of flesh (Ezekiel 36:26). This generation spent time in the wilderness; they ate manna, the bread from heaven, with their fathers; they drank from the Rock that followed them, which was Christ. Yet at Gilgal, God instructed Joshua to circumcise all of them. 

Many people in our days are like that generation which crossed with Joshua. We have seen our fathers or parents serving the Lord. Our parents were born again believers, but we just followed the motion, we went to church because our parents brought us to church. We had no choice but to obey our parents. We partook of the bread and wine, done in remembrance of Jesus. But we were not born again, circumcised of the heart; for God had not imputed his righteousness unto us. We were just religious; church was our social club where we met our friends and people of the same group of interest. But we were not born again.

We all have to board the train at Gilgal; it is the beginning of our journey as believers. One cannot avoid Gilgal train station. What is so special with Gilgal? Gilgal means the rolling away, for the Lord had rolled away the reproach of Egypt. In Joshua 5, we read the account of the children of Israel when they came in the promise land. God had already said that the land was theirs, although they had conquered no city yet. But God told them to stop at Gilgal before doing anything. At Gilgal, God asked Joshua to circumcise all the people of Israel. For their fathers, who were circumcised before they came out of Egypt, had all died in the wilderness during the forty years they spent wandering. All those who were born in the wilderness were not circumcised. 

          The circumcision was the token or an indication that God has imputed His righteousness unto them; for the circumcision is not of the flesh but of the heart (Romans 2:28-29). God gives us a new heart and puts a new spirit within us; He takes away our heart of stone and gives us a heart of flesh (Ezekiel 36:26). This generation spent time in the wilderness; they ate manna, the bread from heaven, with their fathers; they drank from the Rock that followed them, which was Christ. Yet at Gilgal, God instructed Joshua to circumcise all of them. 

Many people in our days are like that generation which crossed with Joshua. We have seen our fathers or parents serving the Lord. Our parents were born again believers, but we just followed the motion, we went to church because our parents brought us to church. We had no choice but to obey our parents. We partook of the bread and wine, done in remembrance of Jesus. But we were not born again, circumcised of the heart; for God had not imputed his righteousness unto us. We were just religious; church was our social club where we met our friends and people of the same group of interest. But we were not born again.

We all have to board the train at Gilgal; it is the beginning of our journey as believers. One cannot avoid Gilgal train station. What is so special with Gilgal? Gilgal means the rolling away, for the Lord had rolled away the reproach of Egypt. In Joshua 5, we read the account of the children of Israel when they came in the promise land. God had already said that the land was theirs, although they had conquered no city yet. But God told them to stop at Gilgal before doing anything. At Gilgal, God asked Joshua to circumcise all the people of Israel. For their fathers, who were circumcised before they came out of Egypt, had all died in the wilderness during the forty years they spent wandering. All those who were born in the wilderness were not circumcised. 

          The circumcision was the token or an indication that God has imputed His righteousness unto them; for the circumcision is not of the flesh but of the heart (Romans 2:28-29). God gives us a new heart and puts a new spirit within us; He takes away our heart of stone and gives us a heart of flesh (Ezekiel 36:26). This generation spent time in the wilderness; they ate manna, the bread from heaven, with their fathers; they drank from the Rock that followed them, which was Christ. Yet at Gilgal, God instructed Joshua to circumcise all of them. 

Many people in our days are like that generation which crossed with Joshua. We have seen our fathers or parents serving the Lord. Our parents were born again believers, but we just followed the motion, we went to church because our parents brought us to church. We had no choice but to obey our parents. We partook of the bread and wine, done in remembrance of Jesus. But we were not born again, circumcised of the heart; for God had not imputed his righteousness unto us. We were just religious; church was our social club where we met our friends and people of the same group of interest. But we were not born again.

This study is to refresh our knowledge concerning the bases or foundations  of prayer. Prayer cannot be taught, but at the same time must be taught. Our mind-sets must be changed or renewed when it comes to prayer. It is just a conversation that one has with his Heavenly Father, with his elder brother Jesus and with his Helper the Holy Spirit. It is a time of communion or fellowship with the  Godhead. The fellowship that we have with the
Godhead, we want everybody to have; it is not peculiar to a few but available to all (1John 1:3).
Just like we needed to be taught the foundation blocks of numeracy and literacy, so that we will be able to relate with the  world around us and be independent, not needing anybody to talk for us because we  cannot express our thoughts, or to do the  shopping and sign contracts for us,  because we cannot count or do simple arithmetic operations. Likewise we also need to be taught the foundation blocks of prayer, so that we will be able to relate with our Heavenly Father, Jesus and the Holy Spirit without any intermediary or middleman.

This study is to refresh our knowledge concerning the bases or foundations  of prayer. Prayer cannot be taught, but at the same time must be taught. Our mind-sets must be changed or renewed when it comes to prayer. It is just a conversation that one has with his Heavenly Father, with his elder brother Jesus and with his Helper the Holy Spirit. It is a time of communion or fellowship with the  Godhead. The fellowship that we have with the
Godhead, we want everybody to have; it is not peculiar to a few but available to all (1John 1:3).
Just like we needed to be taught the foundation blocks of numeracy and literacy, so that we will be able to relate with the  world around us and be independent, not needing anybody to talk for us because we  cannot express our thoughts, or to do the  shopping and sign contracts for us,  because we cannot count or do simple arithmetic operations. Likewise we also need to be taught the foundation blocks of prayer, so that we will be able to relate with our Heavenly Father, Jesus and the Holy Spirit without any intermediary or middleman.

This study is to refresh our knowledge concerning the bases or foundations  of prayer. Prayer cannot be taught, but at the same time must be taught. Our mind-sets must be changed or renewed when it comes to prayer. It is just a conversation that one has with his Heavenly Father, with his elder brother Jesus and with his Helper the Holy Spirit. It is a time of communion or fellowship with the  Godhead. The fellowship that we have with the
Godhead, we want everybody to have; it is not peculiar to a few but available to all (1John 1:3).
Just like we needed to be taught the foundation blocks of numeracy and literacy, so that we will be able to relate with the  world around us and be independent, not needing anybody to talk for us because we  cannot express our thoughts, or to do the  shopping and sign contracts for us,  because we cannot count or do simple arithmetic operations. Likewise we also need to be taught the foundation blocks of prayer, so that we will be able to relate with our Heavenly Father, Jesus and the Holy Spirit without any intermediary or middleman.

This study is to refresh our knowledge concerning the bases or foundations  of prayer. Prayer cannot be taught, but at the same time must be taught. Our mind-sets must be changed or renewed when it comes to prayer. It is just a conversation that one has with his Heavenly Father, with his elder brother Jesus and with his Helper the Holy Spirit. It is a time of communion or fellowship with the  Godhead. The fellowship that we have with the
Godhead, we want everybody to have; it is not peculiar to a few but available to all (1John 1:3).
Just like we needed to be taught the foundation blocks of numeracy and literacy, so that we will be able to relate with the  world around us and be independent, not needing anybody to talk for us because we  cannot express our thoughts, or to do the  shopping and sign contracts for us,  because we cannot count or do simple arithmetic operations. Likewise we also need to be taught the foundation blocks of prayer, so that we will be able to relate with our Heavenly Father, Jesus and the Holy Spirit without any intermediary or middleman.

This study is to refresh our knowledge concerning the bases or foundations  of prayer. Prayer cannot be taught, but at the same time must be taught. Our mind-sets must be changed or renewed when it comes to prayer. It is just a conversation that one has with his Heavenly Father, with his elder brother Jesus and with his Helper the Holy Spirit. It is a time of communion or fellowship with the  Godhead. The fellowship that we have with the
Godhead, we want everybody to have; it is not peculiar to a few but available to all (1John 1:3).
Just like we needed to be taught the foundation blocks of numeracy and literacy, so that we will be able to relate with the  world around us and be independent, not needing anybody to talk for us because we  cannot express our thoughts, or to do the  shopping and sign contracts for us,  because we cannot count or do simple arithmetic operations. Likewise we also need to be taught the foundation blocks of prayer, so that we will be able to relate with our Heavenly Father, Jesus and the Holy Spirit without any intermediary or middleman.

This study is to refresh our knowledge concerning the bases or foundations  of prayer. Prayer cannot be taught, but at the same time must be taught. Our mind-sets must be changed or renewed when it comes to prayer. It is just a conversation that one has with his Heavenly Father, with his elder brother Jesus and with his Helper the Holy Spirit. It is a time of communion or fellowship with the  Godhead. The fellowship that we have with the
Godhead, we want everybody to have; it is not peculiar to a few but available to all (1John 1:3).
Just like we needed to be taught the foundation blocks of numeracy and literacy, so that we will be able to relate with the  world around us and be independent, not needing anybody to talk for us because we  cannot express our thoughts, or to do the  shopping and sign contracts for us,  because we cannot count or do simple arithmetic operations. Likewise we also need to be taught the foundation blocks of prayer, so that we will be able to relate with our Heavenly Father, Jesus and the Holy Spirit without any intermediary or middleman.