New Books in Australian and New Zealand Studies

The saga of Australia continues with... Girt Nation: The Unauthorised History of Australia, Volume 3 (Black Inc., 2021). David Hunt tramples the tall poppies of the past in charting Australia's transformation from aspiration to nation - an epic tale of charlatans and costermongers, of bush bards and bushier beards, of workers and women who weren't going to take it anymore. Girt Nation introduces Alfred Deakin, the Liberal necromancer whose dead advisors made Australia a better place to live, and Banjo Paterson, the jihadist who called on God and the Prophet to drive the Australian infidels from the Sudan 'like sand before the gale'. And meet Catherine Helen Spence, the feminist polymath who envisaged a utopian future of free contraceptives, easy divorce and immigration restrictions to prevent the 'Chinese coming to destroy all we have struggled for!' Thrill as Jandamarra leads the Bunuba against Western Australia, and Valentine Keating leads the Crutchy Push, an all-amputee street gang, against the conventionally limbed. Gasp as Essendon Football Club trainer Carl von Ledebur injects his charges with crushed dog and goat testicles. Weep as Scott Morrison's communist great-great-aunt Mary Gilmore holds a hose in New Australia. And marvel at how Labor, a political party that spent a quarter of a century infighting over how to spell its own name, ever rose to power.

David Hunt is an unusually tall and handsome man who likes writing his own biographical notes. He is the author of the bestselling Girt and True Girt, as well as two books for children. David is also a television presenter and podcaster, and has a birthmark that looks like Tasmania, only smaller and not as far south.

Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). [email protected]

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Sista, Stanap Strong!: A Vanuatu Women's Anthology (Te Herenaa Waka UP, 2021) is an anthology of new writing from Vanuatu by three generations of women—and the first of its kind. With poetry, fiction, essay, memoir, and song, its narrative arc stretches from the days of blackbirding to Independence in 1980 to Vanuatu's coming of age in 2020. Most of these writers are ni-Vanuatu living in Vanuatu. Some have set down roots in New Zealand, Fiji, the Solomon Islands, and Canada. Some were born overseas and have made Vanuatu their home. One is just twenty; another is an octogenarian. The writers in this anthology have chosen to harness the coloniser’s language, English, for their own purposes. They are writing against racism, colonialism, misogyny, and sexism. Writing across bloodlines and linguistic boundaries. Professing their love for ancestors, offspring, and language— Bislama, vernacular, and English. What these writers also have in common is a sharp eye for detail, a love of words, a deep connection to Vanuatu, and a willingness to share a glimpse of their world. Includes a foreword by Viran Molisa Trief.

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Jose Ramos-Horta topped the first round of polling in the 2022 East Timor presidential elections, securing 46.56 per cent of the popular vote on 19 March. Here he speaks to Amber Woortman in a special interview for the Nordic Asia Podcast. During the 24 years he spent in exile, José Ramos-Horta was a strong advocate for the people of Timor-Leste during the brutal Indonesian occupation, and travelled all over the world to bring international attention to the cause of East Timor. In 1996, he was awarded the Nobel Peace Prize, together with Bishop Carlos Filipe Ximenes Belo “for their work towards a just and peaceful solution to the conflict in East Timor”. José Ramos-Horta later served as his country’s second president from 2007 until 2012.

In the second episode of the short series of the Timor-Leste focused Nordic Asia Podcasts, Amber Woortman, a master’s student in political science at the University of Copenhagen, talks with presidential front-runner José Ramos-Horta about the election, running against incumbent president Francisco Guterres (aka Lu’Olo), the recent constitutional crisis, Timor-Leste’s main political challenges in the post-independence era, the role of history in the daily life of Timorese people, the new generation, and his hopes for the future of Timor-Leste as a member of ASEAN.

You can listen to Amber’s first Timor-Leste podcast on the background to the 2022 elections here:

https://newbooksnetwork.com/understanding-east-timors-2022-presidential-elections

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast

About NIAS: www.nias.ku.dk

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This episode we speak with Sophie Chao, author of In the Shadow of the Palms: More-Than-Human Becomings in West Papua (Duke University Press, 2022). Her new book examines the lives of Marind people in West Papua as they are transformed by Indonesian colonialism. These transformations are epitomized in Marind relations to two species of trees: Sago palm, a source of subsistence which is profoundly meaningful to them, and oil palm, an introduced species grown in mono-crop plantations which are destroying Marind lands. While it would be easy to vilify the oil palm as a nefarious symbol of colonialism, Chao chooses the subtler route of describing Marind ambivalence about oil palm, which they see as both the stuff of nightmares and a kidnapped species pressed into use against them by the capitalism and the state. Both pitiful and threatening, oil palm complicate multispecies ethnography, which has not yet fully come to grips with the fact that relationships between species can be violent and exploitative. In this podcast, Sophie talks with Alex Golub about the history of her research, the argument of the book, and changing definitions of 'theory' and 'ethnography' in contemporary anthropology.

For more on Sophie and her work, see her website morethanhumanworlds.com

Alex Golub is a professor of anthropology at the University of Hawai‘i at Mānoa.

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Georges River Blues: Swamps, Mangroves, and Resident Action, 1945-1980 (ANU Press, 2022)

by Heather Goodall

The lower Georges River, on Dharawal and Dharug lands, was a place of fishing grounds, swimming holes and picnics in the early twentieth century. But this all changed after World War II, when rapidly expanding industry and increasing population fell heaviest on this river, polluting its waters and destroying its bush.

Local people campaigned to defend their river. They battled municipal councils, who were themselves struggling against an explosion of garbage as population and economy changed. In these blues (an Australian term for conflict), it was mangroves and swamps that became the focus of the fight. Mangroves were expanding because of increasing pollution and early climate change. Councils wanted to solve their garbage problems by bulldozing mangroves and bushland, dumping garbage and, eventually, building playing fields. So they attacked mangroves as useless swamps that harboured disease. Residents defended mangroves by mobilising ecological science to show that these plants nurtured immature fish and protected the river’s health.

These suburban resident action campaigns have been ignored by histories of the Australian environmental movement, which have instead focused on campaigns to save distant ‘wilderness’ or inner-city built environments. The Georges River environmental conflicts may have been less theatrical, but they were fought out just as bitterly. And local Georges River campaigners – men, women and often children – were just as tenacious. They struggled to ‘keep bushland in our suburbs’, laying the foundation for today’s widespread urban environmental consciousness.

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Anyone interested in how education policy is made and unmade, in school funding models, their historical and contemporary development and their effects on equity, will find this book fascinating.

The ‘Gonski’ review of Australian education funding, commissioned in 2010 by a Labor federal government, sent an expert panel of educators from different sectors on a listening tour of the nation. Submissions from thousands of schools revealed that existing policies were not serving those students most in need of support.

The panel sought ways to respond to the troubling and growing gap between the educational outcomes of disadvantaged children and their more privileged peers. Their report proposed a model that provided targeted funding to disadvantaged students based on need, a solution that promised to close the gaps and improve overall achievement. Optimism gave way to intense politicking from lobby groups and many of the Gonski recommendations fell by the wayside or were twisted in ways that reinforced existing inequities.

Over a decade later, the problems have only worsened. Educational outcomes for Australian schoolchildren continue to decline, and there is a growing correlation between social disadvantage and educational under-achievement. Commonwealth funding continues to be skewed towards wealthier private schools and Australia’s PISA results are moving in the wrong direction. So, the authors ask: why hasn’t Gonski worked, and what should we do now?

Written by experienced educators with a keen interest in policy, Tom Greenwell and Chris Bonnor, Waiting for Gonski examines in detail how and why Australia has failed its schools and proposes solutions for the future.

UNSW Press webpage for Waiting for Gonski.

Tom Greenwell on Twitter: @TBGreenwell.

Chris Bonnor articles for The Guardian.

Alice Garner is a historian, teacher and performer with a PhD from the University of Melbourne, Australia.

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John and Elizabeth talk cultural renewal with Christina Thompson in this rebroadcast of a 2019 Recall this Book conversation. Her Sea People: The Puzzle of Polynesia both relates the history of Polynesia, and explores how histories of Polynesia are constructed.

The discussion considers various moments of cultural contact between Polynesian and European thinkers and doers. Those range from the chart Tupaia drew for Captain Cook during the “first contact” era (above) to the moment ijn 1976 when the Hokule’a‘s traveled from Hawaii to Tahiti in a triumphant reconstruction of ancient Polynesian wayfinding. Thompson has fascinating thoughts on how the work of David Lewis, Brian Finney and the Bishop Planetarium served as invaluable background to the navigational achievements of Mau Pialug and Nainoa Thompson.

The conversation then turns to Epeli Hau’ofa’s influential article, “Our Sea of Islands,” and the conditions that arise to separate islands–water, language, or national boundaries. Can these conditions also serve to draw islands together? The discussion turns to the much-celebrated voyage of the Hokule’a, revivals of Polynesian tattooing practice, hula dancing, and oh yes, Moana.

Planetarium at the Bishop Musuem

Finally, in Recallable Books, Christina recommends Nancy D. Munn’s The Fame of Gawa as a book that takes seriously the theories of value developed within Gawan community; Elizabeth recommends Sam Low’s documentary text Hawaiki Rising; and John, thinking archipelagically, recommends Ursula K. Le Guin’s Earthsea novels.

Christina Thompson (not in our studio)

Mentioned in this episode:

Read transcript here

Elizabeth Ferry is Professor of Anthropology at Brandeis University. Email: [email protected]. John Plotz is Barbara Mandel Professor of the Humanities at Brandeis University and co-founder of the Brandeis Educational Justice Initiative. Email: [email protected].

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Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922 (Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. Sophie Cooper focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.

Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.

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Despite our mythology of benign race relations, Aotearoa New Zealand has a long history of underlying prejudice and racism. The experiences of Indian migrants and their descendants, either historically or today, are still poorly documented and most writing has focused on celebration and integration.

Invisible: New Zealand’s history of excluding Kiwi-Indians (Massey University Press, 2021) speaks of survival and the real impacts racism has on the lives of Indian New Zealanders. It uncovers a story of exclusion that has rendered Kiwi-Indians invisible in the historical narratives of the nation.

 Jacqueline Leckie is a researcher and writer based in Ōtepoti Dunedin. Her research expertise includes health history, migration and diaspora, ethnicity, identity and gender. She has lectured for 35 years and done extensive research from various universities including University of Otago, University of South Pacific, Kenyatta University, and Victoria University of Wellington. She serves on the editorial boards and editorial advisory boards of multiple journals, and her publication record goes back to 1977. She is the author, editor, and co-editor of multiple books including Development in an Insecure and Gendered World: The Relevance of the Millennium Goals (2009, Routledge), Localizing Asia in Aotearoa (2011, Dunmore Publishing), Asians and the New Multiculturalism in Aotearoa New Zealand (2015, Otago University Press), Migrant Cross-Cultural Encounters in Asia and the Pacific (2016, Routledge), A University for the Pacific: 50 Years of USP (2018, USP), and Colonizing Madness: Asylum and Community in Fiji (2020, University of Hawai'i Press). Jacqui is an Adjunct Research Fellow, at the Stout Centre for New Zealand Studies Victoria University of Wellington, New Zealand and a Conjoint Associate Professor, School of Humanities and Social Sciences, University of Newcastle, Australia.

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.

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Today I talked to Bron Williams about her book I Have Seen the Moon: Reflections on Nauru (2017).

Mary Anne Radmacher wrote, "I am not the same having seen the moon shine on the other side of the world." Have you ever looked at the moon from a different angle? I don't mean looking at it upside down as you might have done as a child, through your legs or hanging from the monkey bars. I mean, have you ever looked at the moon and it looked upside down? I know the moon is round and that there really is no up or down side to a circle, but I'm talking about a quarter moon or a crescent moon. Have you ever seen a crescent moon where the crescent just doesn't seem to be in the right place? That's how it seemed to me when I lived and worked on Nauru. Nauru, the Pleasant Island, is a tiny island nation just 23 km around, lying in the Pacific Ocean 30km south of the equator and some 2800km north-west of Australia. It is a typical tropical island - palm trees, warm blue seas, smiling locals and cheap food. It also houses one of Australia's off-shore detention centres, and it was here that I worked, off and on, for 15 months. In the months after I returned to Australia permanently I realised that inside me I had built wall. This wall was not to keep things out, nor to keep things in. it was merely a wall constructed from all the events, people, memories, impressions and emotions that made up my time working in off-shore processing in Nauru.

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