New Books in Drugs, Addiction and Recovery

In her new book Hobos, Hustlers and Backsliders: Homeless in San Francisco (University of Minnesota Press, 2010), Teresa Gowan explores how these different ways of thinking, and talking, about homelessness not only shape the public policy responses to it, but also affect how homeless individuals themselves come to see their identities, daily struggles, and challenges. Gowan initially set out to produce an ethnographical study of homeless recyclers in San Francisco. Over time, however, the project expanded to look at how these individuals navigate different narratives of homelessness, depending on their relationship to the informal recycling economy, the city’s shelters and treatment centers, and their time spent in correctional facilities. As you’ll hear in this interview, the different ways that we traditionally think about homelessness–what Gowan identifies as sin talk, sick talk, and system talk–converge in interesting ways when placed in the context of actual life on the streets.

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“Crank,” however, remained, ever ready to make people feel good when they had nothing much to feel good about. And as Nick Reding explains in Methland. The Death and Life of an American Small Town (Bloomsbury, 2009) America’s midland didn’t have much to feel good about in the closing decades of the twentieth century. Globalization was hammering the industries that had long supported places like little Oelwein, Iowa, the subject of Reding’s attention. Light manufacture, meatpacking, and agriculture were all in decline. Wages were dropping, poverty rising, and people were leaving for the coasts (as I had). Misery loves company, but there was less and less company to be had in Oelwein. Misery, however, also loves drugs, and there was plenty of meth to go around thanks to a peculiar alliance between: 1) big pharma–which opposed any legislation to limit the sale of the essential over-the-counter ingredient in meth; 2) south-of-the-border drug cartels–who took said over-the-counter ingredient and made massive quantities of meth; and 3) some down-on-their luck Iowans–who arranged for the import of said drug. In some ways, meth did what it was supposed to do: it made sad people happy and tired people strong. But it also destroyed the lives of users, their families, and their communities. The bi-costal press reported that the hicks of flyoverland had been possessed by a new kind of “reefer madness.” The rest of the story–globalization, lobbying by big pharma, the drug cartels–it missed for the most part. Nick Reding didn’t, and we in Iowa owe him a debt of gratitude.

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