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Imagine that you have just lost your job. You wonder: “Who or what can I depend on now?” The answer, it turns out, varies significantly depending on where you live. In Norway, a small European social democracy, you would almost certainly turn to the country’s comprehensive public welfare system. With a work history, you could be eligible for two years of unemployment benefits that replace upwards of 62% of your previous salary. Meanwhile, you would not be too worried about covering other major expenses: annual out-of-pocket healthcare costs are capped at a few hundred dollars, parents receive monthly payments per child, public education is tuition-free, and pensions are guaranteed. What would this experience teach you about government, work, taxes, and freedom?
In Down and Out in Utopia: Unemployment as Moral Education in Norway (U Toronto Press, 2026), anthropologist Dr. Kelly McKowen explains what happens to those without jobs in one of the world’s wealthiest and most egalitarian countries. Following the daily lives of a diverse group of unemployed individuals during the “oil crash” of the mid-2010s, he shows that being “down and out” in a social democracy offers people a unique moral education with lessons about the nature and value of the state, labor, welfare, and belonging.
Engaging, timely, and illuminating, Down and Out in Utopia makes the case that through social policy, we shape life’s hardships – and these hardships, in turn, shape us and how we view the world.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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In the absence of adequate federal safeguards against pollution and toxic chemicals, state policies are the strongest tools available to create safe, sustainable environments. The good news is, around the country, red states and blue states are taking up the charge. In California, state agencies are partnering with disadvantaged communities to measure air quality, reduce pollution, and advance environmental justice. In Texas, a state law requires every school to cut down on the use of dangerous pesticides, helping to keep kids safe. In New York, a network of clinics trains medical professionals in occupational health and children’s environmental health, ensuring that patients receive excellent care and specialists are ready to advocate for protective policies. The success of these programs is not haphazard; instead, effective approaches share key elements, including state-university-industry partnerships, collaboration across government agencies, and strong environmental health education. In A Healthy Union: How States Can Lead on Environmental Health (Island Press, 2025), Susan Kaplan highlights examples of groundbreaking state environmental health policies, exploring what has worked, what needs improvement, and how other areas of the country can build on these advances. Further, she shows how public health advocates can push forward new protections, creating safer environments for the next generation. Ultimately, Kaplan argues, we need a coordinated federal and state response to environmental health threats. Until then, innovative policy solutions can go a long way to improve the nation’s wellbeing, one state at a time.
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“If whores were free, it would mean that everyone else would have to be free” (ix). Notes from the Sex Worker Left: Lumpen Theory (Duke UP, 2026) opens with a quote from Clara expanding on the Combahee River Collective 1977 statement. Interweaving interviews and writing by sex workers like Clara, Notes from the Sex Worker Left by Heather Berg offers a political theory that critiques family/couple-form, work, and state, envisioning militant community care. Rejecting the pressure to fit into a category of hardworking, respectable workers dominant even in the Left, Heather Berg extends Marxist theorization of lumpenproletariat: the working-class “who were criminalized, itinerant, and otherwise making a living of ‘dubious means’ ” (13). Although lumpenproletariat is not a cohesive category, with sex workers offering different perspectives and experiences, Berg reads lumpenness as a “critical standpoint” (14) to reimagine the world where we are able to not only survive, but also thrive, collectively. Through theorizing, the book invites the readers to think with sex workers on the question of how we can thrive in this increasingly precarious world. This book is a thought-provoking and beautiful read for anyone who is interested in exploring these questions together at the intersections of gender studies, labor studies, and political theory. Beyond academia, anyone who wants to delve deeper into the couple-form, work, and state structure, dreaming of escape and alternatives, would find this to be a rewarding read.
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Pundits, scholars, and the general public alike have argued that conspiratorial thinking is the greatest threat to liberal democracy. In Conspiracy: The History of a Political Obsession (Harvard UP, 2026), Dr. Nicolas Guilhot, however, challenges us to see conspiracy theories as a sign of the public’s desperation in light of liberal democracy’s failures. Conspiracism is widespread across the political spectrum, as citizens struggle with their disenfranchisement. How are we to imagine the future at the purported “end of history”? And how might this impasse make us susceptible to hallucinations and paranoia?
Conspiracy shows that narratives of conspiracy historically gain popularity when politics ceases to offer hope and apocalyptic thinking becomes a last refuge. Taking the reader from Karl Popper’s coining of the term “conspiracy theory” in 1948 through the essential commentary of Hannah Arendt, Alexandre Koyré, Richard Hofstadter, and others, Dr. Guilhot reveals how the fear of conspiracies has always operated against a backdrop of antagonism between the powerful and the many, the rich and the poor, the oligarchy and the masses. Today’s fear of a grand plot is no exception.
Turning conventional wisdom on its head, Dr. Guilhot shows that society’s focus on truth and falsehood masks how conspiracy theories feed on the dysfunctions of liberal democracies that no longer offer credible pathways toward a better future. Conspiracy theories offer a ready-made explanation for the feeling that one lacks agency and freedom. Rather than the cause of the current crisis, they are one of its consequences.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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What is Russia? For two centuries, observers inside and outside the country have tried to answer that question, and most of them have looked west. The familiar story holds that Peter the Great pulled a backward Muscovy toward Europe and that Catherine the Great finished the job by declaring Russia a European state.
In The Steppe and Its Empires: The Russian Empire and Its Eurasian Counterparts (Yale UP, 2026), Professor Michael Khodarkovsky looks south and east instead. He argues that Russia is best understood as a hybrid Eurasian empire, shaped as much by the steppe frontier as by Europe. He places Muscovite and Romanov practices alongside those of the Ottoman, Safavid, Mughal, and Qing empires, all heirs in different ways to the political world the Mongols built.
Moving chapter by chapter, Khodarkovsky shows how these empires imagined their rulers as universal monarchs. He traces how they used treaties, hostages, and tribute to bind frontier peoples, often with each side understanding the relationship very differently. He also shows how they drew on elites from conquered peoples to govern, and how they took part in a vast Eurasian slave trade that until the eighteenth century was larger than the Atlantic one. He follows how they approached law, including how the Russian Empire governed the legal and religious lives of its Muslim subjects, and how all of these empires were built above all to wage war. Along the way, he argues that Russia's rulers were in some respects less restrained than their Ottoman or Qing counterparts, and that the deep structural break with the steppe inheritance came not with Peter but with the Great Reforms of the 1860s.
In our conversation, we talk about how the book grew out of Khodarkovsky's decades of work on Russia's frontiers, from the Kalmyk steppe to the North Caucasus. We also discuss what the comparison reveals that a Russia-only story cannot, and where the book sits in today's debates about Eurasianism and about Russia as a colonial empire.
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As the United Nations faces mounting geopolitical tensions, financial pressures, and new global challenges, what would meaningful reform actually look like? In this episode of International Horizons, RBI Fellow Peter Hoffman speaks with economist and Global Governance Forum Executive Director Augusto López-Claros about the UN’s record of achievements and shortcomings, the limits of past reforms, and the prospects for more fundamental institutional change. They discuss Security Council reform, the veto, collective security and disarmament, UN financing, climate governance, artificial intelligence, and the role of the next Secretary-General. Rather than simply making the existing system more efficient, López-Claros argues for rethinking the institutions and structures needed to address the global challenges of the 21st century.
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Recent years have seen a striking resurgence of anti-imperial and anticolonial rhetoric on the international stage, from Global South to Global North and from the Left to the Right. Why do states deploy these forms of rhetoric in global politics? How do practitioners from the so-called non-Western world differ in their use and performance of rhetoric, and in what ways do they shape international order?
In Rhetorical Powers: How Rising States Shape International Order (Columbia UP, 2026) Sasikumar Sundaram provides a bold new theory of rhetoric as power politics, demonstrating how non-Western states challenge their silencing within the Western-led international order. He argues that, in the deeply hierarchical international system, states in the lower rungs resort to rhetorical performances in order to be heard. Through anti-imperial and anticolonial rhetorical statecraft, states such as India, Brazil, and China seek to expose and exploit the contradictions in the legitimating principles, norms, and rules of the international system—and, in so doing, pursue and exercise power. Today, as Russia, Europe, and even the United States engage in anti-imperial and anticolonial rhetoric, Sundaram shows why lessons from the non-Western world are crucial to recognizing the dynamics of power politics and global disorder. A bracing challenge to established theories of power in international relations, Rhetorical Powers underscores the need to address enduring forms of silencing within the international order.
Hosted by Sachin Nikarge
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Many Americans have a constant dread of impending doom. Glued to the screens of our computers and smartphones, we sense that some total catastrophe is just around the corner. But what if our anxiety stems from an event that’s already completely destroyed an old world? What if the real cataclysm was the introduction of those computers and smartphones, and our current political, cultural, and social crisis is just our way of merely dealing with the fallout?
So argues the political theorist James Poulos, who is my guest in Episode 7 of Season 6 on Madison’s Notes. Having earned his PhD in government at Georgetown University, he was a founding editor of The American Mind, Return, and Frontier, where he is currently editorial director. The author of The Art of Being Free (2017), Human, Forever (2021), I Know This Sounds Crazy (2024), and an upcoming book called, Golden Age Problems, he recently wrote a Palladium Magazine essay called, “The Dostoevskian Moment,” which we use along with Human, Forever to discuss the digital technology crisis.
Along the way we discuss media theorists like Marshall McLuhan and Jean Beaudrillard, the American political tradition, post-Cold-War civilizational states, cryptocurrency and AI, digital sovereignty, the modern camps fighting over technology among effective altruists, vitalists, gnostics and post-humanists, conversions to Eastern Orthodoxy, the Pink Police State, why Mars colonies are safer for humanity than Lunar ones, and the genius of David Lynch.
Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes. Please share and enjoy.
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From the dawn of the modern era to the end of the Cold War, global history was defined by rivalries between Great Powers. In the West, this meant the struggle for supremacy in Europe and the Americas, while in the East, it encompassed those vying for control over the successor states to Genghis Khan’s empire. Between 1989 and the year 2000, Great Power rivalry temporarily gave way to globalization, with liberal democracy on the march and national chauvinism seemingly in retreat. But events of the past decade have made one thing abundantly clear: The Great Powers are back.
In The Return of the Great Powers (Basic Books, 2026), renowned historian Brendan Simms offers a new history of the rise, fall, and return of the Great Powers in our time. He shows that over the past ten years or so, the major global actors have already resumed making decisions based on geopolitical rather than global economic considerations.
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When an election turns violent and neither side will concede, why is the usual answer to put both sides in the same government?
Alex Noyes has spent nearly two decades asking whether that reflex works. Compromised Coalitions: The Paradox of Post-Conflict Power Sharing in Africa out in 2026 from the University of Pennsylvania Press, draws on more than 120 interviews with senior politicians and stakeholders in Kenya, Zimbabwe, and Togo to give an unsettling answer.
Power sharing can advance democratic reform, but only when two conditions hold: inclusive politics among the parties, and outside enforcers willing to hold them to the deal. Both are rare. And even where the deal ends the killing, it rewards a losing incumbent with unearned power and sets a precedent.
In our conversation, Noyes explains why more than 600 such pacts have been struck since the Cold War, what the neglected Togo case reveals, and why he argues these arrangements should almost never be used after election violence.
Against the scholarly consensus, Noyes finds these pacts can deliver real democratic reform, but only under conditions that rarely hold, and always at the cost of a compromised start. The costs outweigh the gains, and policymakers should stop defaulting to the model.
Our guest is Alex Noyes, a fellow at the Brookings Institution's Talbott Center for Security, Strategy, and Technology.
Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).
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