This Sunday we will finish revisiting of the Lord’s Prayer by reflecting on the last two sentences of it. We will be focusing particularly on how the Lord teaches us to pray in times of temptation, crisis, and evil. Sometimes it takes things getting pretty bad to make us resort to giving prayer a try. But, especially if we’re out of practice with praying, and our desperate prayer seems to go unanswered, that can be pretty hard to take. Let’s revisit how to pray about hard things and when things get hard.

As we continue our way through the Lord's Prayer the focus pivots away from the God who we pray to and comes to rest on us: we ask that He give us our daily bread and that He forgive our debts. In these two phrases we see the immensity of what we receive from the Lord, and our inability to repay it. Thankfully, He does not ask that we repay. Simply that as we have received, we in turn give. In giving away what we have to others and forgiving our debtors, we also receive from the Lord.

We say the Lord’s Prayer regularly but because of that familiarity we can sometimes forget the meaning and significance of the words that we’re saying. Over the next three weeks we will be revisiting the prayer that the Lord taught us so that it can become all the more meaningful for us when we say those familiar words.

The wisdom of God seems like foolishness to the world, and so following God's wisdom inevitably leads to us feeling foolish. The pressure to give in and embrace the "wisdom" of the world can be strong. Resisting takes sacrifice, from passing on a promotion, to ending a relationship, to letting go of ego, and beyond. But until we are willing to be seen as fools by the world, we are not able to fully follow the Lord.

If I asked you, "Do you have any enemies?" you would probably answer, "No." I think most people don't think that they have any enemies. So does the Lord's revolutionary command to love our enemies not really apply to most of us? Well, we all have people that we treat as enemies and we need to recognise that fact. And then we need to learn what it means to love them and then do it.

Psalm 121 speaks of the Lord protecting your going out and your coming in. This speaks to times of transition, times in which it is especially crucial that we remain in the Lord’s care. A prominent example is the Children of Israel coming out of slavery in Egypt and going in to possess the Promised Land. But this story also illustrates the struggle of times of transition: between coming out of Egypt and going into the Land there was forty years of wandering the wilderness. As much as we would like to directly leave hardship and enter good times, more often than not there is an intermediate stage of trial and growth that the Lord must lead us through.

What's going to happen in the future of the New Church? What are things going to look like in the next 50 years or the next 1000 years? Will there be a need for another new church? This Sunday, as we celebrate the founding of the New Church 250 years ago, we will try to get a picture of the future of the New Church and an understand of what our role is right now.

The New Church teaches that the Apocalypse has already taken place: in fact, it took place over 250 years ago, as the New Church was being born into the world. Understanding the spiritual events from that time period can help us better understand the world we live in today. Last week, Malcolm talked about how the mere existence of the New Church did not automatically make people better: even New Church people have, and still can, support abhorrent practices. This week we will talk about the difference the New Church does make, and why it matters that a New Church was established and continues to exist.

Things in the world these days can seem rather apocalyptic. Intriguingly the teachings of the New Church say that the apocalypse has already happened, over 250 years ago in fact. What does that mean for us today? How can that larger narrative help us to understand what's going on in the world at the moment?

Why would the omnipotent God of the universe ask a mere mortal a question? Wouldn't He already know the answer? Yet there are many examples of God asking questions in the Word. God does not ask questions so He can learn the answer; He asks questions so that we have a chance to reflect and respond in the context of His perspective. In a similar vein, there is value in letting the Lord know "how we're doing." He already knows of course; we don't have to tell Him anything. But this Sunday we will explore the value of reflecting on how we are doing and sharing that reflection with the Lord.