New Testament: articles and tips | FAIR

by Autumn Dickson

We are in an interesting section of church history here. This portion of history is often very difficult for some people because it calls Joseph’s prophetic calling into question…again. While the Saints were living in Kirtland, Ohio, Joseph encouraged the Saints to invest in the Kirtland Safety Society. The Kirtland Safety Society was meant to be a bank, but the state of Ohio rejected the Saints charter to form one. Instead, they utilized a loophole and made it a joint-stock company. You don’t really have to understand economics or legalities to understand that it failed. Many people lost a lot, and when we consider the fact that there are many people who don’t have a lot already, it can be easy to wonder how Joseph got it so wrong.

Why didn’t the Lord help the Saints with this? Or, at the very least, why didn’t the Lord warn Joseph against forming the Kirtland Safety Society? People listened to him because he’s the prophet, and they got burned. In fact, this is one of the reasons many Saints (including members of the twelve apostles) apostasized.

Interestingly enough, very shortly after the Saints fled Kirtland, Joseph was praying about the church’s difficult financial situation. Here is one of the verses in the revelations he received.

Doctrine and Covenants 119:1, 4

1 Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the bishop of my church in Zion,

4 And after that, those who have thus been tithed shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy priesthood, saith the Lord.

So the Kirtland Safety Society failed, and then Joseph received a revelation that the Saints needed to give more. Again.

If this is the Lord’s church, why isn’t He enabling them to do what they need to do? LIke build Zion? Or build temples? If He has all of these expensive things that He desires of His Saints, why does He keep taking away? Or, at the very least, why is He allowing it all to be taken away?

I’ve got a theory.

My theory calls upon a story found in the New Testament, specifically in John 6. Christ feeds the 5,000 with a couple loaves of bread and fish. In modern times, we revere this beautiful miracle and use it to teach all sorts of lessons, but the story gets even more interesting. The people did not take all of the spiritual lessons that we often pull from it. Instead, they try to force Christ to be their king. He departs, and they find Him again, presumably to look for more free bread. I presume this because they don’t really like it when He refuses to make more bread. Many disciples leave and walk no more with Him.

Despite the gigantic miracle that did take place, we find a bunch of murmuring people who start to get mad at Christ. The second that Christ takes away the free bread, the people essentially start saying, “Who is this guy? He is just the son of Joseph and Mary.”

The parallels with the people who apostasized during this period in church history is astounding. Anyway.

Christ had to take away the bread in order to provide an opportunity for people to follow after Him for spiritual reasons. Otherwise, they would have followed Him for eternity continually receiving the bread but never actually finding the joy that was meant to be theirs. They never would have found it. They were too distracted by bread.

The Lord giveth, and the Lord taketh away. Blessed be the name of the Lord. We rejoice in Him when He gives, and we rejoice in Him when He takes away. Otherwise, it’s not really the kind of faith that brings salvation. If we want salvation from our faith, it has to be a specific kind of faith. Let me show you the differences.

It cannot be faith that says, “I trust that God can give me everything I want.”

It has to be faith that says, “I trust God no matter where He takes me.” It is only this kind of faith that moves the mountains within us. It is only this faith that brings salvation in the truest sense.

Let’s bring this back to the Kirtland Safety Society. It would have been very easy for Heavenly Father to build up the city and the bank and the temple all by Himself. He built the earth; I’m pretty sure construction is not the problem here. I’m sure He could have enabled the Kirtland Safety Society to succeed wonderfully. But He didn’t, and it shook the faith of many. This is not the first time that Christ has “taken away,” and it’s not the first time that people abandoned ship because of it. It’s not the first time that people turned their backs on all of the other miracles that were performed. It’s not the first time people were too distracted by earthly problems to miss the eternal, spiritual lessons that had far more significance.

Let’s take this a step farther. The Lord took away, and then He called upon the people to give even more after they had just fled their homes in Kirtland.

In our day, I have seen many people call for an end to tithing, at least for the poor. For a church that is worth a lot of money, it really makes them upset that it would require the sacrifice of the widow who only has a mite to give. I understand where they’re coming from. Imagine a billionaire asking the poor for donations. It would spark outrage.

But, like the disciples of old who walked no more with Christ, they are missing the entire point.

Christ is the ultimate billionaire. Trillionaire. Yeah, it goes beyond that but I don’t know the label for someone who has infinite funds. He could end world hunger and physical suffering. He could stop all of it, but then we would be so distracted that we would never learn the weightier matters.

I don’t care what you say; bread can’t bring true happiness. Bread will one day be a part of our eternal reward. If you live righteously, all of your needs will be provided for. I’m pretty sure that even if you live wickedly, all of your needs get provided for in the other kingdoms. However, none of that will amount to the joy and peace and salvation that is meant to be yours if you do not learn the weightier matters.

Our God is wise and knows that taking away is essential to learning the weightier matters. He takes away, and He asks for sacrifice because only complete and utter faith in Him will bring salvation and all of its associated positive emotions. Christ doesn’t need your tithing. You need your tithing.

In Doctrine and Covenants 119:6, the Lord says that if His people do not follow the law of tithing, “…it shall not be a land of Zion unto (them).” I want to give an analogy to take this further.

Let’s say I build a house for my kids. It has absolutely everything they need, and I give it to them for free. It’s a gift. However, I can’t force my kids to enjoy the house. I can’t force them to live together in harmony and work together and love each other. I can’t force the house to be heavenly. They have to do that with their actions and more importantly, their attitudes. It doesn’t matter how much I gift them heaven if they’re not living in a heavenly manner so that it brings all the joy that the gift was meant to bring.

In that sense, I am offering them a gift of “Zion” in which they can have everything they need and where they can experience all the joy that comes with living in harmony and love with others. Unfortunately (or fortunately?), I cannot truly force Zion’s joy upon them. I can tell them how to experience it by forgiving and loving and taking care of what they’ve been given, but if they choose to ignore my laws, then it will not be Zion to them. It doesn’t matter how much I provide and offer the gift. It will not be Zion to them if they are not living Zion-like lives.

If my children continue to ignore my laws to the extent that they’re miserable, then perhaps the most merciful and loving thing I can do is to kick them out of the house so that they can learn to appreciate what they were given. Perhaps that sounds dismissive, unmerciful, or uncaring, but it also holds a grain of truth. We can’t experience Zion unless we are changed to appreciate it. No matter how long you stay in the land of Zion, you will be miserable until you are changed.

Sometimes the only way to change is when He takes it away or when He asks us to sacrifice it. Maybe you don’t believe me, but believe Christ. He knew He had to take away the bread FOR THE BENEFIT of His disciples so long ago. They chose to leave anyway, but they would have refused the eternal blessings anyway because they would have been distracted by a piece of bread.

I testify that following the Lord no matter where He leads is the most incredible journey you can take. I testify that if you want joy, you trust the Lord. I testify that you need tithing, not the Lord. I testify that the weightier matters will bring you more than a piece of bread.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 115–120 – Part 2 – Autumn Dickson appeared first on FAIR.

by Autumn Dickson

The Saints were driven from their homes and living as refugees in Clay County, Missouri. Joseph Smith and other church leaders received letters with news regarding what had happened. Besides the letters, Joseph also received a revelation from the Lord with this declaration:

Doctrine and Covenants 103:6 Behold they shall, for I have decreed it, begin to prevail against mine enemies from this very hour.

The Lord declares that the Saints will begin to succeed over His enemies immediately. This likely brought great hope to those who were worried about the redemption of what was meant to be Zion. As Joseph and other leaders gathered Zion’s camp to go and win back the Saints’ lands, I’m sure they were full of faith that the Lord would help them restore the Saints back to their homes.

Unfortunately (or fortunately?), Zion’s camp was disbanded. The Saints lived in Clay County and then Caldwell County before being ultimately expelled approximately five years later. They never made it back to their homes in Jackson County where Zion was supposed to be.

Some would argue that they did not succeed against their enemies. Then again, perhaps they were succeeding against the Lord’s enemies. And who is truly the Lord’s enemy? Satan.

It brings to mind different stories from the scriptures.

The Lord commanded Nephi to go and get the brass plates. It took multiple tries before Nephi succeeded against Laban, but what did Nephi learn as he “failed” first? The growth that Nephi received must have been a true victory for the Lord.

The Lord commanded Moses to go and save the Israelites. Plague after plague seemed to fail in softening Pharaoh’s heart. What did the Israelites learn in the meantime as things actually grew progressively harder for them at first? What did they learn as they looked back upon the fact that things were difficult before they were free?

And then of course, the most important battle that ever occurred.

Christ suffered in Gethsemane, and no mortal man watched. He was taken by soldiers, tortured, and then killed. Not exactly a resounding victory to anyone objectively looking from the outside. He rose three days later, and yet, that was only part of the victory. The victory was found in His resurrection, but the victory was also found within His pain and death.

Interestingly enough, the Jews were looking for a Savior to free them from the Romans, and so they completely missed the mark of what would be the most important victory in their unending lives.

What does victory look like to the Lord? His ways are not our ways, and so we can assume that the Saints were likely mistaken when He declared that they would prevail over their enemies and they got excited that they would be restored to their homes in Jackson County.

Some of my most important victories have occurred in what would objectively be seen as losing a battle by the world.

There was a time when my husband’s chosen career path was being taken away from him by lies. I remember watching it all unfolding, and I remember retiring to my room and praying. I told the Lord I knew how powerful He was. We were scrambling to find alternate solutions to keep things on track, but nothing was looking super promising. I pleaded with the Lord to stop the man who was lying and to stop the men who were acting because of those lies. I told the Lord that I knew He was more powerful and could open a door that we didn’t know about and stop everything in its tracks. I knew it would be easy for Him to save us.

I also distinctly remember the Spirit whispering that I should stop praying for that. At that moment, I knew we would “lose.”

Of course, those moments of loss marked the beginning of much more important victories in our lives. The Lord has been merciful in helping me see that our loss led to my husband being placed on a path that would ultimately lead him towards fulfilling the promises he made before he came here. That loss made him grow. It made me grow. Despite all worldly signs pointing to the opposite, I count it as a great victory.

As those Saints struggled along the banks of the river, as they fought persecution for years to come, as they found themselves ultimately driven out, and as they were pushed thousands of miles west, they were finding a victory much more important than land. Within these darkest moments, the Lord was winning His most important victories.

I testify of a Lord who knows what He is talking about and fulfills all His words. I testify that Zion will be redeemed one day, and that the Saints will return there. I also testify that the Lord was beginning His victory against His enemies in the moment He declared so. I testify that He is mighty to save, and I testify that He utilizes our dark moments as part of that victory.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 102-105 – Part 2 – Autumn Dickson appeared first on FAIR.

by Autumn Dickson

To give a bit of content for what we’re reading about this week, the Saints have been driven from their homes in Missouri, and Joseph Smith received a revelation that talked about gathering a group of Saints to go and win back their homes. After marching towards Jackson County, the camp was actually disbanded.

Doctrine and Covenants 105:13 Therefore it is expedient in me that mine elders should wait for a little season, for the redemption of Zion.

The Lord called off what the Saints believed to be the original purpose of the Zion’s camp: redeeming the Saints’ lands in Missouri. Here is a bit of what the Lord said about His true purpose.

Doctrine and Covenants 105:19 …and it is expedient in me that they should be brought thus far for a trial of their faith.

There are two ways that the Saints could have their faith built during this experience. The first way is how to stick around when the going gets tough.

Being a part of Zion’s Camp was not an easy thing. It was hot and muggy. Food and water could be scarce. There was disease, and members of Zion’s camp even died of cholera on this expedition that did not provide the results that many Saints looked for.

One of the characteristics the Lord is trying to instill and test us in is the idea that we will follow Him. Truly follow Him, not just rewards.

In the New Testament, many followers left when they realized that He wasn’t going to keep miraculously giving out bread. Interestingly enough, the bread was a distraction from the most important, life-changing aspects of following Christ. They couldn’t see the miracle of who Christ was because they were too distracted by their want of bread. Never mind that Christ had performed an incredible miracle and dispersed an immense amount of food. The people in the New Testament were too distracted by the fact that their bread stopped to remember that He had done something powerful in their lives. They were too distraught by the lack of bread to stick around and wonder if there was something more powerful at work.

The Lord doesn’t want obedient dogs. He didn’t keep giving out bread just to keep people coming back. He wants the loyalty and love of His people through anything. He doesn’t want to give us a treat every time we show up. He wants us to truly follow Him through thick and thin. He wants us to trust Him when the treat doesn’t immediately appear. He wants us to choose to love Him and follow Him through difficulty just as He followed us through difficulty. The only way that He can instill and test this aspect of faith is to allow us to face incredible obstacles and choose Him.

Trials can try the faith. When you’re trying to fulfill the Lord’s commands and there are obstacles, it can lead you to wonder whether you’re truly fulfilling the Lord’s commands. Understanding the purpose of mortal life can help us understand the irreplaceable effect of trials. The Lord needed to try us or we would never be able to grow into what we needed to become. Trials are not just a punishment; trials are also to help the righteous grow. We cannot afford to see them as proof that the Lord is not with us otherwise it completely prevents us from accessing a level of growth that is completely necessary.

But this experience wasn’t just about trials. There was a second way that this experience could make or break the faith of the Saints.

This faith-shaking experience was not just about a difficult trip; it was about the fact that the trip seemed unsuccessful. This could easily call Joseph’s prophetic call into question, and it did. This experience caused many to wonder, and yet, it did the exact opposite for others. In the Come Follow Me manual we read, “Faithful members of Zion’s Camp, many of whom later became leaders of the Church, testified that the experience deepened their faith in God’s power, in Joseph Smith’s divine call, and in Zion—not just Zion the place but Zion the people of God.”

It deepened their faith in God’s power and Joseph Smith’s divine calling as prophet. From the world’s perspective, this is ridiculous. Why would you believe more in the God that is being preached to you when He couldn’t deliver on His promises? Why would you believe more in Joseph’s calling at the end of this? The idea that the Lord was trying to create a Zion-like people may feel like a thinly-veiled excuse for bailing after the governor rescinded his promise to send a militia to aid the Saints. Why on earth should we believe and continue to follow?

Exploring this concept is important because there are plenty of aspects in the church that don’t make sense from a worldly perspective. There are revelations that seem like sad excuses. For example, the Lord rescinded His command for polygamy when the United States threatened to take away everything that was beloved by the church and Saints. If the Lord is so powerful and if He is truly leading His Saints along through a prophet, why did He bail on Zion’s Camp? Why did He continue to enforce polygamy until the going got too tough?

When it comes to the gospel, it is IMPOSSIBLE to make things make sense from a worldly perspective. Faith precedes understanding. It is impossible to convince someone of Joseph’s prophetic call. If you try to explain that the Lord was trying to build a Zion-people rather than being concerned about the land, they will laugh in your face.

When it comes to the gospel, your testimony cannot form from the idea that it has to make sense before you choose to believe. Sooner or later, you are going to come across something that doesn’t come together in your mind. You are going to come across principles, policies, or history that feel like they create cognitive dissonance in your mind.

It would seem like the Lord would try to avoid these faith-shaking experiences altogether. He’s trying to build our faith. Why would He allow it to be shaken after this manner?

Interestingly enough, the only way to build a truly strong faith is to let it be shaken. Faith is not knowing everything. Faith is choosing to trust when we don’t know.

The Lord wants to take our testimony from, “I know the Lord leads His church today because He made this miracle happen,” to, “I know the Lord leads His church today, and I will follow Him through hell if He calls me to do so.” When we can unlock that second level of faith, we become powerful disciples. We find a new level of salvation when we find that trust and relinquish our need to control and understand everything.

How do we make that jump in faith? How did the members of the Zion’s Camp come out of this experience with stronger faith rather than weaker faith?

I’m sure there are many answers, but I can only truly share my own.

I talk to God, and He answers. For me, that is the single largest portion of my testimony.

I have had experiences where I have looked back in awe at how the Lord made everything come together for me. I was amazed when I saw how He manipulated details from the years before to help everything stitch together and help me come out on top. Those are faith-building experiences. They helped me grow in my faith.

But they no longer define my faith. I am immensely grateful for those experiences. I cannot begin to describe how grateful I am to look back and see how the Lord saved me because He has indeed saved me. I am grateful, but they do not define my faith.

My faith has shifted. I talk to Him on a regular basis, and He answers, and I will not deny it. When things don’t go as planned, when I feel confused, when something new comes along that makes me wonder if I’m on the right track, I talk to Him and He answers. Regardless of whether He chooses to give me a new perspective or help me understand something, I have talked with Him enough that I trust Him. He is my Friend. He has shown me His power enough, and I will follow Him.

I have had enough experiences with Him to hold on, and I am happier since I have let go and chosen to trust Him through anything. I testify that when you choose to keep at it and continue to follow this path that has been presented to you, you will find the same results. In fact, you will be grateful that He allowed you the experience of questioning and finding Him again and again.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 102-105 – Part 1 – Autumn Dickson appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading

Elwin C. Robison, The First Mormon Temple: Design, Construction, and Historic Context of the Kirtland Temple (Provo, UT: Brigham Young University Press, 1997). For this book, Robison thoroughly investigated the temple architecture and structure, integrating that information with historic photographs and documents.

“The Father and the Son: A Doctrinal Exposition by The First Presidency and The Twelve,” Improvement Era 19, no. 10 (August 1916): 934–42. This official declaration firmly rooted the identification of Jehovah, the God of the Old Testament, with Jesus Christ. Prior to this, the name-title Jehovah was used by Latter-day Saints to indicate either the Father or the Son (as seen in section 109).

These two articles explore the identity of the figure of Elias who appeared in the Kirtland Temple on 3 April 1836 (D&C 110:12): Kevin Barney, “Who was the Elias of D&C 110?,” By Common Consent, 2 March 2006; Samuel Brown, “The Prophet Elias Puzzle,” Dialogue: A Journal of Mormon Thought 39, no. 3 (Fall 2006): 1–17.

Trever Anderson, “Doctrine and Covenants Section 110: From Vision to Canonization,” master’s thesis, Brigham Young University, July 2010. Anderson explores how the account of the appearances of Christ, Moses, Elias, and Elijah was recorded, taught, and eventually canonized in the Doctrine and Covenants.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Doctrine and Covenants 2, 94–97, 109–110 – Mike Parker appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading

Diana L. Mahony and Marla D. Corson, “Light-Mindedness versus Lightheartedness: Conflicting Conceptions of Laughter among Latter-day Saints,” BYU Studies 42, no. 2 (2003): 115–29.

Kenneth W. Godfrey, “The History of Intelligence in Latter-day Saint Thought,” in The Pearl of Great Price: Revelations from God, ed. H. Donl Peterson and Charles D. Tate Jr. (Provo, UT: Religious Studies Center at Brigham Young University, 1989), 213–36.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Doctrine and Covenants sections 88, 93 – Mike Parker appeared first on FAIR.

by Autumn Dickson

There is a reference to an Old Testament story found in the sections for this week. Let’s talk about the background and then read the verse.

In 2 Samuel, the Israelites are bringing the ark of the covenant back into Israel after an enemy nation had captured and released it. An oxen shook the ark of the covenant while they were crossing a river, and Uzzah touched it and tried to steady it even though no one was allowed to touch the ark. He was struck dead immediately next to the ark of the covenant.

Here is the verse in the Doctrine and Covenants.

Doctrine and Covenants 85:8 While that man, who was called of God and appointed, that putteth forth his hand to steady the ark of God, shall fall by the shaft of death, like as a tree that is smitten by the vivid shaft of lightning.

Around the time this verse was given, Edward Partridge and Joseph were disagreeing. Partridge thought the quality of land in Missouri was poor and didn’t want to buy it, and it took a while for him to reconcile with Joseph over the matter. This warning would have been to Partridge had he not repented. In 1834, Oliver Cowdery recorded that Joseph clarified that this verse didn’t apply to any individual. It was a warning to anyone.

So what is the warning?

Just like with any scripture story, there are a few different lessons. Elder Neal A. Maxwell taught that trying to direct God’s work without authority can bring spiritual death. We learn that good intentions aren’t sufficient to protect us. It teaches us that approaching God with a lack of immense reverence is dangerous. The ark of the covenant was a representation of God, and only the high priest (as a type of Christ) could approach that ark and only after a series of cleansing rituals.

This can be a tender spot for some who are struggling in the church. Our belief in a prophet who is led by God can create a sense of all or nothing when attempting to follow the church. And while I desperately hope for everyone to continue working out their salvation within the church, this is a legitimate warning. When we try to change things without authority or try to steady the ark when we think it’s out of balance, it really can bring spiritual death.

I have a friend who has left the church over the past few years. As I’ve had conversations with him about it, I have repeatedly heard the phrase, “I just don’t think God would do something like that.” This sentiment was repeated over and over. I often found myself internally asking, “Well, have you asked Him if He would do something like that?”

With the way the church is set up, it really boils down to whether it’s true or not. It’s hard to find a way around that sticking point. Either the prophet is led by God or he isn’t. Sure, we all receive personal revelation and the Lord can guide us about specific principles and policies in our lives. But, we also believe that the Lord only gives revelation to the prophet if He is trying to direct His church. Just like in the New Testament, the Lord didn’t teach every individual that the Law of Moses was completed and done away. He sent that revelation to Peter, the head of the church, and then people got to decide whether they would follow.

Just like with most people in the church, I have found myself struggling with doctrine, policy, and history. While I was growing up, I would often choose to ignore it and just keep going. As I got older, I decided I didn’t really want to do that anymore. If I couldn’t face these doubts head on and work it out with God, then I didn’t want to be a part of this. If these issues couldn’t stand up in the light, then why am I working so hard to follow the church?

When we are trying to figure out whether the prophet and church are led by God, we have to be ready to follow. That is one of the major keys here. If you want Him to answer you about the truthfulness, you have to be ready to lay aside your own thoughts and opinions in favor of His greater knowledge and wisdom. You have to be prepared to say, “I don’t understand, but I will trust that God does and I will follow Him until I do.” You have to be prepared to follow regardless of whether He tells you why He is working in a specific manner.

And so I often approach my struggles in this manner.

I work it out in my head first. When I run across something that I struggle with, I try to approach it head on. I try not to hide from that discomfort. I try to write everything I understand about God and eternal realities. I try to place what I don’t understand into the context of those eternal realities. Sometimes that has been enough to soothe the disquiet. Other times, I just feel more and more troubled.

This is when it’s time to go directly to the Lord.

I lay it all out for the Lord. I tell Him everything. I tell Him why I think it’s wrong or skewed or incorrect or faulty. I try to get to the root issue of what I’m really struggling with, and I take it all to Him.

And then I tell the Lord that I don’t know as much as He does. I tell Him that even if I don’t understand, I tell Him that I will choose to follow Him in faith and rejoicing. Sometimes He will help me understand, and sometimes He just tells me to keep following. Either way, I know that He’s got this. Maybe the time has not come for Him to change things. Maybe He will never change things because there are aspects that I do not understand with my limited knowledge. Maybe, maybe, maybe.

But there are two aspects that are not a “maybe.” God knows all, and He loves His children. I feel this in my bones. So if He says that I’m on the right track and if He tells me that this is where I need to be, I feel safe enough to do so. I have gotten to know God, and though I don’t understand all of His decisions, I understand His love and omnipotence and I am not afraid. I am excited for Him to show me all that He sees when He deems that it’s the right timing.

So when I feel that the ark is off balance, I have learned to steady myself rather than the ark. I have learned to let the Lord do His own work, and I’ve learned that the ark will be just fine. If I follow, I’ll make it across the river and home someday.

You don’t have to follow blindly. You don’t have to hide from scary doubts. You can work them out in your mind and do your best to understand them. But you can also get to know God. You can deeply internalize His love and omnipotence, and then you can go to Him. You can tell Him that you’re willing to follow where He leads because you have come to trust Him deeply. You can be willing to let go of what you don’t understand because you trust that He understands.

Everyone is going to have to work this out in their own lives. You have to receive that answer for yourself. Is the prophet truly being led by God? This can feel like a difficult answer when it seems like it conflicts with some deep part of you, but the conflict only exists because we do not see all that He sees. I can testify of His God’s love and omnipotence. I can testify that He isn’t betraying you or setting you aside. I can testify that He sacrificed everything so that no hurt would go unhealed. I also testify that He leads His prophet and church today.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 85-87 – Part 1 – Autumn Dickson appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading

Philo Dibble, “Recollections of the Prophet Joseph Smith,” Juvenile Instructor 27, no. 10 (15 May 1892): 303–04. Dibble recalled his firsthand experience being in the room when Joseph Smith and Sidney Rigdon experienced the Vision now canonized as section 76.

Joseph Smith, “A Vision,” Times and Seasons 4, no. 6 (1 February 1843): 81–85. William W. Phelps wrote a letter in poetic verse to the Prophet Joseph about the celestial kingdom, and Joseph responded with a poetic form of section 76.

Elder Russell M. Nelson, “Perfection Pending,” General Conference, October 1995. Then-Elder Nelson offered a suggestion on the meaning of the word telestial.

Kevin Barney, “The Etymology of ‘Telestial’,” By Common Consent, 27 January 2010. Barney takes a scholarly approach to the origin of the word telestial.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

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by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading

President J. Reuben Clark Jr., “When Are the Writings and Sermons of Church Leaders Entitled to the Claim of Scripture?,” address to Seminary and Institute personnel at BYU, 7 July 1954.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Doctrine and Covenants 63–69 – Mike Parker appeared first on FAIR.

I’d like to begin my presentation (there should have been an outline that was handed out that you have in front of you). But I want to begin a bit off outline. I was amused- I was reading this morning that we have (and Chris Buttars is a good friend of mine) and he’s wondering whether he should introduce intelligent design into Utah schools. And I was thinking intelligent design? Chris is a Mormon and he probably doesn’t even realize what he would be teaching isn’t Mormon cosmology.

And I was reading another article—as a matter of fact just last night—about how the Big Bang proved this story of Genesis and I was thinking, apparently the people who read- who know all about the Big Bang have never read Genesis. (Laughter)

CONTINUED HERE

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by Autumn Dickson

This week is all about Christ and His atonement. The Come Follow Me manual recommends studying Luke 22 to reflect on the sacrifice that the Savior made in the Garden of Gethsemane. Instead, I want to read the same experience except I want to share it from the book of John.

The soldiers approach the Christ and His group following the experience in the Garden of Gethsemane.

John 18:4-6

4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

I could have this wrong because it doesn’t explicitly state the reasoning, but here is what I’m picturing.

These soldiers come forward looking for Christ and spoiling for a fight. They’ve got their weapons and torches since it’s late, and they come upon the group of disciples and ask for Jesus of Nazareth. Christ steps into the light of the torches and replies, “I am He.” The soldiers fall back.

I know there are different interpretations of how this scene played out, but this is how I’ve always imagined it: I picture the soldiers falling back because of what they saw when Christ stepped into the light. Christ had just spent a portion of time bleeding from every pore as He suffered the sins and pains of the world. In all honesty, it’s likely a ghastly sight, and it catches them off guard.

Even if I’m wrong about how I imagine it, I believe there are some parallels that can teach us something significant here. Regardless of how the details went down, the principles I want to talk about are absolutely true.

Spoiling for a fight

I can remember a time in my life where I overheard someone talking quite negatively about my husband in my home. I was upstairs folding laundry when I realized I needed something from downstairs. I started walking down the hallway and paused when I heard them talking. One person was complaining about Conner, and the other one was trying to placate them and simultaneously shush them since the situation could prove to be awkward were I to come around the corner.

Needless to say, I didn’t quite make it around the corner, but I did overhear.

I was seeing red for a couple of reasons. This person had consistently been critical of Conner, and this person had also put Conner into the situation that they were currently complaining about. I’m not normally a confrontational person (mostly because I’m a wuss if we’re being honest), but I had already had plenty of scathing mental conversations with this person over the way Conner had been treated. I was so over it. I was about to let them have it, along with all the other baggage I had accumulated regarding the relationship we had with this person.

But I took a step back, breathed deeply, and furiously (but quietly) stomped back to my room.

I angrily paced back and forth for a while. I debated whether I was going to go down and call them out on it. I tried going back to work in my room but found myself pacing again. How dare they? I had kept my mouth shut for a long time, and I felt that they needed to hear just how toxic they were being.

Don’t get me wrong; I 100% believe there are appropriate times to call someone out and correct them. Sometimes correction is one of the highest forms of love. However, I wasn’t being particularly Christlike in how I wanted to approach that correction. If you’re going to correct someone, I believe it needs to come from a place of concern for their well-being rather than your own. I wanted this person to feel bad, and not because I wanted them to repent and live life in a more happy manner.

Luckily, I dropped to my knees and said a prayer. To this day, I don’t know what pushed me to pray at this moment, but I’m glad it happened.

I told the Lord how angry I was, at the current situation as well as all the previous situations where I felt Conner had been treated and perceived unfairly. I asked the Lord to help me see reality and to feel the truth of the situation I was looking at.

Boy, did He deliver.

The Lord responded with two things. I got a mini-montage before my mind’s eye of all the ways I had acted precisely like this person who had so offended me, and I got a whopping spiritual smackdown as I realized how similar I was to this person I was so mad at.

More importantly, I also saw how the Lord had taken care of it. The Lord loved this person. They were generally a good person; there was just a lot of bad blood built up. The Lord paid for it all, and when we get to the other side, we would all be able to see each other clearly. We would all clearly be able to see how the Lord had sent us down here to learn (sometimes the hard way) and then paid with a check signed in His blood.

Needless to say, the wind got drop-kicked out of my sails.

There are lots of details there, but let’s focus on three very important details.

I had approached spoiling for a fight. I had seen the results of the atonement of Jesus Christ. I was forcefully taken aback by the reality of Christ’s sacrifice.

The soldiers had approached spoiling for a fight. They saw the physical manifestation of Christ’s ultimate sacrifice in the Garden of Gethsemane. They were quite literally taken aback by what they saw.

How can the atonement of Christ change you?

I read a book (Price of Privilege by Jessica Dota) that was an allegory for the Savior. In the book, the main character finds herself in a terrifying, deadly marriage in the Regency Era. This was partially because of her own foolish choices, but it was also because she was a powerless victim in a world where women had no power. One of the main characters, Isaac, fights to free her from the marriage, and when it fails, he offers a poisonous drink to her murderous husband. Unfortunately, the only way to make him confident enough to drink the poison was if Isaac drinks with him. The poison kills her husband, but it also kills Isaac.

In one of the key moments at the end, we find her being kind to her cruel and cold father, not because he deserves it but because she loves Isaac for freeing her and Isaac had always encouraged her to be kind to her father. Isaac had quite literally saved her life; he gave her an opportunity to be happy in her life. How could she say no to his small requests in return?

Like the soldiers at the end of the account of the Garden of Gethsemane, I have a feeling that seeing (or even simply experiencing) the atonement of Jesus Christ would change how we feel about the betrayals we’ve experienced. Hyperfocusing on the damage you have received often disables your ability to recognize the goodness that is still available to you, perpetuating the consequences you have suffered innocently.

Looking to the Savior, seeing what He is offering and experiencing what He sacrificed (at least to an extent) is enough to take the fight right out of you.

Forgiveness is a process. I fully realize that healing from some betrayals takes immense amounts of time. This isn’t meant to rush that process or summon guilt for the innocent party. It’s meant to point you in the direction of ultimate healing, the Savior. If you keep your focus on the Savior and if you allow yourself to experience His grace, you’ll be taken aback at how your need for revenge or even personal justice dissipates. When you know the Savior, you trust Him and you feel safe enough to pass the circumstances to Him.

I testify that the Savior is mighty to save. I testify that He can offer everything that is owed to you. I testify that if you could remember Him and the experiences you’ve shared, you would naturally feel safe enough to let Him free you, bless you, and handle the justice of the perpetrator. That is the effect of experiencing His atonement.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

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