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@New Wine, New Wineskins @Multnomah University
https://www.new-wineskins.org
What does it mean to live faith today? And is this the same as what it meant yesterday? or even last year or ten years ago? What does it mean to live faith authentically? Faith today seems to produce more questions than answers, more doubts than certainties, more concerns than security. What does it mean to live Christ in a real, authentic manner that is not fake or artificial?
Today’s dialogue jumps into such questions as the aforementioned, and then some…
Recorded live on Fridays at 10am (pst) on YouTube, New Wine UnCorked seeks to step into culture with a heart bent towards engagement, reconciliation, and relationship.
www.new-wineskins.org
Peacemaking comes when we seek to act in love. Action that comes in Christ through the Holy Spirit. Christ took Action and stood for change dying for our sins because of His deep love for us.
In the truth of redemption there is found a radicalness unparalleled throughout history. That is, the God of Abraham, Isaac, and Jacob is such a lover of the other, He seeks out those who are at once passionate persecutors of Him and His people. He seeks them out in love in order to redeem the bat out of hell in me and in you. It is an act of transformation - in Christ, through the Spirit. Transforming the persecutor into one passionately pursuing love (story of Paul, me & you).
How is the follower of Christ to act in a time when love of self is a powerful force?
In the truth of redemption there is found a radicalness unparalleled throughout history. That is, the God of Abraham, Isaac, and Jacob is such a lover of the other, He seeks out those who are at once passionate persecutors of Him and His people. He seeks them out in love in order to redeem the bat out of hell in me and in you. It is an act of transformation - in Christ, through the Spirit. Transforming the persecutor into one passionately pursuing love (story of Paul, me & you).
Peacemaking comes when we seek to act in love. Action that comes in Christ through the Holy Spirit. Christ took Action and stood for change dying for our sins because of His deep love for us So based on our discussions over the past several weeks, what changes in thoughts and/or actions are being played out in your life.
“How is belonging and becoming as we have talked about playing out in action in your life.”
www.new-wineskins.org
www.new-wineskins.org
Today we are going to continue talking about belonging, racism’s impact on that, and what does peacemaking look like in the context of racism?
Trinitarian Bridge-Building from Racism to Peacemaking by sharing reflections from these past 8 weeks based on the question, “How is belonging and becoming as we have talked about playing out in action in your life.”
www.new-wineskins.org
Welcome to New Wineskins on Clubhouse where we seek to build relational bridges through Jesus by engaging relevant subjects. We have been talking about Trinitarian Theology as bridge building from racism to peacemaking. We have previously defined Trinitarian Theology, among other things, as being the relationship of self-giving, other focused love of God the Father, God the Son & God the Holy Spirit one to the other from before the beginning and to us in Jesus Christ. For those of us who have a Trinitarian Theology as a core life value, that Trinitarian love we talk about should be pouring out to the other in and through us. During this Lenten Season as we HEAD TO THE CROSS Let us face Christ in HIS TRAUMA AS HE Becomes Our PEACEMaker - Christ took Action and stood for change dying for our sins because of His deep love for us So as we continue talking about belonging and what does peacemaking look like in the context of racism KEEP CHRIST’S JOURNEY TO THE CROSS FOR US ON OUR HEARTS AND MIND
Welcome to New Wine New Wineskins on Clubhouse where we seek to build relational bridges through Jesus by engaging relevant subjects. We have been talking about Trinitarian Theology as bridge building from racism to peacemaking. We have previously defined Trinitarian Theology, among other things, as being the relationship of self-giving, other focused love of God the Father, God the Son & God the Holy Spirit one to the other from before the beginning and to us in Jesus Christ. For those of us who have a Trinitarian Theology as a core life value, that Trinitarian love we talk about should be pouring out to the other in and through us. Today we are going to continue talking about belonging, racism’s impact on that, and what does peacemaking look like in the context of racism?
“How is belonging and becoming as we have talked about playing out in action in your life.”
new-wineskins.org
Ø Welcome to New Wine New Wineskins on Clubhouse where we seek to build relational bridges through Jesus by engaging relevant subjects. We have been talking about Trinitarian Theology as bridge building from racism to peacemaking. We have previously defined Trinitarian Theology, among other things, as being the relationship of self-giving, other focused love of God the Father, God the Son & God the Holy Spirit one to the other from before the beginning and to us in Jesus Christ. For those of us who have a Trinitarian Theology as a core life value, that Trinitarian love we talk about should be pouring out to the other in and through us. Today we are going to continue talking about belonging, racism’s impact on that, and what does peacemaking look like in the context of racism?
What does peacemaking look like in the context of racism? Our dialogue last week focused on our mutual belonging to the Triune God in and through Jesus. As followers of Jesus Christ, this “belonging” extends to one another.
The discussion this morning continues the Trinitarian theology dialogue through the lens of bridge-building. That is, trinitarian bridge-building from racism to peacemaking.
The question remains “how should my core value of a Trinitarian Theology impact my faith seeking understanding and action? How do I participate in the bridge-building from racism to peacemaking?
Ø Welcome to New Wine New Wineskins on Clubhouse where we seek to build relational bridges through Jesus by engaging relevant subjects. The discussion this morning continues the Trinitarian theology dialogue through the lens of bridge-building. That is, trinitarian bridge-building from racism to peacemaking.
Ø The question remains “how should my core value of a Trinitarian Theology impact my faith seeking understanding and action? How do I participate in the bridge-building from racism to peacemaking?
What does it mean to procure peace? Peacemaking should move from seeking vengeance or avoiding conflict to reconciling relationships and making society whole.
Being a bridge-builder is to be compelled by the love of Christ (2 Corinthians 5:14) in God’s ministry of reconciling the world to Himself. As Jesus’ followers, we are invited to participate in the ministry of reconciliation and this should serve as our catalyst for the movement from racism to peacemaking. We can all publicly take a stand as peacemakers. Then, we need to do the work.
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